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GUIDE TO THE PHILOSOPHY 1938 - 1947.pdf - Rare Books at ...

GUIDE TO THE PHILOSOPHY 1938 - 1947.pdf - Rare Books at ...

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288 ETHICS<br />

ethically neutral is, I think, sufficiently clear. If I dig<br />

a trench, I am altering the position of my feet and arms,<br />

ofa spade and of a certain quantity of soil. If I take a m<strong>at</strong>chbox<br />

from my left-hand pocket and put it into my righthand<br />

pocket, I am altering the position in space of my<br />

hand and arm and also of the m<strong>at</strong>ch-box. I am also, presumably,<br />

displacing a certain quantity of air. Such<br />

acts are ethically neutral ; they are neither right nor wrong.<br />

Now let us suppose th<strong>at</strong> I take as an example an act<br />

which would normally be regarded as an appropri<strong>at</strong>e<br />

object for moral judgment. The act which I am proposing<br />

to consider is the forging of a cheque. Considered purely<br />

as an act, the forging of a cheque consists in a number<br />

of movements by the arm, hand and fingers, and the<br />

resultant alter<strong>at</strong>ion of the position in space of a pen and<br />

a certain quantity of ink. Now it is certainly not of these<br />

movements and of this alter<strong>at</strong>ion th<strong>at</strong> it would be said<br />

we are judging when we judge th<strong>at</strong> forgery is wrong.<br />

Of wh<strong>at</strong> then? Presumably, of the consequences of the<br />

movements I have described. These include the making<br />

over to oneself of money to which one is not legally entitled,<br />

and the possible loss to others of money to which<br />

they are entitled, entailing consequential depriv<strong>at</strong>ion and<br />

suffering. Now these consequences certainly form a part<br />

of wh<strong>at</strong> we mean by forgery when we say th<strong>at</strong> forgery is<br />

wrong. For, if forgery did not include them, ifit were simply<br />

a series of physical movements, it would not be forgery; <strong>at</strong><br />

any r<strong>at</strong>e, it would not be morally blameworthy as forgery.<br />

And since forgery undoubtedly is morally blameworthy,<br />

being reprob<strong>at</strong>ed by<br />

the morad consciousness of civilized<br />

must be taken to<br />

mankind, it would appear th<strong>at</strong> forgery<br />

include some <strong>at</strong> least of wh<strong>at</strong> would normally be called its<br />

consequences.<br />

of suc-<br />

Some, but not all. For among the consequences<br />

cessful forgery may be its emul<strong>at</strong>ion by others. Hence<br />

when we condemn an act of forgery, one of the considera-<br />

tions which influence our judgment may well be the effects<br />

upon society, if forgery became a common practice. ' We

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