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28th International Congress of Psychology August 8 ... - U-netSURF

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eference and usage in contemporary literature, albeit diverse and ambiguous, have focused on<br />

individual growth, human development and community development, areas which have been<br />

traditionally informed by psychology. This presentation defines community and its developments<br />

as the focal point or context for integrating the practice <strong>of</strong> spirituality and psychology. Based on<br />

our research into the personal stories <strong>of</strong> individuals living in intentional communities, we will<br />

describe the relevance <strong>of</strong> a community psychology framework to understanding spirituality as an<br />

integral aspect <strong>of</strong> human experience and growth.<br />

3117.5 Inter- and intra-cultural variations in self-other boundary, Han Z. Li, University <strong>of</strong><br />

Northern British Columbia, Canada<br />

In five scenarios mapping self-close other boundaries, 171 Anglo-Canadians and 224 Mainland<br />

Chinese were asked to make a decision and <strong>of</strong>fer a reason for the decision. An intriguing finding<br />

emerged from the data. In comparison with Anglo-Canadians, Mainland-Chinese were more likely<br />

to share material belongings with close-others and less likely to share their thoughts/opinions. The<br />

first part <strong>of</strong> this finding provides unequivocal support for the theories <strong>of</strong> Self-Construal and<br />

Individualism-Collectivism whereas the latter part challenges an important assumption <strong>of</strong> these<br />

theories, which contends that collectivists should be more likely than individualists to share<br />

everything they own with others.<br />

3117.6 Self-other connectedness in samples from China, India and Canada, Han Z. Li 1 , Zhi<br />

Zhang 2 , Gira Bhatt 3 , Shucai Guo 4 , 1 UNBC, Canada, 2 Kunming Normal University, China,<br />

3 4<br />

Kwantlen University College, Canada, Hebei University, China<br />

From an IOS scale <strong>of</strong> six diagrams, participants in China, India and Canada were asked to indicate<br />

which picture best describes the participant’s relationship with his/her close others. The following<br />

are highlights <strong>of</strong> the findings. (1) For self-close family members connectedness, both the Chinese<br />

and Indians had a closer relationship than Canadians. (2) For self-closest friend connectedness, the<br />

three cultural groups had similar scores. (3) For self-close friends connectedness, the Indians had<br />

the closest relationship, followed by Chinese, then Canadians. (4) For self-close neighbors<br />

connectedness, the Indians were the closest, followed by the Chinese, then Canadians.<br />

3117.7 Similarity and difference in relationships: The effect <strong>of</strong> relational discrepancies on<br />

emotion, Jennifer Boldero 1 , Garry Robins 1 , Benedict Williams 1 , Jillian Francis 2 , 1 University <strong>of</strong><br />

Melbourne, Australia, 2 University <strong>of</strong> Newcastle-upon-Tyne, UK<br />

Relational discrepancy theory (RDT; Robins & Boldero, 2003) proposes that discrepancies in the<br />

extent to which relational partners meet shared relational guides predict emotions with larger<br />

discrepancies producing stronger emotions. It also proposes the impact <strong>of</strong> discrepancies can be<br />

ameliorated by transforming the level <strong>of</strong> relationship interdependence. These propositions are<br />

examined in existing relationships. Consistent with predictions, relational discrepancies predicted<br />

emotions, conflict, stability, and satisfaction, with the majority <strong>of</strong> associations being stronger in<br />

low interdependence relationships. The results suggest RDT is useful for understanding the<br />

transformation and maintenance <strong>of</strong> different relationship types.<br />

3117.8 Child labour in Bangladesh: Interpersonal relationship <strong>of</strong> the employers and employees,<br />

Murshida Ferdous Binte Habib, Anwarul Hasan Sufi, University <strong>of</strong> Rajshahi, Bangladesh<br />

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