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LEWE NA APARTHEID: LIDMATE SE NARRATIEWE VANUIT 'N ...

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Hoofstuk 1: Apartheid onder die loep geneem<br />

p33<br />

what he was asking me to do” (Derrida 1995:406). Die konsep is moeilik om te<br />

verduidelik juis omdat dekonstruksie krities kyk na die taal waarmee dit verduidelik<br />

moet word.<br />

'n Teks word gedekonstrueer “not in order to destroy” (Derrida 1997:12), maar “to undo<br />

a number of presuppositions, prejudices and so on and so forth” (Derrida 2001:110).<br />

Dit gaan dus nie om afbreek in die sin van vernietig nie, maar eerder 'n uitmekaarhaal<br />

ten einde die teks beter te verstaan. “It does not mean... saying whatever comes into<br />

your head about the text, however absurd and ridiculous...” (Caputo 1997:79).<br />

Oor die proses van dekonstruksie sê Derrida (2001:110) self “...there is no method but<br />

there are (sic) some methodological schema...”. Die dekonstruksie van 'n teks behels<br />

die “reading of texts in terms of their marks, traces, or indecidable features, in terms of<br />

their margins, limits, or frameworks, and in terms of their self-circumscription or selfdelimitations<br />

as texts” (Silverman 1989:4). 'n Teks word dus ondersoek vir wat die teks<br />

sê sowel as dit wat nie gesê word nie. Caputo (1997:77) stel dit só:<br />

But, for Derrida, a deconstructive reading is exceedingly close, finegrained,<br />

meticulous, scholarly, serious, and, above all, ‘responsible,’<br />

both in the sense of being able to give an account of itself in scholarly<br />

terms and in the sense of ‘responding’ to something in the text that<br />

tends to drop out of view.<br />

Dekonstruksie werk met teks, maar ook met konteks. Die teks is vir Derrida meer as<br />

net 'n geskrewe teks. “The concept of a text becomes metaphorically extended to<br />

include persons, events and institutions” (Lötter 1995:96). Die dekonstruksie van 'n<br />

teks, in enige vorm, sê Silverman (1989:4)<br />

is concerned with offering an account of what is going on in the text –<br />

not by seeking out its meaning, or its component parts, or its<br />

systematic implications – but rather by marking off its relations to other<br />

texts, its contexts, its sub-texts. It means that deconstruction accounts<br />

for how a text’s explicit formulations undermine its implicit or nonexplicit<br />

aspects. It brings out what the text excludes by showing what it<br />

includes. It highlights what remains indecidable and what operates as<br />

an indecidable in the text itself.

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