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84 ETHICS AND POLITICS: THE GREEKS ceived to be capable, it is no hardship that their achievement of that good should be made to contribute to the realization of a superior and more individual good by the highest class . The only comment seems to be that most people today would, I think, find themselves unable to subscribe to Plato's initial division of the species into two classes. Is Plato's State Realisable? It may be asked whether Plato intended that his State should be realized. Many commentators have written as if Plato's Rtpublu is an academic essay in the principles of political theory. To this interpretation the apparently static character of Plato's Utopia, to which attention has already been drawn, lends countenance. Plato certainly writes as if his State would, once established, function indefinitely without change, and he gives the same impression when he treats of the way of life of its citizens. Yet how, it may well be asked, could Plato suppose that any association of human beings could continue indefinitely without pro* gressing or retrogressing. The question is a pertinent one; nevertheless, it may, I think, be taken as reasonably certain that Plato really hoped, even if he did not expect, that his State might one day actually come into existence upon earth; that he conceived himself, in other words, to be putting forward proposals which it was not inconceivable that mankind might one day be brought to accept. To quote from Pto&ssor Taylor: "We do Plato the greatest of wrongs if we forget that the Republic is no mere collection of theoretical discussions about government and no mere exercise in. the creation of an impossible Utopia, but a serious project of practical reform put forward by an Athenian patriot, set on fire, like Shelley, with a 'passion for reforming the worldV It is his passion for reform which gives to Plato's writings their peculiar sense of urgency. Whether we agree with Plato's proposals or not, it is impossible to read the Republic without being stirred and moved, As a recent writer who certainly does not display
PLATO'S POLITICAL THEORY 85 an undue partiality for Plato has confessed: "I still find the Republic the greatest book on political philosophy which I have read. The more I read it, the more I hate it; and yet I cannot help returning to it time after time/*1 Of very few of the political and ethical treatises with which we shall subsequently be concerned can the same be said. Books XThe Republic of Plato. Books H-V and Books VIII and IX (for editions of the Republic see Bibliography to Chapter I, page 41). NETTLESHI*, R. L. 'Lectures on the Republic of Plato, Chapter* V VIII. BARKER, Ernest. The Political Thought of Plato and Aristotle. GRUBE, G. M. A. Plato's Thought, Chapters VII and VIII. R. H. S. Grossman's, Plato To-day, contains a good account and criticism of Plato's political theory from the standpoint of modern democratic thought. vLowBs DICKINSON, G. After Two Thousand Years, a dialogue in the Platonic manner in which Plato, returned from the Shades, surveys and discusses the political problems of the contemporary world. 1 Quoted from Mr. R. H. S. Grossman's book, Plato
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GUIDE TO THE PHILOSOPHY OF MORALS A
Page 9 and 10:
CONTENTS Introduction page ^ PART I
Page 11 and 12:
INTRODUCTION 9 theorising with a di
Page 13 and 14:
INTRODUCTION II permits, but requir
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INTRODUCTION {3 of the governed. I
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GUIDE TO THE PHILOSOPHY OF MORALS A
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CHAPTER I: THE PROBLEM STATED SOME
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THE PROBLEM STATED 21 him, if he tr
Page 25 and 26:
THE PROBLEM STATED tj nobody would
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THE PROBLEM STATED 25 is or is not
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THE PROBLEM STATED 7 be that it is
Page 31 and 32:
THE PROBLEM STATED 2Q to give an ac
Page 33 and 34:
THE PROBLEM STATED 31 take as your
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THE PROBLEM STATED ' man working fo
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"-' " ,-V'I 1 '" THR PROBLEM STATED
Page 39 and 40: THE PROBLEM STATED 35 moral develop
Page 41 and 42: THE PROBLEM STATED 37 society, the
Page 43 and 44: THE PROBLEM STATED 39 unwillingly t
Page 45 and 46: THE PROBLEM STATED 41 then, it is o
Page 47 and 48: THE ETHICS OF SOCRATES AND PLATO 43
Page 53 and 54: THE ETHIC? OF SOCRATES AND PLATO 49
Page 65 and 66: THB ETHICS OP SOCRATES AND PLATO 6l
Page 71 and 72: CHAPTER III: PLATO'S POLITICAL THEO
Page 73 and 74: PLATO'S POLITICAL THEORY 69 as bund
Page 75 and 76: PLATO'S POLITICAL THEORY 71 referre
Page 77 and 78: PLATO'S POLITICAL THEORY 73 falls t
Page 79 and 80: PLATO'S POLITICAL THEORY 75 view. A
Page 81 and 82: PLATO'S POLITICAL THEORY 77 develop
Page 83 and 84: PL'ATO'S POLITICAL THEORY *jg >re,
Page 85 and 86: PfATO'S POLITICAL THEORY 70 >rc, in
Page 87 and 88: PLATO'S POLITICAL THEORY Ai belongi
Page 89: PLATO'S POLITICAL THEORY 83 Its cit
