Untitled - Universidade do Minho

Abstract
The purpose of this work was to analyze the Third Order of St. Francis located in Braga
and São Paulo since the mid-seventeenth century until 1822, in their different aspects. However,
due to the richness of the object, some preferential themes were selected in order to meet the
objectives originally proposed.
The evaluation of the two associations sought to understand the dynamics inherent to
these institutions in two locations of the Portuguese empire in order to understand the value of
the secular Orders of St. Francis, particularly during the eighteenth century. The comparative
study enabled the expansion of the analysis, allowing us to verify some general traits in the
performance of these institutions regardless of their location.
Initially, the moments of establishment of the two associations, their history, and
institutions involved in these processes were contemplated. Accordingly, we sought to draw a
parallel between the context and the formation of two religious orders in Braga and São Paulo.
Also, the development of these associations and the surrounding religious framework was
analyzed in order to understand the strategies of its managers to promote the sodality in these
two religious fields. Also, the set of members was analyzed, allowing us to verify the groups
highlighted in tertiary associations and those who found in these associations spaces of social
promotion of sociability as well as material and spiritual support.
Religious activities, as a highlighted element in the daily work of these institutions, also
received a detailed analysis. The centrality of the ceremonies, both private and collective, was
expressed in the strong human and material investment performed by the Third Order of St.
Francis in this aspect. The intense religious experience was also manifested in the obligation of
his brothers to participate in diverse spiritual exercises, mainly about penitential practice.
However, the assistance was part of the range of actions of these institutions. Although,
essentially turned to their inner life, the Third Order of St. Francis assisted their brothers in times
of poverty and disease, thus becoming important points of support for the secular in different
locations. In addition, the symbolic value of these care practices was relevant and promoted the
visibility of these associations in different contexts.
To carry out the care and religious activities these institutions needed financial support.
The analysis of the finances of religious orders has shown their ability to raise money and also
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