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Ngokwe Answers.com (2009): Sociocultural theory states that our cognitive developmental processes, learning processes, are merely products of our society and culture. Different cultures have various systems, including beliefs, values, manners, normative behaviors, and practices. Within these various different cultures around the world, differences in specific societies within the larger culture also exist. Furthermore, according to Answers.com (2009), “our culture teaches us behavior, which may also vary according to our society. Our socialization within a specific culture and society molds our behaviour and teaches us right from wrong. The sociocultural theory claims that everything which makes up the psychological processes which join together to form our ‘selfimage’, and our ‘identity’, and overall, our ‘reality’... thus, we are merely just products of our culture and society (Answers.com, 2009) Yingakho-ke nje u-Au (1997), ocashunwe nguTracy benoMorrow (2006, p. 105) echaza ukuthi usikompilo lubalulekile njengoba luyinto enomthelela ekuthuthukeni/ ekufundeni (reading development) kwezingane ekufundeni kwazo okubhaliwe. Ngale kwalokhu, ngokwale njulalwazi, ulwazi lokufunda okubhaliwe enganeni lwakheka ngenxa yokuhlangana nabanye abantu kanye nezehlakalo ezithile (Woolfolk, 1999; Tracy & Morrow, 2006). 2.3.3 UKUFUNDA OKUBHALIWE NGOKWE-BOTTOM-UP MODEL Ngokwe-bottom-up model, abafundi baqala bafunde okubhaliwe bese bakha umqondo ngokusembhalweni, okufana namagama nemisho. Abafundi bombhalo bakha umqondo kusukela ezinhlamvini, kuye emagameni kuze kufike emishweni. Ukufunda kuhamba ngokwezigaba ezithile ezilandelanayo ukuze kwakheke umqondo (Gascoigne, 2005). UKamil (1986, p. 73) uphawula ngokuthi i-bottom-up model isukela ekutheni umfundi uqala ukufunda ngokuba ahlaziye umbhalo kusukela kokuncane (ezimelamsindweni/ezinhlamvini) kuze kugcine kokukhulu (ekubhaleni imisho), afunde kuze kufike lapho kwakheka khona umqondo. Lokhu kuhlanganisa ukukwazi komfundi ukufunda izinhlamvu namagama asembhalweni. Yingakho nje le modeli ibuye yaziwe ngokuthi yi-text driven model. Lapho kusetshenziswa khona i-bottom-up model ngenkathi kufundwa umbhalo, abafundayo baqala ngokuthi bahlaziye umbhalo ube yizicucwana 59
ezincane. Isibonelo, izinhlamvu (letters) embhalweni zihlanganiswa ukwakha amagama, amagama akhe imisho, imisho ihlanganiswe kube ngumbhalo ophelele. Ngaleyo ndlela, umqondo kunoma umuphi umbhalo ufundwa (decoded) ngumfundi esebenzisa ulwazi analo lokusetshenziswa kolimi, ulwazimagama kanye nokwakhiwa kwemisho. 2.3.4 UKUFUNDA OKUBHALIWE NGOKWE-TOP-DOWN MODEL Ngakolunye uhlangothi, nge-top dowm model, umfundi wombhalo wakha umqondo esebenzisa ulwazi analo ngokusembhalweni kumbe ngombhalo awufundayo noma ngezingxenye zombhalo awufundayo, ukuqagela ukuthi yini ezokwenzeka embhalweni noma ezolandela. Ngokwale modeli, ukufunda umbhalo kuqala ngokuthi umfundi acabange lapho efunda umbhalo (Gascoigne, 2005). Abafundi bombhalo bayaqagela ngomqondo oqukethwe embhalweni besebenzisa ulwazi abavele benalo mayelana nokusembhalweni (Gascoigne, 2005). Abafundi baye bafune okuqukethwe wumbhalo, bakuqhathanise nolwazi abavele benalo ukuze bazame ukwakha umqondo ngokubhaliwe. Ngalesi sikhathi umfundi wombhalo nguyena oba semqoka lapho efunda umbhalo. UBernard (2003) uthi, ukufunda okubhaliwe kusho ulungelunge lapho ulwazi olusha luhlangana nolwazi obeluvele lukhona; lugcinekile emqondweni. Abacwaningi abanjengoGoodman (1976) bagcizelela khona ukuthi ukufunda ulungelunge olwenziwa ukuqagela kofundayo mayelana nomqondo oqukethwe wumbhalo. Lapho ofundayo eqhubeka nokufunda umbhalo (decode), ukwenza lokhu ukuqinisekisa kumbe ukwakha kabusha, alungise lokho abekuqagelile mayelana nombhalo. UGoodman (1976) uthi ukufunda umbhalo “is a psycholinguistic guessing game in which readers rely more on the structure and meaning of language rather than on the graphic information from text”. Yingakho nje kuthiwa ukufunda okubhaliwe kungumdlalo wokuqagela ophathelene nengqondo. I-top dowm model igcizelela ukuthi abafundi bombhalo yibona abakha umqondo besizwa ulwazi abavele benalo ekuhumusheni umbhalo okuyinto esukela elwazini abavele benalo ngolimi. Abafundi bombhalo bazama ukwakha kabusha umqondo wombhalo, kanti le 60
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AN EXPLORATION INTO THE PEDAGOGY OF
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DECLARATION I, ZINHLE PRIMROSE NKOS
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I dedicate this thesis to the follo
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ACKNOWLEDGEMENTS Numerous people ha
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AMAZWI OKUBONGA Ngifisa ukubonga ku
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ABSTRACT The problem of poor readin