Page 93 and 94: ARISTOTLE'S MORALS AND POLITICS 87
Page 103: ARISTOTLE'S MORALS AND POLITICS 7 o
Page 106 and 107: 100 ETHICS AND POLITICS! THE GREEKS
Page 108 and 109: 103 ETHICS AND POLITICS: THE ORSBKS
Page 110 and 111: 104 ETHICS AND POLITICS*. THE GREEK
Page 112 and 113: IO6 ETHICS AND POLITICS! THE GREEKS
Page 114 and 115: 108 ETHICS AND POLITICS: THE GREEKS
Page 116 and 117: 11O ETHICS AND POLITICS: THE GREEKS
Page 120 and 121: H4 ETHICS AND POLITICS: THE GREEKS
Page 122 and 123: Il6 BTHICS AND POLITICS: THE GREEKS
Page 124 and 125: I2O ETHICS AND POLITICS: THE GREEKS
Page 128 and 129: INTRODUCTION TO PARTS II AND III TH
Page 130 and 131: 1 28 ETHICS AND POLITICS: THE GREEK
Page 132 and 133: 23O ETHICS AND POLITICS: THE GREEKS
Page 134 and 135: 13 ETHICS AND POLITICS: THB GREEKS
Page 138 and 139: 136 ETHICS AND POLITICS : THE GREEK
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138 ETHICS AND POLITICS: THB GREEKS
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140 ETHICS AND POLITICS: THE GREEKS
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PART II ETHICS
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146 ETHICS to do, or the same as th
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X4& BTHICS question it the truth of
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I5O ETHICS would fill several votar
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BTHICS part of the writer? It is ce
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154 ETHICS human consciousness. Som
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156 tfTHICS to these and similar qu
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158 ETHICS characteristics of actio
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l6o ETHICS judgment ''these goosebe
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tfet ETHICS intention an objective
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I$4 ETHICS wrongness, but that of t
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l66 ETHICS Ethical Nihilism. It is
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l68 ETHICS We are denying, in other
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ETHICS 170 ofmy statement, "I have
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17* ETHICS Professor Pritehard's Vi
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174 ETHICS enumerated them, I point
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176 * ETHICS be trained and educate
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178 ETHICS difficulties to which it
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l8o ETHICS temperature melt, given
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i8a ETHICS In particular, one of th
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184 Ernies in other words, entails
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l86 ETHICS to see my friend run ove
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l88 ETHICS owned by me, that they i
Page 192 and 193:
190 ETHICS Thus while no voluntary
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ETHICI igs demamb that I should not
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194 ' &THIC8 Motives, as I remarked
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ig6 ' ETHICS The notion of merit or
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ig8 ETHICS the obligation which we
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200 ETHICS approve, if it "vetted"
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aoa * ETHICS properties derived fro
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2O| ETHICS result, as growing up in
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2O6 ' ETHICS Uniqueness of the Conc
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208 ETHICS Nor are they in any way
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BTRIQi rules, that they should appl
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fl* ETHICS faculty which makes them
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2l6 * ETHICS wrong in themselves, i
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2l8 ETHICS self, belong our impulse
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226 ETHICS always disagreeable to h
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222 ETHICS life which was once achi
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224 ETHICS So far Kant is right and
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CHAPTER VII : THE PROBLEM OF FREE W
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998 ETHICS it appeari; for, directl
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230 ETHICS that ii to say, not to h
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*3* ETHICS upon die free will probl
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BTHICS whether a man's character wa
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2
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d$8 ETHICS the events of which we a
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240 BTfilCl not, that it to say, in
