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GUIDE TO THE PHILOSOPHY 1938 - 1947.pdf - Rare Books at ...

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NATURE OF <strong>THE</strong> MORAL FACULTY 1295<br />

good, but the actual consequences are bad, then the<br />

intuitionist would still approve of the action, provided<br />

th<strong>at</strong> the agent could, in the light of the d<strong>at</strong>a <strong>at</strong> his disposal,<br />

be considered to be reasonably entitled to expect good<br />

consequences to accrue from it. This insistence upon<br />

intended consequences affords a dear line of demarc<strong>at</strong>ion<br />

between any form of Intuitionism and the utilitarian view<br />

of ethics to be considered in the next chapter which<br />

regards the actual consequences, whether intended or not,<br />

as those which are relevant to our estim<strong>at</strong>ion of the moral<br />

worth of actions*<br />

(3) Th<strong>at</strong> the Deliverances of the Moral Sense<br />

Arbitrary, Changing and Inconsistent.<br />

are<br />

To resume our criticism of Intuitionism, the strongest<br />

and the most frequently urged objection to intuitionist<br />

theories directs <strong>at</strong>tention to the n<strong>at</strong>ure of the deliver-<br />

ances of the moral sense. They are, it is pointed out, conflicting,<br />

capricious and arbitrary. They are rel<strong>at</strong>ive to<br />

time, place and circumstance, and are, it is obvious,<br />

frequently inspired and dict<strong>at</strong>ed by non-ethical considera-<br />

tions. Although there may be a kind of vague consensus<br />

of opinion among most people in most periods of the<br />

world's history with regard to certain classes of actions<br />

there is, for example, a fairly general disapproval of<br />

lying there is almost invariably the gre<strong>at</strong>est possible disagreement<br />

between people's intuitions in regard to particular<br />

actions,<br />

As with the moral sense of individuals, so with th<strong>at</strong> of<br />

communities. The moral public opinion of a community<br />

is not only capricious and arbitrary; it is also inconsistent<br />

with the moral public opinion of another community.<br />

Not only does the moral sense of different peoples pass<br />

contradictory judgments upon the same action <strong>at</strong> the same<br />

time, but die moral sense of the same communities,<br />

instead of being fixed, definite and infallible, as supporters<br />

of the intuitionist theory are inclined to suggest, passes<br />

different judgments upon the same action <strong>at</strong> different

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