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GUIDE TO THE PHILOSOPHY 1938 - 1947.pdf - Rare Books at ...

GUIDE TO THE PHILOSOPHY 1938 - 1947.pdf - Rare Books at ...

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CRITICISM OF IDEALIST <strong>THE</strong>ORY 759<br />

may take of the n<strong>at</strong>ure and reality of the so-called "real<br />

personalities" of groups, th<strong>at</strong> they have "juristic person-<br />

9<br />

alities/ th<strong>at</strong> they may, in other words, make claims which<br />

are legally enforceable, consider themselves to be the re-<br />

positories of rights which are legally recognized, and be held<br />

guilty of misdemeanours for which they may be prosecuted,<br />

is a position accepted by the theory and practice of law*<br />

<strong>THE</strong> STATE AS AN ASSOCIATION OF GROUPS. The<br />

St<strong>at</strong>e, then, is not only an organiz<strong>at</strong>ion which is composed<br />

of individuals united in a common life; it is also an associ-<br />

<strong>at</strong>ion of groups of individuals, many of whom are already<br />

united in a common life for the pursuit of various purposes<br />

which seem good to them. The relevant questions for the<br />

critics of idealist theory are, why, if we are to countenance<br />

the <strong>at</strong>tribution of "real personality" to the St<strong>at</strong>e, are we<br />

to discountenance the applic<strong>at</strong>ion of a similar doctrine to<br />

the group, and why, further, if "real personality" gives<br />

a claim upon the service and allegiance of the individuals<br />

who are considered to be integral parts of th<strong>at</strong> personality,<br />

are such service and allegiance only to be accorded by<br />

individuals to the personality which belongs to the<br />

St<strong>at</strong>e? Wh<strong>at</strong> view, finally, are we to take of the case in<br />

which the claims of two such personalities,<br />

for example,<br />

th<strong>at</strong> of the Society of Friends and th<strong>at</strong> of the St<strong>at</strong>e, con-<br />

flict, as they do in war-time?<br />

(Ill) Th<strong>at</strong> the Idealistic Theory takes no Cognizance of<br />

the Importance of Voluntary Associ<strong>at</strong>ions<br />

<strong>THE</strong> STRENGTH OF <strong>THE</strong> STATE is RELATIVE <strong>TO</strong><br />

<strong>THE</strong> STRENGTH OF CUS<strong>TO</strong>M AND TRADITION. In<br />

order th<strong>at</strong> we may be in a position to answer this question,<br />

let us consider to wh<strong>at</strong> extent the existence of voluntary<br />

i<strong>at</strong>ions does in fact affect the lives of individuals<br />

who are members of a modern St<strong>at</strong>e. The last hundred<br />

and fifty years have seen the growth of many factors in<br />

the life of the individual which are hostile to the St<strong>at</strong>e and<br />

calcul<strong>at</strong>ed to diminish its influence. The sphere of the

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