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GUIDE TO THE PHILOSOPHY 1938 - 1947.pdf - Rare Books at ...

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SOVEREIGNTY AND NATURAL RIGHTS 553<br />

N<strong>at</strong>ural law, could it be discovered, would be found to<br />

prescribe wh<strong>at</strong> acts in a society ought to be forbidden and<br />

punished, if society was to realize its n<strong>at</strong>ural st<strong>at</strong>e. N<strong>at</strong>ural<br />

law, therefore, would be the legal and moral system of a<br />

society which had reached its n<strong>at</strong>ural st<strong>at</strong>e. To sum up<br />

Green's political theory, man has a higher n<strong>at</strong>ure which<br />

consists in the continuous and unhesit<strong>at</strong>ing exercise of his<br />

good will. Th<strong>at</strong> he should realize this higher n<strong>at</strong>ure accords<br />

with God's plan for him. He has a right to become wh<strong>at</strong><br />

God intended him to be. In society alone can he exercise<br />

this right. It is, then, the business of society to guarantee<br />

his right to develop his ideal n<strong>at</strong>ure. In so far as society<br />

adequ<strong>at</strong>ely performs its. function, it becomes an ideal<br />

society. The system of law by means of which man's conduct<br />

in the external world would be regul<strong>at</strong>ed in such a<br />

way as to enable him to realize his ideal n<strong>at</strong>ure, is n<strong>at</strong>ural<br />

law. Society is ideal in the proportion to which its laws<br />

approxim<strong>at</strong>e to n<strong>at</strong>ural law.<br />

SOCIETY AND <strong>THE</strong> STATE. The distinction between<br />

positive and n<strong>at</strong>ural law is connected with, another distinction<br />

which Green introduces between the St<strong>at</strong>e and<br />

society.- The distinctive fe<strong>at</strong>ure of Green's conception of<br />

society is its possession or ownership of a General Will,<br />

which Green broadly conceives on Rousseau's lines. Green's<br />

General Will differs, however, from Rousseau's in one<br />

important respect. It is conceived not so much as the<br />

continuing will, always existing and always right, of a<br />

super-individual personality 1 called the St<strong>at</strong>e, as the<br />

highest common factor of the hopes, fears and wishes of<br />

the individual men and women who are members of a<br />

society. The General Will, then, of a society must by its<br />

very n<strong>at</strong>ure be fully represent<strong>at</strong>ive and expressive of the<br />

wills of its members. The distinguishing fe<strong>at</strong>ure of the<br />

St<strong>at</strong>e, as Green conceived it, is its possession of Sovereignty,<br />

which Green, following Austin, identifies with the actual<br />

effective power in a community. In virtue of its Sovereignty<br />

* See Chapter XIII, pp. 499 5o, 5S<br />

Si

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