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GUIDE TO THE PHILOSOPHY 1938 - 1947.pdf - Rare Books at ...

GUIDE TO THE PHILOSOPHY 1938 - 1947.pdf - Rare Books at ...

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<strong>THE</strong> IDBALX8T <strong>THE</strong>ORY OF <strong>THE</strong> STATE 575<br />

based upon prescription<br />

and custom th<strong>at</strong> theories of<br />

Sovereignty which maintained th<strong>at</strong> power was or ought<br />

to be vested in the people were, Burke held, in the highest<br />

degree dangerous* For the people, believing power to<br />

reside in themselves, might by "a tumultuary and giddy<br />

choice" endeavour artificially to alter the constitution of<br />

the n<strong>at</strong>ion, with results as disastrous as those which would<br />

be liable to <strong>at</strong>tend the grafting on to a tree of an alien<br />

shoot, or its uprooting for the purpose of an overhaul of<br />

its roots.<br />

For and here we come to another tenet of the idealists<br />

which Burke was one of the first to emphasize a n<strong>at</strong>ion<br />

is like any other growth in possessing its own peculiar<br />

idiosyncrasies. Just as a tree has its peculiar, individual<br />

twist, and the fruit of the tree its peculiar, individual<br />

flavour, so a n<strong>at</strong>ion has its peculiar, individual form of<br />

and reflects<br />

growth. This form of growth <strong>at</strong> once expresses<br />

the peculiar and individual characteristics of the people<br />

who, in the first place, made the government, and who,<br />

having grown up with and under it, could not change it<br />

without changing themselves. The generic name which<br />

Burke gives to these peculiarities, alike in people and in<br />

government, is th<strong>at</strong> of Presumption. "Prescription", th<strong>at</strong><br />

is to say, sanctific<strong>at</strong>ion by time, is, he writes, " accompanied<br />

with another ground of authority in the constitution of<br />

the human mind, Presumption". Every n<strong>at</strong>ion, in other<br />

words, has a presumption to live and to be governed in<br />

a particular way. Thus government is never the result of<br />

an arbitrary act or a sudden revolution; or r<strong>at</strong>her, if on<br />

occasion government does result from arbitrary sudden<br />

acts, it is government insecurely based, provisional and<br />

temporary.<br />

(2) Views of Maine and the Lawyers<br />

SOCIETY AS A DETERMINED GROWTH. I turn next<br />

to the tre<strong>at</strong>ment of political institutions by wh<strong>at</strong> may, for<br />

short, be called the historical method. The writer whom<br />

I propose to cite as represent<strong>at</strong>ive of a line of thought

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