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28th International Congress of Psychology August 8 ... - U-netSURF

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askets depends on a) general life circumstance and b) on-line changes in social situation. I<br />

present a series <strong>of</strong> studies that test both chronic knowledge organization and on-line cognitive<br />

re-organization <strong>of</strong> culture in conditions where cultural comparisons are salient.<br />

3027.3 Studying cultures from a short distance: Change and maintenance <strong>of</strong> cultural values in a<br />

multicultural environment, C.Y. Chiu 1 , H.Y.J. Fu 2 , 1 University <strong>of</strong> Illinois at Urbana-Champaign,<br />

Champaign, IL, USA; 2 Nanyang Technological University, Singapore<br />

We examined the process <strong>of</strong> rejection and incorporation <strong>of</strong> Western values and retention <strong>of</strong><br />

Confucian moral values in the cosmopolitan city <strong>of</strong> Hong Kong, by measuring the cognitive<br />

accessibility <strong>of</strong> Chinese and Western role models, and that <strong>of</strong> their attendant cultural values among<br />

Hong Kong Chinese undergraduates. Chinese moral values are reproduced and retained in the<br />

culture. Although some competence values represented by historical Western role models are<br />

integrated into the society, Western moral values are not. However, the increased accessibility <strong>of</strong><br />

contemporary Western role models may provide a vehicle for assimilation <strong>of</strong> Western moral values<br />

into the society.<br />

3027.4 Does endorsement <strong>of</strong> value specific to a cultural group predict stronger identification<br />

with this group than with other groups? The role <strong>of</strong> value centrality, Ching Wan, University <strong>of</strong><br />

Illinois at Urbana-Champaign, Champaign, IL, USA<br />

In the present research, we distinguished between values that are central to a cultural group and<br />

those that are not by the values' importance to the self, and by the perceived sharedness <strong>of</strong> the<br />

values. In two studies, we hypothesized and found that participants used central cultural values to<br />

differentiate between different cultural groups. Endorsement <strong>of</strong> central values that differentiate<br />

different cultural groups also predicts relative identification with these groups. Such relationships<br />

were not found for values are not central to the pertinent groups.<br />

3027.5 Cultural attachment: An emotional approach to acculturation, Jing Chen, Y.Y. Hong, G.<br />

Roisman, University <strong>of</strong> Illinois at Urbana-Champaign, Champaign, IL, USA<br />

We applied attachment theory to study acculturation experiences. Chinese-American biculturals<br />

residing in the United States attended an interview about their life experiences with Chinese and<br />

American culture. The interview was videotaped and participants’ physiological responses (skin<br />

conductance & blood pressure) monitored. Participants also completed a collection <strong>of</strong> self-report<br />

questionnaires a week before the interview. The authors propose that emotion is a concomitant <strong>of</strong><br />

bicultural experiences, and bicultural individuals’ cultural attachment styles are linked to their<br />

acculturation strategies.<br />

3028 POSTER<br />

Educational psychology<br />

3028.1 The foundational, senate discretionary programme in the economic management and<br />

sciences faculty at the university <strong>of</strong> the western cape: a successful alternate access route? Melvyn<br />

November, Johan Groenewald, University <strong>of</strong> the Western Cape, South Africa<br />

This research reports on the efficacy <strong>of</strong> an alternate access route to tertiary-level students <strong>of</strong> the<br />

564

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