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GUIDE TO THE PHILOSOPHY 1938 - 1947.pdf - Rare Books at ...

GUIDE TO THE PHILOSOPHY 1938 - 1947.pdf - Rare Books at ...

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IO ' INTRODUCTION<br />

to a separ<strong>at</strong>e and distinct branch of enquiry. They were<br />

so discussed by Hobbcs and Locke and Rousseau in the<br />

seventeenth and eighteenth centuries, by Hegel, Marx<br />

and Herbert Spencer in the nineteenth century. An<br />

account of these discussions will be found in Part III,<br />

where some of the more important theories which have<br />

been propounded in answer to these questions are sum*<br />

mariscd.<br />

At this point I feel constrained to introduce a word of<br />

defence against anticip<strong>at</strong>ed criticism.<br />

Defence of Scheme. The separ<strong>at</strong>ion of ethics from<br />

politics in Parts II and HI is for the purposes of exposition<br />

only. I am fully aware th<strong>at</strong> the issues raised by these two<br />

branches of enquiry cannot be s<strong>at</strong>isfactorily discussed in<br />

isol<strong>at</strong>ion. I am also aware th<strong>at</strong> some of the writers whom<br />

I am proposing to assign to the one branch or to the other,<br />

tre<strong>at</strong>ing them purely as writers on ethical or as writers<br />

upon political questions, did in fact pursue both: th<strong>at</strong><br />

Hume and Kant, for example, who appear in Part II,<br />

wrote on politics, T. H. Green and F. H. Bradley, whose<br />

views are discussed in Part III, on ethics. I urge in my<br />

defence th<strong>at</strong> I am not writing a history, and th<strong>at</strong> I am not<br />

seeking to be comprehensive: My concern is with the<br />

direction and divisions of human thought r<strong>at</strong>her than<br />

with the history of its thinkers. My approach is logical<br />

r<strong>at</strong>her than chronological. Wh<strong>at</strong> I have sought to do is<br />

to present a number of theories which have been actually<br />

entertained by European thinkers upon a confused and<br />

ill-defined subject, or r<strong>at</strong>her upon a pair of interlocking<br />

subjects, in the clearest and simplest form of arrangement<br />

which the n<strong>at</strong>ure of the subject m<strong>at</strong>ter permits. As<br />

to the names ofthose who, in the course of history, advanced<br />

the theories, I introduce them only when it is convenient<br />

to affix labels, or when a knowledge of the time and<br />

circumstances in which a particular theory was enter*<br />

tained may be held to contribute to an understanding of<br />

th<strong>at</strong> which it asserts. Such a mode of tre<strong>at</strong>ment not only

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