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nature as iupplying us with various
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*44 ETHICS ing imply that "there is
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246 ETHICS a mind rather than to a
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248 ETHICS for this reason, some ph
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250 ETHICS with living things, allo
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BTfelCf point ofscience, ifyou know
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954 ETHICS to predict the occurrenc
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256 ETHICS but partial accounts and
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ETfalGl because of the intellect 1
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ETHICS those which proceed from the
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262 ETHICS I am trying to make out
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. 264 we believe to be right, or wh
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266 ETHICS ing which is the better,
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*68 ETHICS contribute. Nevertheless
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270 * ETHICS common with others, be
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(a) Secondly, all writers are agree
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874 ETHICS then the fact that I do
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276 ETHICS the universe! turns out
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278 ETHICS World. My*&ilosophical A
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280 * ETHICS determined ; if it is
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a8a BTHIGS welfare of the community
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284 ETHICS The Moral Faculty Distin
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a86 BTHICS tends to increase public
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288 ETHICS ethically neutral is, I
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290 ETHICS obtain money to feed a s
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aga ETHICS he will at if; for him,
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'294 ETHICS utilitarian ethics, say
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396 ETHICS times. The Greek histori
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BTHZCS admitted in the twentieth ce
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300 * ETHICS lengths that they devo
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3O2 ETHICS societies Are differentl
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* STHIGS and privilege for the few
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$O6 * ETHICS issues involved which
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3
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310 ETHICS Inevitably, we hear only
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312 * ETHICS ourselves, while the j
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CHAPTER IX: OBJECTIVE UTILITARIANIS
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CHAPTER IX: OBJECTIVE UTILITARIANIS
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316 ' ETHICS view is correct, it ma
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318 ' ETHICS }pf\iffiri^nt data in
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32O ETHICS to follow from, his acti
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322 * ETHICS Conditions Governing t
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324 ETHICS Statement of Utilitarian
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$96 ETHICS production of the greate
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328 ETHICS It is of course the case
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330 * ETHICS sort of pleasure and i
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33* ETHICS word higher? We can only
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334 ETHICS as simple and as pleasan
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336 ETHICS Not being tied to an ego
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338 * BTRXG3 Hence Mill implicitly
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340 ETHICS there is a general coinc
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34? * ETHICS If, on the other hand,
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344 BTHIGS the pleasure of every ot
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346 ETHICS It seems doubtful. Most
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J4& - ETHICS from being adequate, d
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350 , * , ETHICS the cost of effect
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352 ' ETHICS right or wrong but thi
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354 ETHICS Hobbes's Attitude to Hum
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356 * ETHICS the agent's pleasure.
