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XXVI Congreso Internacional de Americanistas

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- 32 7 ­<br />

fies that the ancient cultures were alikein toto and <strong>de</strong>rived from a common<br />

source.<br />

These remarks should not be construed to mean that we rule out the<br />

possibility of some ultimate historical relationship in Asia between some<br />

culture traits of Fuegia and Australia. However, it appears that Koppers<br />

has been given to suggesting historical relationship in the most<br />

unvvarranted instances. He rightfully exelu<strong>de</strong>s hom consi<strong>de</strong>ration as<br />

doubtful such general traits as may be the result of similar economic<br />

influences in primitive hUl1ting, fishing and food collecting, but inelu<strong>de</strong>s<br />

various other traiis also simple and showing only superficial resemblances<br />

which to him suggest a common origino Furthermore, he admits<br />

that many of these traits are questionable, although he does not specify<br />

which, and maintains that if a few were to be eliminated as the result<br />

of objections raised, there still would be a large number remaining and<br />

that these would prove his argument. But tl1is does not follow, for a<br />

theory of cultural unity based on superficial resemblances, or implied<br />

resemblances <strong>de</strong>noted by generalized terms, by no means is strengthened<br />

by the number of questionables or uncertainties. The resemblances in<br />

the t"vo areas listed by .Koppers inelu<strong>de</strong>:<br />

NIousterianoid Slone ImjJleJnem's. -- That certain Australian and<br />

Fuegian stone artifacts can be <strong>de</strong>scribed as Mousterianoid con be granleel.<br />

However it must be kept in minel that ·we are concerned here with<br />

very simple objects treated in very simple fashion. In addition our<br />

knowleelge of the archaeology cf both Australia and the Americas has<br />

not reached the point where we can say that the type of objects in question<br />

was possessed by the original invaelers of each region. In<strong>de</strong>ed the<br />

most ancient iithic remains so far discovered in North America as shown<br />

by Howard cannot be elassified as Mousterian-like. For these reasons<br />

we must still admit the possibility of local <strong>de</strong>velopment ofMousterialJlike<br />

artifacts in South America or Australia or in both regions.<br />

The proof that the appearances in both areas had been <strong>de</strong>rived from<br />

Asia, however, could not be consi<strong>de</strong>red as satisfactory evi<strong>de</strong>nce to support<br />

the broa<strong>de</strong>r contention that Fuegian and Australian cultures are<br />

of unitary origino Mousterian industry apparently antedates the ol<strong>de</strong>st<br />

knO'wn remains of Homo Sapiens by a consi<strong>de</strong>rable period of time ancl<br />

thus Mousterian or Mousterianoid objects or techniques c:ould have<br />

been a common heritage of the direct ancestors of all mo<strong>de</strong>rn races. As<br />

such, present NIo.usteriana.rtig appearances may indicate merely that cer~<br />

tain pleoples have retained for a longer period of time a common ancestral<br />

possession relinquished by others, and such retentions in themselves would<br />

prove nothing in respect to the historical relationship of other e!ements<br />

in the cultures of such peoples.

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