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GUIDE TO THE PHILOSOPHY 1938 - 1947.pdf - Rare Books at ...

GUIDE TO THE PHILOSOPHY 1938 - 1947.pdf - Rare Books at ...

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<strong>THE</strong>ORY OP FASCISM 6l<br />

by a process of exposition and argument Fascism would<br />

emph<strong>at</strong>ically disassoci<strong>at</strong>e itself from the R<strong>at</strong>ionalism of<br />

such a writer as Mill. 1<br />

Professing a general distrust of<br />

abstract reasoning, it has much in common with the<br />

criticisms of scientific method which have been authori-<br />

t<strong>at</strong>ively put forward during the last two decades. 1 It is<br />

the n<strong>at</strong>ure of reason, it is pointed out, to analyse and<br />

abstract; analysis and abstraction may be suitable methods<br />

for the scientist and the m<strong>at</strong>hem<strong>at</strong>ician, but they are<br />

inapplicable to life, for life is an art, and its n<strong>at</strong>ure, therefore,<br />

can only be grasped intuitively. Life, again, is a whole;<br />

to analyse it into its component parts and then to<br />

classify the parts is to destroy the. whole. Life, finally, is a<br />

process, a constant flow of change, and to pigeon-hole<br />

it into the abstract c<strong>at</strong>egories of the intellect is to arrest<br />

the process and to falsify the flow. The influence of con-<br />

temporary anti-r<strong>at</strong>ionalist philosophies, particularly those<br />

of Bergson,* and the neo-idealist philosopher Gentile, who<br />

has held important posts in the Italian fascist government,<br />

is fermenting here, more particularly in the thought of<br />

Italian Fascism. Life is conceived by Bergson as an active<br />

and continuously cre<strong>at</strong>ive principle. To try to freeze this<br />

principle into immobility for the purpose of inspection,<br />

to pin it down for dissection by the scalpel of the intellect,<br />

is, Bergson insists, to falsify<br />

it. Its n<strong>at</strong>ure can be grasped,<br />

the fascist adds, only by the instinctive insight of the man<br />

of action, by the vision of the saint, or by the secular<br />

wisdom of the peasant whose roots are in the soil. The<br />

German thinker Heidegger has announced th<strong>at</strong> he<br />

learns more from peasants than from philosophers. Hence<br />

to the<br />

it is to the business house, to the military academy,<br />

open fields, above all to the b<strong>at</strong>tlefield, and not to the<br />

study or the labor<strong>at</strong>ory th<strong>at</strong> we must go for an understand-<br />

l<br />

Scc Chapter XIV, p. 534, for an account of the "distinctive<br />

characteristics of Mill's R<strong>at</strong>ionalism.<br />

Sec my Giadt to Mod** Thought, Chapter IV, pp. 100-106, for a<br />

luminary of these criticisms.<br />

'See my Guide to Pkitoopty, Chapter XIX,<br />

Bergson's philosophy.<br />

for an account of

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