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GUIDE TO THE PHILOSOPHY 1938 - 1947.pdf - Rare Books at ...

GUIDE TO THE PHILOSOPHY 1938 - 1947.pdf - Rare Books at ...

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OBJECTIVE INTUITIONISM 2O3<br />

introduction of a mental element into the raw m<strong>at</strong>erial<br />

of experience) an element which is contributed by the mind<br />

and is present from the first Thus, sensuous experience and<br />

intellectual knowledge both give inform<strong>at</strong>ion about a<br />

world which we have partly constructed. But, when we<br />

will something, we obtain, Kant held, a kind of knowledge<br />

which is neither sensuous nor intellectual. We are not in<br />

willing making contact with a world ofthings as they appear<br />

to us, upon which we have imposed the properties of our<br />

own minds, nor do our moral experiences reach us through<br />

the forms of space and time. The exercise of the will is a<br />

free activity in virtue of which we can use our sensuous<br />

and intellectual knowledge as we please. It brings also a<br />

sense of emancip<strong>at</strong>ion from the law of cause and effect<br />

which domin<strong>at</strong>es the world of things as they appear to us,<br />

no less than from the laws of logical necessity which con-<br />

strain the oper<strong>at</strong>ions of the reason.<br />

The Self from the Standpoint of the Sciences. In<br />

so far as we act in accordance with desire, Kant held th<strong>at</strong><br />

we are not free* He pointed out th<strong>at</strong>, if we consider our<br />

actions from the points of view of biology, of anthropology,<br />

or of psychology, it is very difficult to resist the conclusion<br />

th<strong>at</strong> they are determined. The biologist sees a man as a<br />

member of a particular species which happens to have<br />

evolved, endowed with a general inheritance of impulse,<br />

faculty, and desire, which is characteristic of his species.<br />

The anthropologist sees him as a member of a particular<br />

race which has reached a certain stage of development,<br />

presetting the intellectual and emotional equipment<br />

appropri<strong>at</strong>e to th<strong>at</strong> race <strong>at</strong> th<strong>at</strong> stage of development.<br />

The psychologist applies to the individual a mode of tre<strong>at</strong>ment<br />

similar to th<strong>at</strong> which the biologist applies to the<br />

species wad the anthropologist to the race. He tre<strong>at</strong>s him<br />

as a being endowed initially with a certain psychological<br />

and physiological make-up. He is scheduled a? having<br />

tuch and such congenital tendencies which develop in<br />

such and such an environment, and he is pictured, as a

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