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28th International Congress of Psychology August 8 ... - U-netSURF

28th International Congress of Psychology August 8 ... - U-netSURF

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4028.68 Cross-cultural differences in intergroup versus intragroup orientations, Masaki Yuki 1 ,<br />

William W. Maddux 2 , 1 Hokkaido University, Japan; 2 The Ohio State University, USA<br />

Yuki’s (2003) recent framework posits that people from Western cultures such as the U.S. have a<br />

stronger tendency to emphasize categorical distinctions between ingroups and outgroups, whereas<br />

East Asians, such as Japanese, have a stronger tendency to emphasize the structure <strong>of</strong><br />

interrelationships within groups. Two cross-cultural studies showed that, as predicted, American<br />

university students were more strongly interested in getting to know relative status <strong>of</strong> their<br />

ingroups in comparison to outgroups, than in the structure <strong>of</strong> interrelatedness among ingroup<br />

members. Japanese participants showed the opposite tendency.<br />

4028.69 From a self-esteem perspective to study face, Yinan Wang, Zhongfang Yang, Sun<br />

Yat-Sen University, China<br />

In the paper, the authors introduced a model with the threatened egotism as the key point to try to<br />

explain the behaviors and emotion about face (Mianzi). According to the model, the authors<br />

agreed with some researchers (Heine, Kitayama& Markus, 1999) who argued that easterners<br />

desire for face is comparable to the westerners desire for positive self-regard but disagreed with<br />

their opinion that easterners and westerners were self-critical and self-enhanced respectively but<br />

the different contents <strong>of</strong> threatened egotism influenced with culture.<br />

4028.70 The development and its scientfic view <strong>of</strong> indiginization <strong>of</strong> Chinese psychology, Zhao<br />

Zhongyu, China<br />

The indiginization <strong>of</strong> <strong>Psychology</strong> comes into being due to the defect <strong>of</strong> research pattern <strong>of</strong><br />

positivist <strong>Psychology</strong> and the impact <strong>of</strong> cultural anthoropology. Chinese <strong>Psychology</strong> has made a<br />

kind <strong>of</strong> progress, but generally speaking, it still seems disorderly and lacks regularity, the focus is<br />

about the issue <strong>of</strong> the scientfic view <strong>of</strong> <strong>Psychology</strong>. The course <strong>of</strong> indiginization is also the course<br />

<strong>of</strong> scientficization at the same time, and the scientficization should be achieved through<br />

indiginization.<br />

4028.71 The analysis <strong>of</strong> the deep psychological structure <strong>of</strong> national culture for adolescents,<br />

Zhao Junhua, Zhang Dajun, Southwest Normal University, Chongqing, China<br />

The deep psychological structure <strong>of</strong> national culture has great influence upon adolescents’<br />

achievement and personality development. It is the components <strong>of</strong> its structure and<br />

interrelationship that give the key to understand the related problems. Depending on the opening<br />

questionnaire survey, 4500 university and middle school students from 5 areas in China<br />

participated in the test and retest. The data analysed in exploratory and confirmatory factor<br />

analysis indicated that the deep psychological structure <strong>of</strong> national culture for adolescents is a<br />

holographic and multi-dimensional structure varying from the value orientation, the emotion and<br />

will manner to the thinking and action manner.<br />

4028.73 Characteristics <strong>of</strong> sense <strong>of</strong> cultural alienation for minority students living in han<br />

nationality district, Dong Yang 1 , Xi Liu 2 , 1 Southwest-China Normal University, Chongqing,<br />

China; 2 Institute <strong>of</strong> psychology, Chinese Academy <strong>of</strong> Sciences, China<br />

This study tests 678 minority students who living in the Han nationality district through the formal<br />

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