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GUIDE TO THE PHILOSOPHY 1938 - 1947.pdf - Rare Books at ...

GUIDE TO THE PHILOSOPHY 1938 - 1947.pdf - Rare Books at ...

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434<br />

ing of it is a rediscovery<br />

already.<br />

ETHICS<br />

of wh<strong>at</strong> was in some sense known<br />

Th<strong>at</strong> Learning is a Process of Rediscovery. This is<br />

brought out by a celebr<strong>at</strong>ed illustr<strong>at</strong>ion in the Dialogue<br />

called the Meno y where Socr<strong>at</strong>es cross-examines a slave in<br />

order to throw light upon* the n<strong>at</strong>ure of his knowledge of<br />

m<strong>at</strong>hem<strong>at</strong>ical propositions. The slave is placed before the<br />

figure of a square, and Socr<strong>at</strong>es proceeds to question him<br />

as to the n<strong>at</strong>ure of the square whose area is double th<strong>at</strong><br />

of the original square. Can he, for example, give any<br />

inform<strong>at</strong>ion about the side of this double square? The<br />

slave is <strong>at</strong> first <strong>at</strong> a loss, and makes a number of false<br />

suggestions. He suggests, for example, th<strong>at</strong> the side of the<br />

double square is double the side of the original square,<br />

but in due course sees his error from "the n<strong>at</strong>ure of the<br />

thing itself", th<strong>at</strong> is to say, from a simple inspection of<br />

the geometrical figure. Finally, he perceives in the diagonal<br />

of the given square the side of the double square which he is<br />

seeking. He sees this suddenly and he sees it for himself;<br />

Socr<strong>at</strong>es does not, th<strong>at</strong> is to say*, tell him the answer.<br />

Socr<strong>at</strong>es's r61e is th<strong>at</strong> of a cross-examiner whose object<br />

is to turn the <strong>at</strong>tention of the examinee in the direction<br />

of an answer which he must see for himself or not <strong>at</strong> all.<br />

Evidently, therefore, Socr<strong>at</strong>es concludes, the slave had in<br />

himself as an original possession the knowledge of which he<br />

is suddenly made conscious. Thus " teaching" is a process<br />

of directing the <strong>at</strong>tention of the pupil to wh<strong>at</strong> he already<br />

knows. The teacher does not impart inform<strong>at</strong>ion to the<br />

pupil. He merely enables the pupil to convince himself of<br />

something which he sees for himself. Similarly, learning is a<br />

process by which the soul becomes re-acquainted .with wh<strong>at</strong><br />

it already knows, or knows, but has forgotten th<strong>at</strong> it knows.<br />

Learning, then, is the apprehension of inborn knowledge. It<br />

is "to recover of oneself knowledge from within oneself".<br />

The Pre-History of the Soul. Only on the assumption<br />

th<strong>at</strong> learning is "a recovery of inborn knowledge"

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