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ukuba zithuthuke ekufundeni okubhal
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UHLU LWEZELEKO (LIST OF APPENDICES)
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IZINCAZELO ZAMANYE AMAGAMA ABALULEK
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16. Inhlololwazi (interviews) izing
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ISAHLUKO 1 ISENDLALELO SOCWANINGO O
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2.5.2.1 UKUZILUNGISA (SELF CORRECTI
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ISAHLUKO 5 OKUSHIWO OTHISHA NGOKUFU
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ISAHLUKO 7 ABAKWENZAYO OTHISHA LAPH
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9.4.1 IZIPHAKAMISO EZIMAYELANA NOCW
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Harly, 2006). USolwazi uSolomon Sib
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Ngesikhathi kusungulwa i-Readathon
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10 kuya phezulu. Ngikusho lokhu ngo
Page 37 and 38: Uhulumeni waseNingizimu Afrika usus
Page 39 and 40: laseNingizimu Afrika kuphela, kodwa
Page 41 and 42: okufunda, ukubhala kanye nokubala a
Page 43 and 44: Kokubili-ke isiZulu njengolimi lwas
Page 45 and 46: lwasekhaya bayahlomula ngalezi zinh
Page 47 and 48: imiphumela yocwaningo lwangonyaka w
Page 49 and 50: Kodwa manje ukufunda ukufunda okubh
Page 51 and 52: 1.16UKUFUNDA OKUBHALIWE NGOKWANAMUH
Page 53 and 54: angamaphesenti angama-21 (Zulu Lang
Page 55 and 56: phakathi neKwaZulu-Natal, esikhulun
Page 57 and 58: inhlolokhono isenziwa ngaso isiNgis
Page 59 and 60: yokuthi zase zinezingane okudinga z
Page 61 and 62: zonke izinsuku. Uma abafundi sebefu
Page 63 and 64: enza iphutha lo mfundi kwakuyinduku
Page 65 and 66: 1.14 INHLOSO YOCWANINGO NALAPHO LUG
Page 67 and 68: � Isahluko sesihlanu sethula umbi
Page 69 and 70: 2.1 ISINGENISO Esahlukweni esedlule
Page 71 and 72: Njengoba sengike ngachaza, ucwaning
Page 73 and 74: kokubuka othisha ngenkathi befundis
Page 75 and 76: ) nokufunda okubhaliwe ngesiNgisi u
Page 77 and 78: ngokuqondisisa (comprehension), uku
Page 79 and 80: Ngaphandle kolwazi abafundi abavele
Page 81 and 82: ngayo lapho befunda ulimi lwabo iba
Page 83 and 84: ULevine nabanye (2000) bathi: “Th
Page 85 and 86: uzoveza ulwazi olusha kulo mkhakha
Page 87: 2.3.1 UKUFUNDA OKUBHALIWE NGOKWE-SO
Page 91 and 92: kuphela, kodwa nomuntu omdala uyafu
Page 93 and 94: uvele ukhona embhalweni (does not r
Page 95 and 96: ngolimi, amakhono okuhlaziya amagam
Page 97 and 98: usedlulile ebangeni lesithathu esik
Page 99 and 100: kodwa nasezincazelweni nasekwakhiwe
Page 101 and 102: Ububi bale ndlela yilobu obulandela
Page 103 and 104: 2.4.4 INDLELA EYINGXUBE (ECLECTIC A
Page 105 and 106: 2.4.6. I-WHOLE LANGUAGE APPROACH I-
Page 107 and 108: 2.6 AMASU OKUFUNDISA UKUFUNDA OKUBH
Page 109 and 110: ekufundiseni ukufunda emabangeni om
Page 111 and 112: 2.5.3 AMASU ASETSHENZISWA NGEMVA KO
Page 113 and 114: ucwaningo luveza ukuthi abakwenzayo
Page 115 and 116: 3.2 UMKLAMO NEZINDLELA ZOKUQHUBA UC
Page 117 and 118: semfundo njengoba onke amanye amakh
Page 119 and 120: umcwaningi aqonde kahle ukuthi othi
Page 121 and 122: kahle konke abakushoyo. UFilstead (
Page 123 and 124: akusiwona amagama angempela ngenxa
Page 125 and 126: lungathathwa njengeziqalo zocwaning
Page 127 and 128: ongumhlanganyeli wocwaningo bavumel
Page 129 and 130: ngalokhu ocwaningwayo akushilo, aza
Page 131 and 132: lwasekhaya. Lokhu kwakuzosiza ekuth
Page 133 and 134: kuyindawo esengake ngahlala kuyo. N
Page 135 and 136: engingakaze ngizwe ngayo phambilini
Page 137 and 138: yokulandelisa, eyayilandela umbuzo
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kwalawo ma-themes athe ukujula impe
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ingakwazi ukwenabela kubantu, noma
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4.1 ISINGENISO ISAHLUKO 4 UHLAKA LW
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feminists, yama-constructivists, ya
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ewufundayo, indawo lapho esuke ifun
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ulwazi olusha nolwazi abavele benal
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ndawo lapho lukhulunywa khona kanti
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ukuze kucace indawo ami kuyo ezinca
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ukuze kuthi lapho esekhulile, kuthi
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Oluningi ucwaningo lwaluvama ukubhe
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Baningi abazali abangakhulumi nezin
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umphakathi nakho konke okuyizungezi
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oqinisekisa ukuthi ukufunda okubhal
