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GUIDE TO THE PHILOSOPHY 1938 - 1947.pdf - Rare Books at ...

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726 ETHICS AND POLITICS: <strong>THE</strong> MODERNS<br />

Fascism. This criticism will also touch, albeit indirectly,<br />

upon some of the presuppositions of Communism.<br />

st<strong>at</strong>ement of the case for<br />

Secondly, there is a positive<br />

democracy, as it is understood to-day.<br />

The views expressed in this and the succeeding chapter<br />

represent more closely than any of the foregoing those<br />

of die author. An <strong>at</strong>tempt will, therefore, be made to<br />

rel<strong>at</strong>e the positive st<strong>at</strong>ement of the case for democracy<br />

in Chapter XIX to the theory of values with which I con*<br />

eluded Part II; since in this Part I am tre<strong>at</strong>ing ethics and<br />

politics as two aspects of a single branch of enquiry,<br />

and to suggest a theory of the l<strong>at</strong>ter without reference<br />

to conclusions reached in regard to the former, would<br />

be to ignore the presuppositions upon which Part IV is<br />

based.<br />

The idealist theory of the St<strong>at</strong>e embodies or implies<br />

three important propositions. First, th<strong>at</strong> the St<strong>at</strong>e is a<br />

final form of human associ<strong>at</strong>ion; secondly, th<strong>at</strong> its n<strong>at</strong>ure<br />

can be adequ<strong>at</strong>ely understood without talcing into account<br />

its rel<strong>at</strong>ions with other St<strong>at</strong>es; thirdly, th<strong>at</strong> it is a unique<br />

and distinctive form of organiz<strong>at</strong>ion, possessing a being of<br />

its own in virtue of which it is endowed with rights and<br />

powers over its members of a quite peculiar kind, and<br />

th<strong>at</strong> it is exempt from moral consider<strong>at</strong>ions in its dealings<br />

with them. As a result, the N<strong>at</strong>ion-St<strong>at</strong>e comes to be per*<br />

sonified as a living being with passions, desires and sus-<br />

ceptibilities. Its person is superhuman in size and energy<br />

but sub-human in morality. I will consider each ofthe three<br />

propositions which lead to this conclusion separ<strong>at</strong>ely*<br />

Consider<strong>at</strong>ion of the third, which, in the light of its<br />

consequences, is the most important of tb three, will<br />

suggest an altern<strong>at</strong>ive theory<br />

of the St<strong>at</strong>e and of the<br />

rel<strong>at</strong>ions erf* the St<strong>at</strong>e to its individual members, which takes<br />

into account the existence and significant of voluntary<br />

associ<strong>at</strong>ions, and will serve to introduce toe positive st<strong>at</strong>ement<br />

of democr<strong>at</strong>ic theory which is containedJn the next<br />

chapter.<br />

r .

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