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XXVI Congreso Internacional de Americanistas

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- 33°biguous<br />

term applicaqle to performances of diverse nature resulting irom<br />

various stimuli and found in various parts of the world.<br />

Jn.it¡otion eererrnonies. -- Great stress is placed upon tbe initiation<br />

ceremonies of the Yahgan and Kurnai and it is held that historical<br />

relationship is indicated because the former reputedly <strong>de</strong>mand at a11<br />

times equal treatment of boys and girls, whereas the latter permit the<br />

girls to participate slightly only in a small part of the preparatory performances!<br />

Koppers al so believes that the same conclusion is indicated<br />

beca use the initiates of both tribes are exhorted to be altruistic and kind,<br />

Lo be peaceful, to respect old age and foreign women, to acquire selfcontrol<br />

and fortitu<strong>de</strong>. But surely such good advice tends to be universal,<br />

if not in association with formal initiation in tribes or religious groups,<br />

then as normal admonitions of the home or family. There seems to be<br />

no reason for doubting that psychological incentives might produce a set<br />

oi similar instructions in any human society. Similarly \Ve are asked to<br />

believe that the religious sanction given these ceremonies and their control<br />

by an A11-father indicate a unitary origino However it seems hardly<br />

necessary to point out that religion genera11y is ca11ed upon to bless and<br />

to lend authoi:ity to a11 important ceremonies in a11 parts of the world<br />

and that in those cultures where an A11-father concept is present it is<br />

customary to conceive of such a <strong>de</strong>ity as the director of human activities.<br />

Half-hitclt Coited Basketry.-As already remarked this trait seems<br />

to be the only one of sufficiently <strong>de</strong>finite character to permit a ready<br />

comparison. AJthough there is a possibility that there may have been<br />

in<strong>de</strong>pen<strong>de</strong>nt<strong>de</strong>ve!opment in two separated localities the theory of historical<br />

relationship with a <strong>de</strong>rivation from Asia, where this technique<br />

is found in Japan, seems reasonable as a working hypothesis.<br />

There are various other traits of a simple nature or <strong>de</strong>signated by<br />

loosely employed terms commonly distributed in Australia and Fuegia<br />

but not inclu<strong>de</strong>d by Koppers. The incluse bone awls, simple spears,<br />

abortion, infantici<strong>de</strong>, spear-throwing as a game, me<strong>de</strong>cine-men and explanatory<br />

myths. Although to my mind their presence in the two regions<br />

indicates nothing of historical value, it vvould seem that they are no less<br />

valid for such an interpretation than those offered by Koppers. Sti11<br />

other traits of Fuegia which have their counterparts in restricted distributions<br />

in Australia inclu<strong>de</strong> (1) Bark buckets of the Kimberley coast<br />

which are most similar to the Fuegian, (2) Two-pronged and fourpronged<br />

fish-spears, commonly distributed along the eastern coast of<br />

Australia, (3) Harpoons, limited to northeastern Australia from Groote<br />

Island to the southeastern coast of Queensland, (4) Maks, restricted<br />

to the Cape York Península. Obvrously sume of these traits are of rela­

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