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XXVI Congreso Internacional de Americanistas

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- 33 1<br />

tively recent introduction in the areas they now occupy. It seems possible<br />

that diffusion also may be responsible for the appearances in Australia<br />

and Fuegia of many of the other traits which, as the result of<br />

thei r greater age in these regions, now appear as we11 integrated elements<br />

difficult or impossible to distinguish in antiquity from sti11 ol<strong>de</strong>r traits.<br />

The diffusion of great numbers of traits in southern South America has<br />

been we11 worked out by Cooper. For Australia the problem has been<br />

only pa'rtially treated.<br />

On the basis of the foregoing discussion we have failed to find any<br />

satisfactory evi<strong>de</strong>nce vihich would indicate that the basic cultures of<br />

Tierra <strong>de</strong>l Fuego and Australia are historically related. Of the man)'<br />

hundreds of traits in the two cultures the exponents of historical unity<br />

have been able to muster only a few which they regard as similar and<br />

these for the most part are cloaked in such ambiguous and generalized<br />

terms thatthe comparisons appear to be meaningless. If it is permissible<br />

lo ínfer historical relationship on the basis of such loosely used terros<br />

and on the presence of such simple customs and obj ects as those submitted<br />

it would be possible to imply reíationship for any two cultures<br />

selected at random or for all existing and extinct cultures. Such is not<br />

rny l1n<strong>de</strong>rstanding of the meaning of the term "historically related".<br />

That there may be in tbe t\VO regions a few similar traits, each <strong>de</strong>rived<br />

from a common source in Asia, should be not unexpected in view of the<br />

migrations from that continent but we must also take into consi<strong>de</strong>ration<br />

the possibility that subsequent diffl1sions may be responsible for the<br />

mo<strong>de</strong>rn appearances of sllch similarities as are established on the grounds<br />

of specific characteristics and llot l1pon generalized and loosely used<br />

terms. In<strong>de</strong>ed we can still agree with Koppers' theory in principIe and<br />

maintain at the same time that satisfactory evi<strong>de</strong>nce in support of it has<br />

not yet been presented.<br />

BIBLIOGRAPHY<br />

BROOKS, C. E. P .<br />

1930. Clima/e. New York,<br />

COOPCR, J 1'1.<br />

1 1917. "Ana'ytical and Critical Bibliography of the Tribes oí Tierra <strong>de</strong>l<br />

F uego". Bul!. 63, Bureau 01 America:n Ethnology.<br />

II 1927. "Culture Diffusion and Culture Areas in Southern South America".<br />

Proc. 2Ist Interna.!-ional Congress 01 America.nists. Goteborg.<br />

CO RREA, A. A. Men<strong>de</strong>s.<br />

1925. "Significado genealogico do "Australopithecus" e do craneo <strong>de</strong> Tabgha<br />

e o arco antropolético indico". Tra.balhos da, Sociedad por luguesa<br />

<strong>de</strong> Antropofagia e Etimología., vol. 2, nO :l. P orto.

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