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358 ' ETHICS completely my individu
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360 ETHICS in fairness be mentioned
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362 * ETHICS and J. S. Mill were. l
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364 * ETHIG3 useful to their posses
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366 ' ETHICS he affirms, only in is
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1TH1GS function subserves, or why,
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ETHICS far as the individual is con
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37* ETHICS from the individual to t
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374 ETHICS Ideas, takes the familia
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376 ETHICS French "which is the dis
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378 ITHXOS \ PLATO: And what could
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380 ETHICS or that entailed by Hobb
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ETHICS performance by others of cer
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384 ETHICI (a) THAT THE ONUS OF PRO
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ETHICAL THEORY SURVEYED 387 relativ
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ETHICAL THEORY SURVEYED 389 since i
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ETHICAL THEORY SURVEYED we have for
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ETHICAL THEORY SURVEYED 393 or pers
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ETHICAL THEORY SURVEYED investigati
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ETHICAL THEORY SURVEYED 397 desire
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ETHICAL THEORY SURVEYED 399 pleasur
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ETHICAL THEORY SURVEYED 40! but the
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ETHICAL THEORY SURVEYED 403 caie ca
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ETHICAL THEORY SURVEYED 405 you've
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ETHICAL THEORY SURVEYED 407 the ple
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ETHICAL THEORY SURVEYED 409 ever-di
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ETHICAL THEORY SURVEYED 4! I and do
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ETHICAL THBORY SURVEYED 413 ought t
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ETHICAL THEORY SURVEYED 415 fail to
Page 419 and 420:
CHAPTER XII: A THEORY OF GOOD OR VA
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A THEORY OF GOOD OR VALUE 419 their
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A THEORY OF GOOD OR VALUE 421 accou
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A THEORY OF GOOD OR VALUE 433 abund
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A THEORY OF GOOD OR VALUE 425 we ar
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A THEORY OF GOOD OR VALUE a certain
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A THEORY OF GOOD OR VALUE that, oth
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A THEO& OF GOOD OR VALUE do, as I h
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A THEORY OF GOOD OR VALUE 433 Conse
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A THEORY OF GOOD OR VALUE 435 can t
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A THEORY OF GOOD OR VALUE 437 pursu
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A THEORY OF OOOD OR VALUE 439 conti
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A THEORY OF GOOD OR VALUE 441 which
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A THEORY OF GOOD OR VALUE 443 the t
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A THEORY OF GOOD OR VALUE 445 white
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A THEORY OF GOOD OR VALUE capable o
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A THEORY OF GOOD OR VALUE 449 train
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A THEORY OP GOOD OR VALUE 45! the d
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A THEORY OF GOOD OR VALUE 453 gener
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A THEORY OF GOOD OR VALUE 455 The a
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A THEORY OF GOOD OR VALUE 457 Two o
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A THEORY OF OOOD OR VALUE 459 Spino
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A THEORY OF GOOD Oft VALUE 461 mora
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A THEORY OF GOOD OR VALUE 46$ I con
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A THEORY OF GOOD OR VALUE 465 Much
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A THEORY OP GOOD OR VALUE 467 to be
Page 471:
PART III POLITICS
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47* , POLITICS concerned with the e
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474 POLITICS from his solipsistic t
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476 POLITICS part, the right to pre
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47 8 ' POLITICS was challenged by t
Page 482 and 483:
480 ' POLITICS with which he endows
Page 484 and 485:
483 ' POLITICS Hobbes is often prai
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484 POLITICS think, clear that self
Page 488 and 489:
4&6 POLITICS obey the law of nature
Page 490 and 491:
488 POLITICS (4) The government mus
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49 * POLITICS enforced. Formulation
Page 494 and 495:
492 - POLITICS the distinction betw
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494 POLITICS is egoistic and hedoni
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496 POLITICS and welfare of the soc
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498 POLITICS point of view, even if
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5OO , POLITICS all the members of t
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5O2 POLITICS private or sectional i
