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28th International Congress of Psychology August 8 ... - U-netSURF

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1123.1 Evidence for the congruence between the Chinese MMPI-2 and MMPI in testing mental<br />

disorder patients, Zhanbiao Shi 1 , Jianxin Zhang 1 , Nianfeng Guo 1 , Chunqin Li 2 , 1 Institute <strong>of</strong><br />

<strong>Psychology</strong>, Chinese Academy <strong>of</strong> Sciences, China; 2 Beijing Huilongguan Hospital, China<br />

This study investigated the degree <strong>of</strong> concordance between the Chinese MMPI-2 and MMPI in<br />

clinical scales. A sample <strong>of</strong> 138 patients (include schizophrenia, mood disorder, neurosis).was<br />

tested on a MMPI/MMPI-2 Complex Inventory. Results indicated that (1) the scores <strong>of</strong> MMPI-2<br />

and MMPI clinical scales were highly correlated, (2) the concordance rate for total code types<br />

between MMPI-2 and MMPI is about 88.7%,for other code types, the concordance rates range<br />

from 46.8% to 68.8%, and (3) for 2-point code types which are well-defined, the concordance rate<br />

between MMPI-2 and MMPI is 84.3%.<br />

1123.2 Decomposing the construct <strong>of</strong> ambivalence over emotional expression in a Chinese<br />

cultural context, Sylvia Xiaohua Chen, Fanny M. Cheung, Michael Harris Bond, Jin-Pang<br />

Leung, Chinese University <strong>of</strong> Hong Kong, Hong Kong, China<br />

To tap the underlying processes <strong>of</strong> emotional expression, King and Emmons (1990) proposed the<br />

construct <strong>of</strong> ambivalence over emotional expression (AEQ) as an important mediator between<br />

emotional styles and well-being. We examined the AEQ construct in the Chinese context, and<br />

identified a factor structure different from those identified in previous Western studies. Our results<br />

provided discriminant validity for the newly extracted factor structure. Their additive effects in<br />

predicting life satisfaction showed that emotional experience has its own specific characteristics in<br />

Chinese culture, and that responding to its emic characteristics will yield more culturally<br />

responsive understanding <strong>of</strong> emotional experience and expression.<br />

1123.3 Self-confidence in different culture context: A comparative study on Chinese and<br />

Japanese female students, Yezhu Zhao 1 , Lixin Wang 2 , 1 The Research Institute for Higher<br />

Education <strong>of</strong> Xiamen University, China; 2 Quanzhou Teacher's College, Fujian, China<br />

Using Personal Evaluation Inventory (PEI, 1990), a survey focused on self-confidence has been<br />

conducted among female college students both in China and Japan. The results <strong>of</strong> it shows that<br />

there are notable differences in the eights facets such as interacting, talking with others, sports,<br />

academic achievements, outward appearance, love affairs, state <strong>of</strong> minds, self-evaluation by using<br />

T-test and other test methods. This article also points out the main reason why there are<br />

differences coming from different gender cultures, though both Chinese and Japanese are<br />

belonging to Confucian school <strong>of</strong> culture.<br />

1123.4 Cultural cues <strong>of</strong> intimacy: A learning point? Kerry Richard Cronan, Australian<br />

Psychological Society, Pr<strong>of</strong>essional Consulting & Counselling Centre, Australia<br />

Individuals in each culture learn from a young age cues <strong>of</strong> acceptable and appropriate behavior.<br />

These cues enhance the opportunity to find satisfactory intimacy experiences in the life span. Not<br />

sufficient attention has been given to the opportunity <strong>of</strong> enriching cues <strong>of</strong> intimacy by evaluating<br />

and teaching opportunities from other cultures that can blend with already learnt intimacy cues in<br />

constituent cultures. This presentation will endeavor to explore, together with input from the<br />

audience, the opportunity and the difficulty <strong>of</strong> incorporating intimacy cues from cross cultures into<br />

monocultural enrichment.<br />

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