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GUIDE TO THE PHILOSOPHY 1938 - 1947.pdf - Rare Books at ...

GUIDE TO THE PHILOSOPHY 1938 - 1947.pdf - Rare Books at ...

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60 ETHICS AND POLITICS: <strong>THE</strong> GREEKS<br />

knowledge is achieved by members of the Guardian<br />

class, are the Form of the Good and the Form of justice.<br />

It is in the light of their knowledge of these Forms th<strong>at</strong>,<br />

when they are subsequently confronted with institutions<br />

which manifest the Form of goodness and laws and acts<br />

which particip<strong>at</strong>e in the Form of justice, the Guardians<br />

will know not only th<strong>at</strong> the institutions are good and the<br />

laws and acts just, but why it is th<strong>at</strong> they are good and<br />

just; for, having recognized the Forms of goodness and<br />

of the<br />

justice, they will be able to <strong>at</strong>tribute the qualities<br />

institutions, laws and acts in question to the manifest<strong>at</strong>ion<br />

of the Forms in them. In other words, the morals and<br />

politics of the Guardians are based upon a knowledge of<br />

reality, and it is in the light of this knowledge th<strong>at</strong> they<br />

frame the laws and determine the standards which are<br />

to prescribe the conduct and form the moral and political<br />

opinions of the citizens of the St<strong>at</strong>e.<br />

Summary of the Foregoing. Thus Pl<strong>at</strong>o's contention<br />

th<strong>at</strong> virtue consists in a right rel<strong>at</strong>ion between the<br />

different parti of the soul and, more particularly, th<strong>at</strong><br />

this is a rel<strong>at</strong>ion in which the higher, or reasoning, part<br />

controls and the lower, or appetitive, part obeys entails<br />

the following positions.<br />

First, there is a reality which consists of eternal Forms;<br />

included among these Forms are the Forms of moral<br />

goodness and ofjustice. Of this reality it is possible for the<br />

soul of man, when suitably trained and educ<strong>at</strong>ed, to have<br />

knowledge. It is by means of the reasoning part of the<br />

soul th<strong>at</strong> this knowledge is obtained.<br />

Secondly, the reasoning part of the soul, in the light of<br />

this knowledge, prescribes not only wh<strong>at</strong> is right for itself,<br />

but also wh<strong>at</strong> is right for the other parts of the soul,<br />

including their right rel<strong>at</strong>ionship to itself. Morality, there-<br />

fore, consists in every part of the soul subjecting itself to,<br />

and developing in accordance with, a law of life which<br />

the insight of the reasoning part of the soul into the n<strong>at</strong>ure<br />

of reality has dict<strong>at</strong>ed. Pl<strong>at</strong>o's conception of political virtue

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