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XXVI Congreso Internacional de Americanistas

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- 1 29­<br />

Christian laborers in Castile" may in<strong>de</strong>ed seem a puny one. The al111<br />

wás doubtless too. high; the officials charged with carrying out the experiments<br />

in America were sometimes weak vessels, dominated by greed;<br />

and the social milieu of Española and Cuba in the period 15°3-1535 was<br />

most unpromising for such radical attempts.<br />

But the story of these unique social experiments, as drawn from manuscripts<br />

in the Archivo <strong>de</strong> Indias, is a most curious and moving drama.<br />

It not only i!lustrates a hitherto unemphasized aspect of early Spanish<br />

Indian policy, but it also provi<strong>de</strong>s food for much thought to every stu<strong>de</strong>nt<br />

of the clash of cultures and raC'es.<br />

THE SPAN1SH CONCEPT OF THE INDIAN.<br />

'Who were these strange creatures living in the new rworld ? Columbus<br />

called them Indians, but not for long did Spaniards consi<strong>de</strong>r them<br />

inhabitants of ancient India. Could they be remnants of the lost teo<br />

tribes of Israel ? Were they pagans, or had they been Christianized centuries<br />

before by the apostle Thomas whose heroic work illumined their<br />

lives for a short time only beca use they soon forgot his teachings ? Were<br />

these dark skinned natives rational beings, or barbarians, or a sort of<br />

intermediate species beetween mm and animals? ,Were their disagreable<br />

and bestial habits mere ly superficial flaws which might be correctecl<br />

by proper education? Did God create them free beings or were they<br />

slaves by nature in conformity with the Aristotelian conception? Finally,<br />

and most important of all to the crown, what capacity did they have<br />

lO absorb the e'ements of a Spanish and Christian civilization? \Was it<br />

true, as Pope Alexan<strong>de</strong>r VI was informed by representatives of Ferdinand<br />

and Isabel!a that:<br />

these v·ery peoples living in the said islands and countries believe<br />

111 one Go'd, the Creator in heaven, and seem sufficiently disposed<br />

to embrace the Catholic faith a,nd be trained in good morals.<br />

These theoretical and highly <strong>de</strong>batable questions, some of which have<br />

not been entirely settled today, early raised the dust of controversy in<br />

almost every <strong>de</strong>partment of Spanish administration in the newly discovered<br />

lands. Rarely w as any part of t'he Spanish Indian policy conceived<br />

01' <strong>de</strong>veloped wi thout some reference to the theoretical questions<br />

outlined above.<br />

One may not agree with Si r Art¡.{ur Helps when he asserts:<br />

"I have not the slightest doubt t.>hat the account in the Bible of<br />

the origin of our first parents and the unity of the human race ('wihch<br />

wil! be found constantly referred to) was the cause of millions of<br />

people, \vhole nations, being maintained' upon theearth. ..<br />

9

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