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XXVI Congreso Internacional de Americanistas

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103<br />

The different writers, explaining those so-caIled "nemont.emi" days<br />

said: "The 'rbemontemi' days \vere unlucky, useless, unservice ab l ~ for<br />

all serious business. The Mexican callecl them 'aco,mpouhqui', meaning<br />

that they were without value; and acco rding to the true meaníng of the<br />

words, 'we¡1e not cOtlnted' ..<br />

That ís exactly what Sahagún ·and other writers since his time have<br />

said rega rding those 5 days; and yet they all used those 5 so-called "nemontemi<br />

days" in their chronological computations; and there-by hav{'<br />

proved absolutely that those 5 days were NOT "nemontemi" days ; because<br />

THOSE 5 DAYS IWERE ACTUALLY COUNTED. It was<br />

sho\Vn in the preceding chapter how those two natives, P edro González<br />

ancl Pedro <strong>de</strong> S. Buenaventura, in their letter to Sahagún, and which<br />

letter is folio 53 of the Códice Matritense, also erroneously called those<br />

5 da)' :; " Nemontemi" days ancl explaineel that this '\Vorel mea nt "uncounted<br />

da,)'s". However, in that same letter those two natives show clearly<br />

th at those 5 days wereCottnt,rd: "And when those 5 days that were left<br />

over each year, amounted to 20 days, they formed the additional, or<br />

19th feast, "Quauitl eua", which was celebrated with great ceremonies<br />

at the end of each 4 years."<br />

TI-IE TRUE 1\'EMONTEMI Dc\YS.<br />

Those 12 Ol" 13 days, celebrated at the end of each Nlexican cycJe of 52<br />

years, which the astronomer León y Gama <strong>de</strong>scribes very clearIy on pages<br />

52 and 53 of the First Part of hi s: work, "Las Dos Piedras" , corresp,ond<br />

to the total nl1mber of additional days in the leap-years of the European<br />

calendar, for the same periodo Clavigero, on pages 284 and 285 of the<br />

First Part of his History, affirms what Sigi.ienza y Góngora and Gemelli,<br />

had previously shown to be true: tha t a t the end of each 52 years,<br />

the Mexicans ad<strong>de</strong>d 13 days so as to adjl1st, or perhaps better, to readjust<br />

their calendar to the solar year; and that this adjustment,they<br />

believed, \Vas ma<strong>de</strong> at the spring equinox. On pages 158 and 159 of<br />

volume II of "Lettres américaines", Carli says: "Their great cycle COI1­<br />

sisted of 52 years, which wele divi<strong>de</strong>d into four indictions of 13 years<br />

each, and a.t fh e end oi the cyc1e they ad<strong>de</strong>d 13 days". ("Su gran sig10 o<br />

ciclo era <strong>de</strong> 52 años, divididos en cuatro indiccion,es <strong>de</strong> 13 años cada una,<br />

al fin <strong>de</strong>l ciclo añadían trece días.") These 13 da,}IS are the true "'Umantemi",<br />

01' idle, use!ess, and U1t cott:nted da,ys, wlúch wer.e not cow¡.wd<br />

or inc/u<strong>de</strong>d in tite Mexican calendar ,01' Tona!amail; due to their VIGE~<br />

SIMAL system. The ver)' fact that these days were never incluc\ed in<br />

the Tonalamatl, \Vas the reason wlly the Mexicans consi<strong>de</strong>red these day~<br />

unluck}l. On the other halld, all other days of the 52-year cyele, ineluding<br />

those erroneously called "nemontemi days", ~vere inclu<strong>de</strong>d in bota<br />

the Tonalamatl andthe regular Mexican calendar, and could not b~

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