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GUIDE TO THE PHILOSOPHY 1938 - 1947.pdf - Rare Books at ...

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70 ETHICS AND POLITICS: <strong>THE</strong> OREEKf<br />

c<strong>at</strong>ion of a willingness in members of the second and<br />

third chases to accept their subordin<strong>at</strong>e positions Pl<strong>at</strong>o<br />

lodes to his system of educ<strong>at</strong>ion, whose object is to instil<br />

into each citizen the same views as to wh<strong>at</strong> constitutes the<br />

welfare of the St<strong>at</strong>e and the excellence of the citizen as<br />

those held by its founders. Now the excellence of the<br />

citizen is to be found in his willingness to function in the<br />

sphere allotted to his class, and not to encroach upon the<br />

spheres of the other two classes. It expresses itself further<br />

in a conception of public duty which leads every citizen<br />

to regard himself as the community's servant, his activities,<br />

whether as soldiery worker or business man, as duties<br />

performed in the community's service, and his possessions<br />

as held in the community's trust. Justice in the com-<br />

munity, as in the soul, is the principle whereby each part<br />

is content to pursue its own proper business and to perform<br />

its own specific function, die Guardian class ruling, the<br />

Soldier class defending, and the Worker class producing,<br />

as its appropri<strong>at</strong>e contribution to the welfare of the<br />

whole.<br />

When Pl<strong>at</strong>o proceeds to a description of those St<strong>at</strong>es<br />

which fall short of his ideal, he habitually <strong>at</strong>tributes their<br />

deficiency<br />

to the failure of the citizens to observe this<br />

principle. It is, for example, the fact th<strong>at</strong> in a democracy<br />

everybody aspires to do everybody else's business which<br />

means, incidentally, th<strong>at</strong> every citizen conceives th<strong>at</strong> he<br />

is within his rights in meddling with the business of governing<br />

it is this fact which, in Pl<strong>at</strong>o's view, constitutes the<br />

fundamental evil of this form of government. A democracy,<br />

he says, corresponds in the sphere of politics to a soxfl in<br />

which die third or appetitive pan is in charge in die sphere<br />

of ethics. Just as the predominantly appetitive man is <strong>at</strong><br />

die mercy of 'his multitudinous desires, and behaves first<br />

in this way and then in th<strong>at</strong> as one or another of his desires<br />

gains the upper hand, so, in a democracy, the policy of<br />

the St<strong>at</strong>e is <strong>at</strong> the mercy of the desires and ambitions of<br />

wh<strong>at</strong>ever class or party happens <strong>at</strong> any given moment to<br />

gain the upper hand. This view of democracy will be

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