Les mondes darwiniens

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1554 / 1576 [les mon des darwiniens] à celle de « l’immunité épistémique » dénoncée à propos de la Thèse. Il se trouve, tout simplement, que la nature de la démarche scientifique produit des connaissances passives dans le périmètre des sciences. Elle ne vise pas, normalement, à valider ou invalider d’autres discours sur l’Homme, qu’ils soient philosophiques, théologiques ou, a fortiori, idéologiques. Mais l’Homme étant ce qu’il est, un être pétri d’ontologie, il n’est pas facile de maintenir une séparation claire des magistères puisque se dessine des enjeux de pouvoir qui, quant à eux, n’ont rien de passifs 17 . L’Homme, tout au moins dans la culture occidentale, est un animal dénaturé qui fuit sa nature, ce qui permet d’évoquer la phrase placée en préambule du livre Les Animaux dénaturés de Vercors 18 : « Tout nos malheurs viennent de ce que les hommes ne s’entendent pas sur ce qu’ils sont ; et qu’ils ne s’accordent pas sur ce qu’ils devraient être. » Il y a tout de même de l’espoir du côté des origines et de l’évolution de la lignée humaine révélées patiemment par les sciences. L’hominisation, ce n’est pas la triste vision défendue par la Thèse, mais un questionnement ouvert sans cesse renouvelé par les avancées des connaissances 19 . Références bibliographiques D de s c o l a Philippe (2004), Par delà Nature et Culture, Gallimard. da W k i n s Richard (2008), Pour en finir avec Dieu, Robert Laffont. F fo n t e n ay Elisabeth de (1998), Le silence des bêtes, Fayard. fo n t e n ay Elisabeth de (2008), Sans offenser le genre humain, Albin Michel. G Go u l d Stephen Jay (2000), Et Dieu dit : « Que Darwin soit ! », Seuil. P Pi cQ Pascal (2003), Au commencement était l’Homme, Odile Jacob. Pi cQ Pascal (2005), Nouvelle histoire de l’homme, Perrin. Pi cQ Pascal (2007), Lucy et l’obscurantisme, Odile Jacob. 17. À cet égard, voir la controverse entre Gould et Dawkins : Gould, Et Dieu dit : « Que Darwin soit ! », Seuil, 2000, Dawkins, Pour en finir avec Dieu, Robert Laffont, 2008. 18. Vercors, Les animaux dénaturés, Le livre de poche, 1952. 19. remerciements. Je suis très reconnaissant envers Guillaume Lecointre et Marc Silberstein pour leurs critiques et leurs suggestions.
1555 / 1576 [pa s c a l picq / les dessous de l’hom i n isation] Pi cQ Pascal (2008), « L’Homme est-il le seul animal politique ? », in J.-L. Guichet (dir.), Usages politiques de l’animalité, L’harmattan. Pi cQ Pascal (2009), Préface, in C. Darwin, L’instinct, Éditions du temps présent. Pi v e t e a u Jean (1976), « L’hominisation », Encyclopaedia Universalis. R ro s s e t Clément (1965), « Essai sur Teilhard de Chardin », in La lettre aux chimpanzés, Gallimard. S sc H a e f f e r Jean-Marie (2007), La fin de l’exception humaine, Gallimard. V ve r c o r s (1952), Les animaux dénaturés, Le livre de poche. W Wa a l Frans de (1992), De la réconciliation chez les primates, Flammarion. Wa a l Frans de (1997), Le bon singe. Les bases naturelles de la morale, Bayard.
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Les mondes darwiniens L’évolutio
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[Avertissements Aux Lecteurs] Il es
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Les mondes darwiniens

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