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GUIDE TO THE PHILOSOPHY 1938 - 1947.pdf - Rare Books at ...

GUIDE TO THE PHILOSOPHY 1938 - 1947.pdf - Rare Books at ...

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422<br />

' ETHICS<br />

when light rays of a certain wave-length and frequency<br />

impinge upon the retina of an eye, which is connected<br />

by a visual cord with a brain, which is part of a body<br />

which is anim<strong>at</strong>ed by a mind. In other words, I can say<br />

(though the st<strong>at</strong>ement is ambiguous) th<strong>at</strong> colour is caused<br />

by light rays of a certain wave-length and frequency; but<br />

this is to specify the circumstances in which colour is<br />

observed or the conditions upon which colour supervenes.<br />

It is, in other words, to give an account of colour by the<br />

second method. Again, I can say th<strong>at</strong> when in certain<br />

conditions oflight a coloured object is placed in a particular<br />

sp<strong>at</strong>ial rel<strong>at</strong>ion to my line of vision, I shall have certain<br />

sens<strong>at</strong>ions, for example the sens<strong>at</strong>ion of seeing red; but<br />

this is to give an account of colour ia terms of its effects.<br />

One of the effects of colour, I am now saying, is to produce<br />

certain unique sens<strong>at</strong>ions in a human mind which is in<br />

associ<strong>at</strong>ion with, or which anim<strong>at</strong>es, a body and a brain.<br />

I am, th<strong>at</strong> is to say, now giving an account of colour by<br />

means of the third method. But if, having carefully ruled<br />

out accounts in terms of predisposing conditions, circum-<br />

stances and effects, I am asked wh<strong>at</strong> are the characteristics<br />

of colour, I cannot think of any answer th<strong>at</strong> I can give.<br />

I know wh<strong>at</strong> colour is in the sense th<strong>at</strong> I can recognize<br />

it when I see it, but I cannot say anything about its<br />

characteristics.<br />

(3) Conclusion th<strong>at</strong> Moral Virtue is Unique.<br />

Wh<strong>at</strong> is true of colour is, I am suggesting, true of value,<br />

in any of the forms in which the human mind apprehends<br />

it. Let me try to illustr<strong>at</strong>e this generaliz<strong>at</strong>ion by reference<br />

to th<strong>at</strong> form of value which I have termed moral virtue.<br />

Moral virtue, I am maintaining, is unique. Now, since<br />

it is unique, it will elude any <strong>at</strong>tempt to describe its char-<br />

acteristics. Hence, when writers on ethics make the <strong>at</strong>tempt,<br />

it is found th<strong>at</strong> the accounts th<strong>at</strong> they are giving of moral<br />

virtue, rel<strong>at</strong>e not to the characteristics of moral virtue, but<br />

to the circumstances and conditions in which it appears<br />

or to the effects which it produces. This generaliz<strong>at</strong>ion is

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