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ngoba konke lokhu kuzomsiza ekuthen
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ibeka ukuthi ulwazi lwemisindo lush
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I- Teachers Handbook for Teaching R
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4.7.4.1.3 ULWAZIMAGAMA (VOCABULARY)
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ngokuqondisisa kuncike olwazini umf
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Kanjalo ne-The Reading Comprehensio
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ilandela imiyalelo edingwa yimibuzo
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ISAHLUKO 5 OKUSHIWO OTHISHA NGOKUFU
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ngaphandle kukankamisa ‘i’. Unk
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njengoba echaza ukuthi abanye abant
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Kwaqapheleka ukuthi othisha abaning
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ongakhulumi, ngoba basuke bengekho
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Sekuzoxoxwa-ke ngaleli dada, nobeng
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uNtombifuthi waphendula kanje ngenk
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ungakhulumi ngemisho enemisindo aba
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eseyifundile, uye abasize abalekele
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Kanti uthisha uZandile ubeka kanje:
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ingaveza isithombe sakwandabazabant
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Lapho bebuzwa ukuthi ziyiphi ezinye
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Njengoba ucwaningo oluningi luveza
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Kwesinye isikhathi ngiye ngenze sam
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efunda ngabodwana. Imvamisa bafunda
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Baye baphendule imibuzo...mhlampe k
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anolwazi oluthile ababelana ngalo a
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5.2.6. UKWENZA IKILASI LIKUFANELE U
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ayijwayele ukuba nenkinga esikoleni
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ngokungangingizi kanye nokufunda ng
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asebenzisa ziphi izindlela namasu,
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okwenzeka kulezi zikole zombili, ko
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Ngezansi yisibonelo semisindo eyayi
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elehlukile, njengokuthi nje enze ok
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L: Ngephini T: Yebo iphini L: Pheph
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L: Liyaphephuka T: lenzenjani iphep
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Fig. 4 Umsebenzi owawubhalwa ekilas
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Emva kokufunda amagama ephindelelwa
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Lokhu kwaveza umqondo wokungahleli
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Lo mfundi owayenza lo msebenzi, kuy
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lokhu, okuyinto okumele ngabe uyijw
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Fig. 11 Umsebenzi womfundi 2 wesibi
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Fig. 13 Umsebenzi womfundi 4 wesibi
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ngokwakwenzeka esikoleni iGolide en
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L: Uphethwe yikhanda T: Omunye futh
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Reading Rockets, 2009; Zimmermann &
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6.2.2.4 NGOLWESINE NgoLwesine uthis
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Kule ndaba kuyakhombisa ukuthi uthi
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ngamunye umusho akhombe ingane ukub
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okubhaliwe kumfundi. Okwenzeka kule
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umcwaningi wayefuna ukuqiniseka uku
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7.2.1.2 OKWAKWENZEKA ESIKOLENI IMBA
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Nakuba ebangeni lesithathu amagama
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Lapho sebeqedile ukufunda amagama u
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L: Ingwici. T: Konje uma uphethwe i
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Fig. 19 Imisho eyayigcwaliswa ngaba
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amabili ayewahlukanisile ekilasini.
