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GUIDE TO THE PHILOSOPHY 1938 - 1947.pdf - Rare Books at ...

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PLA<strong>TO</strong>'S POLITICAL <strong>THE</strong>ORY 77<br />

development of his personality. Pl<strong>at</strong>o, except for a r<strong>at</strong>her<br />

grudging admission th<strong>at</strong> children born to parents in the<br />

third class may sometimes be qualified by n<strong>at</strong>ive endowment<br />

to rise into the first, apparently ignores this light.<br />

There is again the criticism which presupposes the assumption<br />

th<strong>at</strong> all men are born free and equal, whereas Pl<strong>at</strong>o's<br />

St<strong>at</strong>e denies a large part of wh<strong>at</strong> to us constitutes freedom<br />

the citizen is not, for example, free to live or even<br />

to wish to live under a different form of government, or<br />

to leave his own class and canonizes inequality.<br />

Pl<strong>at</strong>o's Reply in Terms of Voc<strong>at</strong>ion. Pl<strong>at</strong>o's reply<br />

would no doubt take the form of questioning the assumptions<br />

upon which these criticisms obviously rest. Men, he<br />

would say, are not equal, and freedom has no meaning<br />

except in regard to function. There are different types of<br />

men who are fitted by their n<strong>at</strong>ive endowments to perform<br />

different functions and to live different kinds of life. For<br />

eauh type, excellence consists in the proper performance<br />

of the specific function of the type and in the right living<br />

of the life appropri<strong>at</strong>e to the type. In other words, there<br />

is a different sort of excellence for each type of man, th<strong>at</strong><br />

is to say, for each class in the St<strong>at</strong>e. Now every citizen<br />

ia Pl<strong>at</strong>o's St<strong>at</strong>e has an equal opportunity to perform the<br />

function for which he or she is by n<strong>at</strong>ure fined, and by<br />

training and educ<strong>at</strong>ion prepared; every citizen is, in<br />

other words, free and equally free to live the kind, of good<br />

life th<strong>at</strong> is appropri<strong>at</strong>e to the sort of man th<strong>at</strong> he is. Now<br />

this, Pl<strong>at</strong>o would insist, is the only kind of freedom which<br />

m<strong>at</strong>ters. Admittedly, the citizen is not free to choose his<br />

good lift for himself. Admittedly, his st<strong>at</strong>us in the com-<br />

munity is fixed not by him, but for him:<br />

Pl<strong>at</strong>o might ask, th<strong>at</strong> he should make<br />

difficult a choice? It is only the Gi<br />

not only wh<strong>at</strong> is right and wrong, wh<br />

evil, but why the good is good and<br />

who can form an adequ<strong>at</strong>e judgment <<br />

in such a choice. Now it is the

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