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GUIDE TO THE PHILOSOPHY 1938 - 1947.pdf - Rare Books at ...

GUIDE TO THE PHILOSOPHY 1938 - 1947.pdf - Rare Books at ...

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<strong>THE</strong>ORY OF COMMUNISM<br />

without making use of their advantages in a last desper<strong>at</strong>e<br />

b<strong>at</strong>tle or in a series of b<strong>at</strong>tles/ 9<br />

Thus " the transition from<br />

Capitalism to Communism forms a whole historical epoch".<br />

<strong>THE</strong> PROLETARIAN STATE. During the revolutionary<br />

epoch, wh<strong>at</strong> Lenin calk a "quasi-St<strong>at</strong>e" of the workers<br />

is cre<strong>at</strong>ed in place of the existing bourgeois St<strong>at</strong>e. This<br />

quasi-St<strong>at</strong>e will of necessity be a class organiz<strong>at</strong>ion, in th<strong>at</strong><br />

it will function as the represent<strong>at</strong>ive of the revolutionary<br />

working class. "In order to break down the resistance of<br />

the bourgeoisie," says Marx, "the workers invest the St<strong>at</strong>e<br />

with a revolutionary and temporary form." It follows th<strong>at</strong><br />

the St<strong>at</strong>e during this period will be oppressive and auto*<br />

er<strong>at</strong>ic; it is described by Lenin, "not as an organiz<strong>at</strong>ion<br />

of order, but as an organiz<strong>at</strong>ion of war"; it will exercise<br />

compulsory powers, and it will not seek to represent all<br />

the parties within the St<strong>at</strong>e. On the contrary, it will repre-<br />

sent one party only, the proletari<strong>at</strong>, and wUl be definitely<br />

used by th<strong>at</strong> party to suppress the bourgeoisie.<br />

"Since the St<strong>at</strong>e/! says Engels, "is only a temporary<br />

institution which is to be made use of in the revolution<br />

in order to forcibly suppress the opponents, it is perfectly<br />

absurd to talk about a free, popular St<strong>at</strong>e: so long as the<br />

proletari<strong>at</strong> needs the St<strong>at</strong>e, it needs it not in the interests<br />

of freedom, but in order to suppress its opponents; and<br />

when it becomes possible to speak of freedom, the St<strong>at</strong>e<br />

as such ceases to exist."<br />

Communist theory, therefore, does not countenance the<br />

suggestion th<strong>at</strong>, during the transitional revolutionary period,<br />

democracy in the sense in which the word is understood in<br />

England and America, can ever be a practical form of<br />

government. The dispossessed bourgeoisie must, during this<br />

period, be excluded from the government, and die St<strong>at</strong>e<br />

cannot, therefore, be completely represent<strong>at</strong>ive in the<br />

sense in which the liberal political theorists of the last<br />

century who thought of democracy in terms of universal<br />

adult suffrage, envisaged and commended represent<strong>at</strong>ive<br />

government*

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