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GUIDE TO THE PHILOSOPHY 1938 - 1947.pdf - Rare Books at ...

GUIDE TO THE PHILOSOPHY 1938 - 1947.pdf - Rare Books at ...

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'<strong>THE</strong>ORY OF COMMUNISM 695<br />

m<strong>at</strong>erial production as of any other activity th<strong>at</strong> he performs.<br />

Therefore, all conditions which affect man as a<br />

subject of production modify more or less all his functions<br />

and activities, including those which he performs as cre<strong>at</strong>or<br />

of m<strong>at</strong>erial wealth or commodities. In this respect it can<br />

be shown th<strong>at</strong> all human functions and conditions, how<br />

and whenever they may appear, exercise a more or less<br />

decisive influence on m<strong>at</strong>erial production."<br />

Th<strong>at</strong> there is a Sense in which the Human Will<br />

is Free. Secondly, the systems of men's beliefs possess,<br />

as we have seen, 1 a life of their own which reacts<br />

upon the economic structure of society, and so causes<br />

changes in m<strong>at</strong>erial things which would otherwise not<br />

have occurred. Even if the roots of a political system are<br />

in the economic order, political systems outrun the<br />

economic orders which give them birth, and, outrunning<br />

them, affect and modify them. Thus a system of government,<br />

by virtue of the desires and ideals which it gener<strong>at</strong>es<br />

in men's minds, is enabled to influence the passage of<br />

events, including those events which constitute the process<br />

of economic development. There is, therefore, a continuous<br />

two-way process between m<strong>at</strong>ter and mind. M<strong>at</strong>ter in the<br />

shape of the raw m<strong>at</strong>erials of die earth its minerals, its<br />

w<strong>at</strong>er, its clim<strong>at</strong>e and the methods which are adopted<br />

to transform these raw m<strong>at</strong>erials into the commodities<br />

which s<strong>at</strong>isfy human needs the mines and the machinery<br />

which are oper<strong>at</strong>ed by workers and technicians determine<br />

the ideological superstructure of society and so condition<br />

men's minds. But the ideological superstructure, by virtue<br />

of the systems of thought and desire which it gener<strong>at</strong>es<br />

in the minds of individuals, reacts in its turn Upon m<strong>at</strong>ter,<br />

as human inventions alter the way in which m<strong>at</strong>ter is<br />

worked up into usable commodities, and human tastes<br />

and desires determine the way in which these commodities<br />

will be used. Again and again Marx insists th<strong>at</strong> man is<br />

in this sense and within these limits free. ''Man/' he says,<br />

*See above, pp. 680, 681.

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