04.02.2013 Views

GUIDE TO THE PHILOSOPHY 1938 - 1947.pdf - Rare Books at ...

GUIDE TO THE PHILOSOPHY 1938 - 1947.pdf - Rare Books at ...

GUIDE TO THE PHILOSOPHY 1938 - 1947.pdf - Rare Books at ...

SHOW MORE
SHOW LESS

Create successful ePaper yourself

Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.

506<br />

* POLITICS<br />

improve itself by legisl<strong>at</strong>ive activities on the part of the<br />

government was virtually unknown. The Common Law,<br />

which was the formularized version of n<strong>at</strong>ural law, was<br />

held to cover all the rel<strong>at</strong>ions between man and man in<br />

society, such legisl<strong>at</strong>ion as might<br />

from time to time be<br />

passed being regarded in the light of a series of judicial<br />

decisions interpreting and defining the provisions of<br />

Common, th<strong>at</strong> is to say, n<strong>at</strong>ural law. Locke, for example,<br />

has little or no interest in legisl<strong>at</strong>ion and makes perfunctory<br />

provision for it in his constitutional proposals. Rousseau<br />

escapes from the influence of the conception of n<strong>at</strong>ural<br />

law, of which the Common Law is deemed to be a faithful<br />

transcript, sufficiently to realize the necessity of actually<br />

cre<strong>at</strong>ing the law which is to regul<strong>at</strong>e the affairs of the community.<br />

Law-making is necessary because the needs of a<br />

community change and the moral sense of a community<br />

develops, but the new laws are not necessarily contained,<br />

or even implied in the old. They may have to be conjured,<br />

as it were, from the void by the mind of man. Now<br />

cre<strong>at</strong>ive legisl<strong>at</strong>ion demands an act of will and, in the<br />

absence of legisl<strong>at</strong>ion by God, any law made by man or<br />

by a group ofmen will be partial and, therefore, anti-social.<br />

Hence Rousseau demands, and rightly demands, th<strong>at</strong> the<br />

cre<strong>at</strong>ive legisl<strong>at</strong>ion of a community should be such<br />

expresses and embodies the General Will. Rousseau<br />

as<br />

is<br />

thus the first to emphasize the need for continual law-<br />

making in a community, and he adds the safeguard th<strong>at</strong><br />

the laws must be both such as the people want and such<br />

as will provide for the people's welfare.<br />

(2) There is, it is obvious, a sense in which in rel<strong>at</strong>ion<br />

to any and every issue th<strong>at</strong> presents itself for collective<br />

decision there is a course of action which it is right for the<br />

community to follow, ifby the word "right" we mean wh<strong>at</strong><br />

the utilitarians meant, namely, calcul<strong>at</strong>ed to promote<br />

the common welfare conceived in terms of the gre<strong>at</strong>est<br />

happiness of the gre<strong>at</strong>est number.<br />

19<br />

(3) "Right action so defined will not produce benefits<br />

for some one sectional interest as compared with some other

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!