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GUIDE TO THE PHILOSOPHY 1938 - 1947.pdf - Rare Books at ...

GUIDE TO THE PHILOSOPHY 1938 - 1947.pdf - Rare Books at ...

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376<br />

ETHICS<br />

French "which is the distinctive fe<strong>at</strong>ure of social facts<br />

is th<strong>at</strong> which all exercise upon each". Durkheim, in fact,<br />

is postul<strong>at</strong>ing the existence of a kind of communal<br />

feeling like the intuitive sense which causes birds to fly<br />

in flocks, wheel in unison, or migr<strong>at</strong>e <strong>at</strong> the same time,<br />

each member of the flock communic<strong>at</strong>ing its feeling to<br />

and so acting upon the others, without being consciously<br />

aware th<strong>at</strong> it does so. In primitive societies bound together<br />

by laws of custom and taboo, this communal sense is,<br />

he points out, particularly strong. Pressing upon the<br />

individual from without, expressing itself as a series of<br />

promptings and impulses from within,<br />

it determines his<br />

views upon religion, politics and morals. Wh<strong>at</strong> is sacred,<br />

wh<strong>at</strong> is due, wh<strong>at</strong> is fitting, wh<strong>at</strong> is right all these con-<br />

cepts are determined for the individual by the social sense<br />

of the tribe. Now the social sense of the tribe is, in its<br />

origin, determined by utilitarian consider<strong>at</strong>ions. It approves<br />

wh<strong>at</strong>ever is, or <strong>at</strong> least was once, recognized to be beneficial<br />

for the tribe; propiti<strong>at</strong>es wh<strong>at</strong> is felt to be dangerous;<br />

disapproves of wh<strong>at</strong> is seen to be harmful. Hence<br />

the effect of the pressure of social feeling is to cause the<br />

individual to feel and act in such a way as to conduce to<br />

the preserv<strong>at</strong>ion of society and the promotion of its welfare.<br />

But th<strong>at</strong> the preserv<strong>at</strong>ion of society and the promotion<br />

of its welfare are <strong>at</strong> once the effect and the justific<strong>at</strong>ion<br />

of their moral feelings and actions is not apparent to<br />

those who feel morally and do their duty, since they have<br />

forgotten, if they ever knew, wh<strong>at</strong> is the justific<strong>at</strong>ion of<br />

those impulses of approval and disapproval,<br />

source of those promptings to action, which<br />

make up<br />

wh<strong>at</strong> the<br />

for them<br />

the content of morality.<br />

Summary of Subjectivist Theories. This chapter has<br />

covered a considerable amount of ground and brought<br />

together under the common heading of subjectivist theories<br />

of ethics views which have been put forward <strong>at</strong> different<br />

times by very various writers. For the convenience of<br />

readers who wish to obtain a general survey of those

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