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ebhodini, bese ethi abakhe imisho n
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ubudlelwano nokufundwa kombhalo, ng
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T: Ake siphinde siwafunde sonke fut
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7.2.1.3.2 NGOLWESIBILI Ngosuku lwan
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(Lehr et al, 2008; Duffy, 2009; Mak
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L: UMaza noZola. T: Konje sitheni n
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T: Funda. L6: Izindaba ku-TV zaziyi
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ngezinye izindlela. Yingakho nje ng
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abazange baye emtatsheni wolwazi. I
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ndlela ye-look-and-say ingane ifund
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kufanele bafunde ngokuqonda umbhalo
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omunye onconyiwe nguthisha. Lokhu k
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ezinganakwa ngabazali, nakuba zazik
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T: Nizobhala isipelingi, kumele nit
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7.3 IQOQA LESAHLUKO Kulesi sahluko
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8.2 UKUBAMBELELA EZINKOLELWENI NGOK
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yokufundwayo njengokuthi zizakhele
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phambili ekwakhiweni kolwazi olusha
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okubhaliwe. Kanjalo no-Inglis naban
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for Learning; kanjalo ne-National R
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Njengoba ngike ngachaza esahlukweni
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La mazwi akhombisa ukuthi kade yaba
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Nokho-ke lokhu akusho ukuthi ukufun
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Ngakho-ke ngenxa yokungabi naso isi
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8.4 UKUZENYEZA KOTHISHA NGOLIMI LWE
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ukukhuluma afana namabizo athile, i
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sezingxoxo ezaba ngemumva kokubukel
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La mazwi angenhla angethusa ngoba a
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siyazifaka izinyanga zonyaka zesiZu
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9.1 ISINGENISO ISAHLUKO 9 ISIPHETHO
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Nakuba ngokwabo beziveza izizathu z
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ngokuzokwenzeka embhalweni, ziseben
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oluzobheka izindlela zokufundisa ok
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yini ngenxa yezilimi zabo ezingeson
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IMITHOMBO ESETSHENZISIWE Abadzi, H.
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Barone, D. (2002). Literacy Teachin
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Bohannan, J.N. (1993). Theoretical
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Cohen, L., Manion, L. and Morrison,
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Dickinson, D.K. and Neuman, S.B. (2
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Fecteau, M.L. (1999). First and Sec
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Hamlyn, M. (07 January 2010). Motsh
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Kukan, L., and Beck, I.L. (1997). T
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Magubane, K. (2008). Major Plans to
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National Reading Panel. (2000). Tea
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Pardo, L.S. (2004). What Every Teac
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RAND Reading Study Group. (2002). R
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Segalwe, O. (2006). SA's R6bn Liter
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Stahl, S.A. and Miller, P.D. (1989)
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Thorndike, R.L. (1973). Reading Com
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Wessels, M. and van den Berg, R. (1
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ISELEKO 1: UHLELO LWEMIBUZO YEZINGX
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...................................
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5. Ngesikhathi sezingxoxo wawubeke
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Seating arrangement Does the seatin
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The study will benefit the school i
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• Findings will be disseminated t
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• The school will have an opportu
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Uma unemibuzo mayelana nalolu cwani
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ISELEKO 9: UMSEBENZI KATHISHA UTHAN
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ISELEKO 11: IKHADI LOKUBONGA LEZING
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isahluko 1 - UKZN ResearchSpace - University of KwaZulu-Natal

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