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28th International Congress of Psychology August 8 ... - U-netSURF

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Olwen Bedford, National Taiwan University, Dept. <strong>of</strong> <strong>Psychology</strong>, Taiwan, China<br />

Survey and interview data from 127 expatriate Westerners and 147 Taiwanese in Taiwan were<br />

analyzed to explore cultural differences in thinking on social responsibility and SARS. Despite<br />

similarity in age, educational background, experience with quarantine, and actions taken,<br />

Taiwanese and Westerners had clearly different ideas about the concept <strong>of</strong> social responsibility.<br />

Westerners emphasized individuals’ responsibility to society and advocated moral education to<br />

increase quarantine compliance; Taiwanese stressed the government’s responsibility to the<br />

individual, and urged more care and support from the government to increase compliance.<br />

Inadequacy <strong>of</strong> the current Individualism-Collectivism paradigm and implications for related policy<br />

in Taiwan are discussed.<br />

4128.8 Folk psychotherapy in Japan, Ratnin Dewaraja, Komazawa University, Tokyo, Japan<br />

The availability <strong>of</strong> modern psychotherapy is limited in Japan, and moreover, its consumption is<br />

stigmatized. It was hypothesized that people supplement the scarcity <strong>of</strong> pr<strong>of</strong>essional<br />

psychotherapy by seeking the advise <strong>of</strong> traditional healers, such as shaman and fortune-tellers,<br />

who provide psychotherapy aimed at addressing the secular, everyday-problems <strong>of</strong> modern life,<br />

faced by their clients; but provided within the context <strong>of</strong> the spiritual healing philosophy <strong>of</strong> the<br />

practitioner. This study focused on a fortune-teller in Japan and analyzed the complaints <strong>of</strong> his<br />

clients. The results <strong>of</strong> this investigation validated our hypothesis and suggested that fortune-tellers<br />

in Japan function as informal psychotherapists.<br />

4129 ORAL<br />

Culture and psychology<br />

Chair: Abdolhossein Abdollahi, Iran<br />

4129.2 Effects <strong>of</strong> pursuing useless information on decision making across cultures,<br />

Abdolhossein Abdollahi, Zarand Islamic Azad University, Iran<br />

To investigate the effects <strong>of</strong> useless information on decision making across three cultures<br />

(American, Iranian, and Japanese), 143 participants responded to two surveys. Half <strong>of</strong> the<br />

participants received a Simple version and the other half, an Uncertain version. In the Simple<br />

version, no "useless" information was provided, but in the Uncertain version participants received<br />

information that was nonistrumental for the task <strong>of</strong> decision making. Results revealed that<br />

participants in all three cultures are susceptible to pursuing useless information under uncertainty<br />

conditions. Also, participants from the American culture showed a higher rate <strong>of</strong> pursuing the<br />

useless information than the other two groups.<br />

4129.3 Vygotsky’s mediational psychology: New conceptualization <strong>of</strong> culture, signification and<br />

metaphor, Habibollah Ghassemzadeh, Tehran University <strong>of</strong> Medical Sciences, Iran<br />

The idea <strong>of</strong> mediation <strong>of</strong> elementary mental functions by "psychological tools" or "signs" was<br />

introduced and formulated by Vygotsky. The main purpose <strong>of</strong> this paper is to review some <strong>of</strong> the<br />

important aspects <strong>of</strong> mediational/semiotic psychology <strong>of</strong> Vygotsky as they relate to the concepts <strong>of</strong><br />

signalling, signification and culture. It has been suggested that culture as a whole complex<br />

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