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Hoofstuk 4: Die verhaal oor apartheid – teenswoordige tyd<br />

p209<br />

the topic of racism. Maybe it has to do with guilt over what happened<br />

under apartheid, or perhaps it is a genuine attempt at forgetting the<br />

past. Yet it is difficult to forget the past when its legacies still loom very<br />

large in our society. But the greater effects of our racist past can be<br />

seen every day in the many townships where black people continue to<br />

live the same miserable lives they lived under apartheid and where our<br />

democratic government is building worse houses for poor people than<br />

those built by the apartheid government (Fisher 2007:5).<br />

4.3.4 Rassisme in remissie?<br />

Dit sal waarskynlik nog baie lank wees voordat die meerderheid wit mense in Suid-<br />

Afrika die woorde van Fisher (2007:1) sal kan eggo: “I believe that I am a racist<br />

because my entire life I have been groomed to become one.” Die lys van twaalf bewyse<br />

wat hy dan aanvoer vir hierdie stelling is ewe waar vir alle bevolkingsgroepe. Daar is<br />

niemand wat onder apartheid grootgeword het, wat kan ontken dat hulle die merk van<br />

daardie beleid dra nie. “I grew up in South Africa, where race and racism has<br />

dominated our society for much of the last century and continues to dominate our<br />

society today” (Fisher 2007:1). ʼn Paar bladsye verder gaan hy voort met sy<br />

verduideliking oor waarom hy homself steeds as ʼn rassis beskou: “I grew up in the era<br />

of apartheid and the stigma of that era will probably stay with me forever. To this day, I<br />

still find myself having preconceived notions of Africans, whites, Indians or coloured<br />

people, who form the major race groups in South Africa. It is because of this that I say<br />

that I am a racist” (Fisher 2007:3).<br />

Dit is belangrik om raak te sien dat Fisher nie hierdie verduideliking aanbied as ʼn<br />

verskoning vir rassistiese optrede nie, maar bloot as ʼn erkenning van sy posisie. Hy is<br />

geen passiewe slagoffer nie, maar erken bloot die effek wat apartheid op hom gehad<br />

het en nog steeds het. Volgens Weingarten (2000) se patroon bevind hy homself in die<br />

groen kwadrant: bewus en bemagtig.<br />

Dit is in hierdie selfde lig dat Jonathan Jansen erken dat hy nie kan sê dat hy nie ʼn<br />

rassis is nie:<br />

I try every single day of my life to be generous, to be honest, to be<br />

equitable, to live my life for all my fellow brothers and sisters, black and

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