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GUIDE TO THE PHILOSOPHY 1938 - 1947.pdf - Rare Books at ...

GUIDE TO THE PHILOSOPHY 1938 - 1947.pdf - Rare Books at ...

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SOCIETY. ITS NATURE AND ORIGIN 495<br />

A number of important consequences follow from this<br />

conception of the contract.<br />

Consequences: Denial of Represent<strong>at</strong>ive Government<br />

and Assertion of Extreme Democracy. First, there is<br />

a denial of represent<strong>at</strong>ive government. It is only when the<br />

whole body of citizens keep the legisl<strong>at</strong>ive power in their<br />

own hands th<strong>at</strong> they will be guaranteed against op-<br />

pression. Rousseau concedes th<strong>at</strong> it will be necessary<br />

to appoint individuals to carry out the people's will; there<br />

must, tK<strong>at</strong> is to say, be an executive appointed by the<br />

people. But the actual legisl<strong>at</strong>ive powers must, he holds,<br />

remain with the people. It follows th<strong>at</strong> it is only in a small<br />

City-St<strong>at</strong>e . on<br />

the Greek model, where the number of<br />

citizens is not too large to meet in common assembly and<br />

decide questions affecting the community by show ofhands,<br />

th<strong>at</strong> Rousseau's conception of democracy is practical<br />

politics. Rousseau accepts this conclusion.<br />

Introduction of the Conception of the General Will.<br />

It follows th<strong>at</strong> an individual who revolts against the<br />

decisions of society, since he is revolting against an authority<br />

which his will has brought into being and of which he<br />

himself is a component part, is in fact revolting against<br />

himself. Now freedom consists in the determin<strong>at</strong>ion of<br />

one's own actions by one's own will. The will of the re-<br />

volting individual is, therefore, divided against itself.<br />

As Rousseau puts it: "Each individual may, as a man,<br />

have a priv<strong>at</strong>e will contrary to the general will he has<br />

as a citizen. His priv<strong>at</strong>e interest may conflict with the<br />

common interest." Rousseau, however, lays it down th<strong>at</strong><br />

in such a case true freedom is to be found in obeying<br />

th<strong>at</strong> aspect or part of one's will which is concerned, not<br />

with one's immedi<strong>at</strong>e interest or s<strong>at</strong>isfaction, but with<br />

9 '<br />

one's good on the whole and in the long run* This "will<br />

must be "the general will he has as a citizen", and the<br />

good on the whole and in the long run which it wills for<br />

the individual will be such as conduces to the maintenance

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