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GUIDE TO THE PHILOSOPHY 1938 - 1947.pdf - Rare Books at ...

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CHAPTER XVI: <strong>THE</strong>ORY OF<br />

FASCISM<br />

I. INTRODUC<strong>TO</strong>RY. ETHICS AND<br />

POLITICS REUNITE<br />

Throughout the exposition continued in the two preceding<br />

Parts I have endeavoured to tre<strong>at</strong> ethics and politics<br />

separ<strong>at</strong>ely. The endeavour on occasion involved the<br />

subjection of the m<strong>at</strong>erial to considerable strain, nor, it<br />

must be confessed, has it been completely successful. In<br />

Part III, for example, ethical questions could not be<br />

wholly avoided, and in the immedi<strong>at</strong>ely preceding chapter,<br />

devoted to the exposition of the idealist theory of the<br />

St<strong>at</strong>e, the <strong>at</strong>tempt to "keep ethics out" was, it was obvious,<br />

beginning to break down. For the idealist theory, though<br />

it is primarily a theory of the St<strong>at</strong>e, is also a theory of<br />

individual conduct, which declares th<strong>at</strong> a man's moral<br />

of wholes<br />

life is "filled up by his st<strong>at</strong>ion in th<strong>at</strong> system<br />

which the St<strong>at</strong>e is". 1 The theory also insists th<strong>at</strong> his<br />

moral is intim<strong>at</strong>ely bound up with his civic life, while<br />

the announcement th<strong>at</strong> "the conception of the N<strong>at</strong>ion-<br />

St<strong>at</strong>e involves <strong>at</strong> least an outline of the life to which,<br />

as a power, it is instrumental", 1 entails the view th<strong>at</strong> there<br />

is a good life to the living of which the St<strong>at</strong>e is a necessary<br />

means, and th<strong>at</strong> our conception of the n<strong>at</strong>ure and function<br />

of the St<strong>at</strong>e is, or should be, determined by our conception of<br />

the n<strong>at</strong>ure ofthe good life. Thus the idealist theory subscribes<br />

to the Greek view th<strong>at</strong> the moral life is one which can be<br />

realized oftly in the St<strong>at</strong>e, which is itself a means to the<br />

realiz<strong>at</strong>ion ofthe end, which is the moral life. It is, then, only<br />

by an arbitrary and division of<br />

possibly unjustifiable subject<br />

m<strong>at</strong>ter th<strong>at</strong> I have alloc<strong>at</strong>ed the last chapter to Part HI.<br />

1 Sec Chapter XV, p. 593- Sec Chapter XV, pp. 594~596.

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