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GUIDE TO THE PHILOSOPHY 1938 - 1947.pdf - Rare Books at ...

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aga<br />

ETHICS<br />

he will <strong>at</strong><br />

if; for him, tout comprtndr* is not tout pardonntr,<br />

least insist on the gre<strong>at</strong>est possible amount of under-<br />

standing as a preliminary to pardoning whenever he can.<br />

if there is<br />

To return to our argument, it is clear th<strong>at</strong>,<br />

any force in the foregoing consider<strong>at</strong>ions, a strict Intuitionism<br />

which concentr<strong>at</strong>es its <strong>at</strong>tention upon actions and<br />

accepts direct intuitions as to their lightness and wrongness<br />

as a sufficient guide to morality is untenable. Such a<br />

view is an unduly simple one, and in practice too often<br />

issues in judgments which are harsh, unsymp<strong>at</strong>hetic and<br />

intolerant.<br />

The Motive School of Intuitionism. It must not be<br />

supposed th<strong>at</strong> the above consider<strong>at</strong>ions have occurred<br />

solely to the author, or th<strong>at</strong> they have not been stressed<br />

in one form or another by many writers upon ethics,<br />

including those who have in general been disposed to<br />

adopt some form of Intuitionism. Many writers, indeed,<br />

have insisted th<strong>at</strong> the motive of an action is the main<br />

factor to be taken into account in determining its lightness<br />

or wrongness. Bishop Butler, for instance, whose views<br />

I have already considered, maintained th<strong>at</strong> "the right*<br />

ness or wrongness of an act depends very much upon the<br />

motive for which it is done**.<br />

The advantage of insisting upon the importance of<br />

motive lies, from the intuitionist point of view, in the<br />

answer which the "motive" school of Intuitionism is<br />

enabled to offer to the criticisms just outlined. The effect<br />

of these criticisms was to demonstr<strong>at</strong>e the impossibility<br />

of divorcing an act from its consequences and they bore,<br />

therefore, most heavily upon th<strong>at</strong> form of Intuitionism<br />

which suggests th<strong>at</strong> it is possible to pass moral judgments<br />

upon actions without taking their consequences into<br />

account "The effects of our actions cannot," said Kant,<br />

But they can and must do so, if<br />

"give them moral worth/ 9<br />

the action includes some <strong>at</strong> least of its effects. To meet this<br />

criticism, the intuitionist, while agreeing th<strong>at</strong> motive,<br />

act and consequences cannot be divorced from one

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