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GUIDE TO THE PHILOSOPHY 1938 - 1947.pdf - Rare Books at ...

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ETHICS<br />

those which proceed from the promptings of a particular<br />

impulse which they express; for example, breaking the<br />

furniture in a rage, singing in the b<strong>at</strong>h, boasting when<br />

drunk, or taking to one's heels when pursued by an angry<br />

bull. Now there may be some sense in which these actions<br />

are free; some sense, th<strong>at</strong> is to say, in which the agent<br />

who performed them need not have done so. If, however,<br />

there is such a sense, it is not here proposed to try to estab-<br />

lish it. My present concern is only with those actions<br />

which would normally be regarded as proceeding from<br />

deliber<strong>at</strong>e choices. These I propose to call " willed actions".<br />

A willed action is one th<strong>at</strong> I perform when, after balancing<br />

two altern<strong>at</strong>ives one against the other, I deliber<strong>at</strong>ely opt<br />

for one of them because it seems to me, as the result of a<br />

dispassion<strong>at</strong>e survey of all the evidence which can be<br />

adduced in favour of both, to be the better of the two.<br />

When, for example, in a game of chess after deliber<strong>at</strong>ing<br />

whether to move a bishop or a knight I decide to move<br />

the knight, my action is a willed action in the sense<br />

defined. Now although the distinction between voluntary<br />

and willed actions may be difficult to establish in theory,<br />

it is, I think, sufficiently clear in practice. For example,<br />

in referring to a particular situ<strong>at</strong>ion which we expect to<br />

occur, we may 'determine in advance to follow a deliber<strong>at</strong>ely<br />

planned course of action, or we may determine to<br />

trust to the impulse of the moment; to prepare a speech<br />

with a sheaf of notes, or to speak as the spirit moves; to<br />

follow a route previously marked out with the aid of a<br />

map, or to follow our fancy and be guided by the we<strong>at</strong>her.<br />

The Significance of Character Form<strong>at</strong>ion for Free Will<br />

A fruitftd line of approach to the problem of freedom is<br />

afforded by a consider<strong>at</strong>ion of the difference between a<br />

formed and an imm<strong>at</strong>ure character. Aristotle suggested th<strong>at</strong><br />

the distinctive fe<strong>at</strong>ure of wh<strong>at</strong> is popularly called a "formed<br />

character" is the ability<br />

domin<strong>at</strong>ion by impulse,<br />

of its possessor to escape from<br />

and to act upon a deliber<strong>at</strong>ely<br />

planned rule ofconduct. The more formed our character is,

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