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GUIDE TO THE PHILOSOPHY 1938 - 1947.pdf - Rare Books at ...

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806 ETHICS AND POLITICS: <strong>THE</strong> MODERNS<br />

scheme or assist in the furtherance of the evolutionary<br />

process. Thus each gener<strong>at</strong>ion of women must accept as<br />

its sole function the production of children who will constitute<br />

the next gener<strong>at</strong>ion who, in their turn, will devote<br />

their lives and sacrifice their inclin<strong>at</strong>ions to the task of<br />

producing a further gener<strong>at</strong>ion) and BO on ad infimtum.<br />

This is the doctrine of eternal sacrifice "jam yesterday,<br />

jam to-morrow, but never jam today". For, it may be<br />

asked, to wh<strong>at</strong> end should gener<strong>at</strong>ions be produced, unless<br />

the individuals who compose them are valued in and for<br />

themselves, are, in fact, ends in themselves? There is no<br />

escape from the doctrine of the perpetual recurrence of<br />

gener<strong>at</strong>ions who have value only in so far as they produce<br />

more gener<strong>at</strong>ions, the perpetual subordin<strong>at</strong>ion of citizens<br />

who have value only in so far as they promote the interests<br />

of the St<strong>at</strong>e to which they are subordin<strong>at</strong>ed, except in the<br />

individualist doctrine, which is also the Christian doctrine,<br />

th<strong>at</strong> the individual is an end in himself. The Christian<br />

would add th<strong>at</strong> he is also an immortal soul. I do not know<br />

how to prove this, but to deny it is to blaspheme against<br />

the essential dignity of the individual human being, and to<br />

him to the level of a machine or a slave.<br />

degrade<br />

Conclusion. The conclusions reached in other parts<br />

of the book enable me to supplement the above st<strong>at</strong>ement<br />

in two ways. In Part II, I suggested th<strong>at</strong> the good life<br />

for the individual consists in the pursuit of certain absolute<br />

values. If I am right, if, th<strong>at</strong> is to say, it is by the pursuit<br />

of values th<strong>at</strong> a man develops his personality, we ipay<br />

add th<strong>at</strong> the object of the St<strong>at</strong>e is to establish those crn-<br />

ditions in which the individual can pursue absolute values,<br />

and to encourage him in their pursuit We are thus enabled<br />

to establish a principle of progress in society, which is<br />

also a standard of measurement whereby to assess the<br />

rel<strong>at</strong>ive worths of different societies. The principle will be<br />

th<strong>at</strong> one society is more advanced or, if the expression be<br />

preferred, is "better" than another, if its members more<br />

clearly apprehend the values of truth, moral virtue,

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