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XXVI Congreso Internacional de Americanistas

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- 31 5 ­<br />

or function and other facts Ilot in accord wilh theo ries of a unitary origin<br />

haye been minimized or entirely ignored (Davidson, lII, IV).<br />

To the minds of many a boomerang is a 1 eturning weapon, but this<br />

supposition strictly speaking is a double falacy, first, because only a<br />

very small percentage of Australian boomerangs are of the returning type,<br />

and second, beca use the returners ' as a general rule are not weapons, but<br />

toys thro\Vn .for amusement. The presence of returners has not bten<br />

established outsi<strong>de</strong> of Australia although various claims have been ma<strong>de</strong><br />

generally to be withdrawl1 sooner or later by their pro'posers.<br />

A common origin foc the so -ca.¡¿~d boomera,ngs of India, the Celebes,<br />

Espiritu Santo and other al eas and the boomerangs of Australia has<br />

be en accepted by Rivet but there are rnany facts which do not support<br />

such a conclusion. The tio/(hi of Espiritu Santo \Vas first termed a<br />

boomerang by Rivers partly because he believed it to strengthen the theory<br />

of migratíon uf his J(m;a people, to 'whom he a tlributed the prese nce of<br />

boomerangs in Australia. This object is a stout curved stick used in a<br />

game and is held and thrown differently than Australian boomerangs<br />

\Vith which there is no übvious relatíonship.<br />

The "boomerangs" of India and the Celebes are functionally similar<br />

lo Australian boomerangs in that they are 'weapons but they differ<br />

greatly in proportions from the latter. Their superficial resemblances<br />

could be attributed reasonably to their similarity of purpose for there<br />

are certain limitations in size and weight o,f simple missile-sticks within<br />

which human beings of more or less the same physical strength must<br />

make their seJection if efficiency is to be attainecl. However, these<br />

questions are matters of opinon and carry ¡ittle \Veight in the argumento<br />

The l110st inportant evi<strong>de</strong>nce whích appea rs to <strong>de</strong>ny the historical<br />

re:ationship of Australian uoomerangs (both ordinary and returning)<br />

anel the objeds from lhe other areas is found in their distribution and<br />

the known directions of their diffusion in Australia (Davidson, IV).<br />

Not onl)' are they not present in Tasmania and, therefore, it would seem<br />

cannot have as great an antiquity as petroglyphs with which by implication<br />

they are associatecl historically by Rivet, but they are not of universal<br />

appearance in Australia and, as a result, (he suspicion seem warranted<br />

that they may not have been a possession oi the early AustralÍans. The<br />

li12i n regi ons \vhere they are lacking ;¡Iso have an important bearing on<br />

the case for they inclu<strong>de</strong> the three northern penínsulas of the continerit,<br />

the 0111y areas knovvn to have received foreign influences and the onl)'<br />

areas where the Australians could have reciprocated culture borrowing.<br />

It cannot be maintained with wisdom that boomerangs were formerly<br />

present in these northern regions for they are now diffusing into two<br />

of them, the Kimberley region and N orth Australia, and although the<br />

evi<strong>de</strong>nte is less specific, there are also data which indicate a similar<br />

northward diffusion jnto the base of the Cape York Peninsula. These

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