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504 , POLITICS developed by Hegel,
Page 508 and 509:
506 * POLITICS improve itself by le
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508 POLITICS on democratic bodies w
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5IO POLITICS and such a will, if it
Page 514 and 515:
512 POLITICS must be judged by its
Page 516 and 517:
514 POLITICS of the authority of al
Page 518 and 519:
516 POLITICS In answer to this ques
Page 520 and 521:
518 POLITICS the mass mind is reach
Page 522 and 523:
520 POLITICS on the permanent inter
Page 524 and 525:
528 POLITICS The Principle ofKon- I
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524 * POLITICS calling it forth, wi
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POLITIC! learnt to fed the power of
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5JO * POLITICS branch of public adm
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POLITICS of enjoying high quality i
Page 534 and 535:
554 * POLITICS Mill was essentially
Page 536 and 537:
536 POLITICS question Mill gives tw
Page 538 and 539:
538 POLITICS to command in differen
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POLITICS I. Social Contract Theorie
Page 542 and 543:
54* POLITICS doctrine of Rights on
Page 544 and 545:
544 * POLITICS of contract to prese
Page 546 and 547:
546 POLITICS one of them, it does s
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548 POLITICS created them too. The
Page 550 and 551:
550 POLITICS in the seme defined in
Page 552 and 553:
552 POLITICS each of the others as
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554 * POLITICS the State makes and
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556 POLITICS problem of the duty of
Page 558 and 559:
558 POLITICS 1 peacefully inclined
Page 560 and 561:
560 POLITICS regards politics, and
Page 562 and 563:
562 ' POLITICS other organizations
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564 POLITICS God. Similarly, the fe
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566 POLITICS man the same right to
Page 568 and 569:
568 POLITICS be exercised, it follo
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570 POLITICS also sponsored an econ
Page 572 and 573:
CHAPTER XV: THE IDEALIST THEORY OF
Page 574 and 575:
574 POLITICS counters of political
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576 POLITICS which has found very v
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578 POLITICS growth, and law is one
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5&0 POLITICS entrusted with a gener
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5&2 POLITICS of the anomaly, the pa
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584 '* POLITICS of which I develop
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586 POLITICS individualistic becaus
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588 POLITICS ness by the individual
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590 POLITICS determined expressions
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59* * POLITIC! (5) The Mortlity of
Page 594 and 595:
594 POLITICS fellow men and since,
Page 596 and 597:
596 POLITICS effect a crystallizati
Page 598 and 599:
59s POLITICS since the freedom whic
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6OO POLITICS is, indeed, in the omn
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602 POLITICS deplored, the inferenc
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CHAPTER XVI: THEORY OF FASCISM I. I
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THEORY OF FASCISM 607 in contempora
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THEORY OF FASCISM 609 Communism, a
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THEORY OF FASCISM 6ll its perversio
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THEORY OF FASCISM 613 mentation and
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THEORY OP FASCISM 6l by a process o
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THEORY OF FASCISM 617 concept of tr
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THEORY OF FASCISM 619 Barnes, may p
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THEORY OP FASCISM 6gl Mussolini wri
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THEORY OF FASCISM 623 of the people
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THEORY OF FASCISM 625 defend hearth
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THEORY 07 FASCISM 6*7 superior to b
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THEORY OF FASCISM 629 obvious, lear
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THEORY OF FASCISM 63! ness are virt
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THEORY OF FASCISM 633 scale of valu
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THEORY OF FASCISM 635 utility and o
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THEORY OF FASCISM 637 in fact the g
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THEORY OF FASCISM 639 ships, aeropl
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THTEORY OF FASCISM 64! good, and de
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THEORY OF FASCISM 643 of true liber
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THEORY OF FASCISM 645 We are now in
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THEORY OP FASCISM 647 and expansion
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THEORY OF FASCISM 649 Jews, then, w
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THEORY OP FASCISM 65! university te
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THEORY OP FASCISM 65) system develo
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THEORY OF FASCISM 655 entrusted wit
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the word 'culture 9 THEORY OF FASCI
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THEORY OF FA*4IM 659 puts a premium
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THEORY Of FASCISM 66 1 reveals, the
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THEORY OF FASCISM 663 MUSSOLINI, B.
