04.02.2013 Views

GUIDE TO THE PHILOSOPHY 1938 - 1947.pdf - Rare Books at ...

GUIDE TO THE PHILOSOPHY 1938 - 1947.pdf - Rare Books at ...

GUIDE TO THE PHILOSOPHY 1938 - 1947.pdf - Rare Books at ...

SHOW MORE
SHOW LESS

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

568<br />

POLITICS<br />

be exercised, it follows th<strong>at</strong> we have an oblig<strong>at</strong>ion to obey<br />

the laws of society and to contribute, so for as in us lies,<br />

to its smooth working. Hence the duty of political obedience<br />

springs from the recognition of society as a necessary<br />

organiz<strong>at</strong>ion for guaranteeing the fulfilment of individual<br />

rights; or, more precisely, for guaranteeing to the individual<br />

the opportunity of pursuing those ends which he has a<br />

right to pursue.<br />

The way in which society will most effectively perform<br />

this function of guaranteeing individual rights, or r<strong>at</strong>her<br />

of guaranteeing the opportunity for their exercise, will<br />

depend upon the circumstances both of society and of<br />

the individual. It is this dependence upon circumstances<br />

which stultifies any <strong>at</strong>tempt to draw up a list of the rights<br />

of man in society. "Every civil right/' says Tom Paine,<br />

"has for its found<strong>at</strong>ion some n<strong>at</strong>ural right pre-existing<br />

in the individual/ 9<br />

If we agree to use the word "right"<br />

in the teleological sense just defined, we may, I think,<br />

accept Paine's st<strong>at</strong>ement. But it does not therefore follow<br />

th<strong>at</strong> we can say wh<strong>at</strong> a man's civil rights* are. All th<strong>at</strong> the<br />

consider<strong>at</strong>ions adduced above entitle us to claim is th<strong>at</strong><br />

a man has a right to have rights, those rights, namely,<br />

which must be accorded to him, if he is to enjoy unrestricted<br />

opportunities for the pursuit of the good life. But<br />

the n<strong>at</strong>ure of these rights will vary from society to society<br />

and from individual to individual, and it is impossible,<br />

therefore, to draw up lists of them in vacw, or to determine<br />

by means of a priori reasoning wh<strong>at</strong> they are.<br />

Moral Presuppositions of Any Doctrine of Right.<br />

It is, I think, clear th<strong>at</strong> even the somewh<strong>at</strong> modest theory<br />

of rights just sketched entails metaphysical, or, <strong>at</strong> least,<br />

ethical, assumptions. It entails, th<strong>at</strong> is to say, th<strong>at</strong> the<br />

universe is not meaningless, but is moral in the sense th<strong>at</strong><br />

the word "ought" can be used meaningfully in rel<strong>at</strong>ion<br />

to events in the universe; th<strong>at</strong> man has a distinctive part<br />

to play in this moral universe; th<strong>at</strong> certain absolute values<br />

exist; and th<strong>at</strong> human beings ought to pursue and to try

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!