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GUIDE TO THE PHILOSOPHY 1938 - 1947.pdf - Rare Books at ...

GUIDE TO THE PHILOSOPHY 1938 - 1947.pdf - Rare Books at ...

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<strong>THE</strong>ORY OP COMMUNISM 683<br />

revolution establishes in the first instance, a society which<br />

is itself founded on a class basis, the society which it<br />

ultim<strong>at</strong>ely envisages will<br />

classes. Thus communists<br />

be based on the abolition of<br />

hold th<strong>at</strong> the b<strong>at</strong>tle they are<br />

fighting, though outwardly waged on behalf of a dispossessed<br />

class, is really the b<strong>at</strong>tle of the whole of mankind;<br />

and it is this conviction, held with the intensity born of<br />

an ideal disinterestedly pursued, which gener<strong>at</strong>es the self-<br />

sacrifice and self-devotion with which a superficially arid<br />

and doctrinaire doctrine is embraced.<br />

But though the emancip<strong>at</strong>ion of humanity and the<br />

abolition of classes is the communist's ultim<strong>at</strong>e aim, it is<br />

one which cannot, in his view, be realized for many years.<br />

The revolution of the proletari<strong>at</strong> may pave the way to<br />

such a Utopia, but it does not miraculously bring it into<br />

being. We are thus led to the conception of*two distinct<br />

stages of revolutionary progress, a conception anticip<strong>at</strong>ed<br />

by Marx and adopted by modern communists; (i) a<br />

transitional, revolutionary stage based on the domin<strong>at</strong>ion<br />

of the St<strong>at</strong>e by the working class; (a) -a communist,<br />

classless stage, in which the St<strong>at</strong>e as a repository of authority<br />

has vanished. It will be convenient to consider each of<br />

these two stages separ<strong>at</strong>ely.<br />

(i) The Revolutionary Stage. Communist Theory ofthe<br />

St<strong>at</strong>e* Communists hold th<strong>at</strong> no fundamental change<br />

can be made in the structure of society without important<br />

modific<strong>at</strong>ions in the St<strong>at</strong>e. The experience of the past, and<br />

especially of the Paris Commune of 1871, has taught them<br />

th<strong>at</strong> the working classes cannot simply takeover the machinery<br />

of the existing capitalist St<strong>at</strong>e and use it for their own<br />

purposes. The existing St<strong>at</strong>e ma hii*r fa y they maintain,<br />

essentially unsuited for revolutionary purposes; its officials<br />

are unreliable, its procedure ineffective, and its n<strong>at</strong>ure<br />

incapable of being changed by a mere change of masters.<br />

The conquest of political power by a workers 4<br />

party is,<br />

accordingly, of little value, so long as the capitalist remains<br />

in possession of the instruments of production. The

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