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THEORY OF COMMUNISM 665 being, deve
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THEORY OF COMMUNISM 667 that which
Page 669 and 670:
THEORY OF COMMUNISM 669 the modes o
Page 671 and 672:
THEORY OF COMMUNISM 671 things, or,
Page 673 and 674:
THEORY OF COMMUNISM 673 not only a
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THEORY OF COMMUNISM 675 to know God
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THEORY OF COMMUNISM 677 Application
Page 679 and 680:
THEORY OF COMMUNISM 679 as their ex
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THEORY OP COMMUNISM 68 1 the vitali
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THEORY OP COMMUNISM 683 revolution
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THEORY OF COMMUNISM without making
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THEORY OF COMMUNISM 687 such right
Page 689 and 690:
THEORY OF COMMUNISM which the pinch
Page 691 and 692:
THEORY OF COMMUNISM 69 1 to Fascism
Page 693 and 694:
THEORY OV COMMUNISM 693 and the dan
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'THEORY OF COMMUNISM 695 material p
Page 697 and 698:
THEORY OF COMMUNISM 697 considering
Page 699 and 700:
THEORY OF COMMUNISM 699 full force
Page 701 and 702:
THEORY OF COMMUNISM 7OI human wants
Page 703 and 704:
THEORY OF COMMUNISM 703 laws ana to
Page 705 and 706:
THEORY OF COMMUNISM 705 love of pow
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THEORY OP COMMUNISM 707 of the uneq
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THEORY OF COMMUNISM 709 (d) 'What t
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THEORY OF COMMUNISM Jll as the exam
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THEORY OJF COMMUNISM 7x3 himself; i
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THEORY OF COMMUNISM 715 we find tha
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THEORY OF COMMUNISM 717 always dith
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THEORY OF COMMUNISM 719 process! ac
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THEORY OF COMMUNISM 721 throws up a
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THEORY OF COMMUNISM 723 who suggest
Page 725 and 726:
CHAPTER XVIII: CRITICISM OF THE IDE
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(A) CRITICISM OF IDEALIST THEORY Th
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CRITICISM OF IDEALIST THEORY 729 it
Page 731 and 732:
CRITICISM OF IDEALIST THEORY 731 an
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CRITICISM OF IDEALIST THEORY 733 "t
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CRITICISM OF IDEALIST THEORY 735 me
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CRITICISM OF IDEALIST THEORY 737 "
Page 739 and 740:
CRITICISM OF IDEALIST THEORY 759 ma
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new moneyed CRITICISM OP IDEALIST T
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CRITICISM O* IDEALIST THSOJtY 743 M
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CRITICISM OF IDEALIST THEORY 745 cx
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CRITICISM OP IDEALIST THEORY 747 ha
Page 749 and 750:
CRITICISM 07 IDEALIST THEORY 749 pr
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CRITICISM OF IDEALIST THEORY 75! th
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t CRITICISM OF IDEALIST THEORY 753
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CRITICISM OF IDEALIST THEORY 755 In
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CRITICISM OF IDEALIST THEORY 757 in
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CRITICISM OF IDEALIST THEORY 759 (V
Page 761 and 762:
CRITICISM OF IDEALIST THEORY 761 th
Page 763 and 764:
CRITICISM OF IDEALIST THEORY 763 DI
Page 765 and 766:
CRITICISM OP IDEALIST THEORY 765 on
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CRITICISM OF IDEALIST THEORY 767 mo
Page 769 and 770:
CRITICISM OF IDEALIST THEORY 769 Mx
Page 771 and 772:
THEORY OF DEMOCRACY 77! warning tha
Page 773 and 774:
THEORY OF DEMOCRACY 773 would concu
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THEORY OF DEMOCRACY 775 illustratio
Page 777 and 778:
THEORY OF DEMOCRACY 777 assigning t
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THEORY OF DEMOCRACY 779 society, an
Page 781 and 782:
THEORY OF DEMOCRACY 781 climatic mo
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THEORY OF DEMOCRACY 783 by the Stat
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THEORY Of DEMOCRACY 785 Political d
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THEORY OF DEMOCRACY 787 that lies a
Page 789 and 790:
THEORY OF DEMOCRACY 789 and that, i
Page 791 and 792:
THEORY OP DEMOCRACY 791 and more kn
Page 793 and 794:
THEORY OF DEMOCRACY 793 implication
Page 795 and 796:
THEORY OF DEMOCRACY 795 arises, the
Page 797 and 798:
THEORY OP DEMOCRACY 797 out being l
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THEORY OF DEMOCRACY 799 only those
Page 801 and 802:
' THEORY OF DEMOCRACY 8oi normally
Page 803 and 804:
THEORY OF DEMOCRACY 8o$ agitate and
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THEORY OF DEMOCRACY 805 citizen has
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THEORY OF DEMOCRACY - 807 beauty an
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ACTON, LOBD. 798 Adeimantus, 19-20,
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Evil, reality of, 449-45 Evolution,
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McDougall, Professor W., Mahommed (
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Sktewiek, H.contd, of Rational Bene
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