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GUIDE TO THE PHILOSOPHY 1938 - 1947.pdf - Rare Books at ...

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5&0<br />

POLITICS<br />

entrusted with a general mand<strong>at</strong>e to represent his con-<br />

stituents on all issues is unrealizable in fact, and the nearest<br />

approach to true represent<strong>at</strong>ion th<strong>at</strong> can be made will<br />

be the appointment of deleg<strong>at</strong>es with mand<strong>at</strong>es to represent,<br />

on certain given issues, all or most of the persons who<br />

appoint them, but with no authority to speak for them<br />

on other issues. This was, in fact, the expedient suggested<br />

by Burke, who held th<strong>at</strong> Parliament had no need to<br />

be represent<strong>at</strong>ive of the people whom it was required<br />

to govern, and is for certain purposes adopted in Soviet<br />

Russia. 1 Mill, as we have seen, 9<br />

is highly critical of<br />

represent<strong>at</strong>ive government To a represent<strong>at</strong>ion system<br />

based upon numbers, Mill was strongly opposed. The<br />

thought of a government which would reflect and express<br />

"the collective mediocrity" of the masses was abhorrent to<br />

him. He hoped, however, th<strong>at</strong>, as the community advanced<br />

in intelligence, the government could afford to be more<br />

represent<strong>at</strong>ive, and pointed out th<strong>at</strong>, the more worth while<br />

the community, the more interests would a single represent<strong>at</strong>ive<br />

be able to promote; for a valuable community is one<br />

in which the number of common interests is large, the<br />

common interests in question being those which are bound<br />

up with the increase of cultural well-being. Wh<strong>at</strong>ever<br />

view we take, represent<strong>at</strong>ive government involves, it is<br />

dear, certain problems, and the n<strong>at</strong>ure of some of the<br />

solutions which theorists have propounded for these<br />

problems brings us back to the sources of idealist theory.<br />

THAT <strong>THE</strong> INTEREST WHICH OUGHT <strong>TO</strong> BE<br />

REPRESENTED is <strong>THE</strong> STATE'S INTEREST. It<br />

may plausibly be argued th<strong>at</strong> the only interests in the<br />

community which ought to be represented are the interests<br />

which everybody has in common. If a particular interest<br />

opposes the interests which everybody has in common,<br />

then, it may well be said, this interest is inimical to<br />

the interests of the whole, and the mere fact th<strong>at</strong> it<br />

'See Chtpter XVIII, pp. 74&-73O.<br />

Sec Chapter XIV, pp. 528-531.

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