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28th International Congress of Psychology August 8 ... - U-netSURF

28th International Congress of Psychology August 8 ... - U-netSURF

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3060.4 Children’s understanding <strong>of</strong> illness, Liqi Zhu 1 , G. Liu 1 , Huangfu Gang 2 , 1 Institute <strong>of</strong><br />

<strong>Psychology</strong>, Chinese Academy <strong>of</strong> Sciences, Beijing, China; 2 Beihang University, Beijing, China<br />

Whether young children have dependent naive biology is still a debatable question. This study<br />

investigated whether children could distinguish living from nonliving things in terms <strong>of</strong> illness and<br />

whether they understood its non-intentional cause. Three age groups, 72 preschoolers were<br />

interviewed, with half from rural and half from urban area. Results showed that while most<br />

3-year-olds thought only human beings could get sick, more and more older children realized that<br />

both animals and plants could. Children thought that one could not stop sickness or get sick just by<br />

their intention. There was significant performance difference between rural and urban children<br />

whose parents had different educational background.<br />

3061 INVITED SYMPOSIUM<br />

Mind and body<br />

Convener and Chair: H. Kawai, Japan<br />

3061.1 Consciousness in Buddhism, H. Kawai, Nara, Japan<br />

In order to understand the issue <strong>of</strong> ‘mind and body’, I would like to talk about consciousness in<br />

Buddhist practice. In this symposium, I will take as an example a famous Zen priest Hakuin, who<br />

approached the situation <strong>of</strong> body through his meditative practice, and introduce his story in detail.<br />

For example, they say that through practice his level <strong>of</strong> consciousness was gradually lowered<br />

without losing its lucidity. His story will be quite useful and suggestive to clinical psychologists<br />

today. I think that his method shows an essential method <strong>of</strong> recovering from the severe problem <strong>of</strong><br />

separation between mind and body that many modern people are suffering from.<br />

3061.2 Embodied dream imagery: A psychophysical method <strong>of</strong> treatment, R. Bosnak, Private<br />

analyst, Cambridge, MA, USA<br />

Embodied dream imagery (EDI) involves affective states, physical sensations, interior images and<br />

a hypnagogic state <strong>of</strong> consciousness. Neuroscience has shown that interior imagery affects the<br />

brain in similar ways exterior perceptions do. It has been demonstrated that work on imagery has<br />

effects on the body. Dream images are from an autonomous layer <strong>of</strong> imagination and especially<br />

effective to serve as the foundation <strong>of</strong> imagery work affecting the psychophysical system. The<br />

theory <strong>of</strong> EDI will be demonstrated by way <strong>of</strong> research studies which are taking place on this<br />

method at the Massachusetts General Hospital <strong>of</strong> Harvard Medical School, including studies <strong>of</strong> the<br />

effects <strong>of</strong> EDI on the immune system.<br />

3061.3 JapanJapanese psychological rehabilitation method: “Dohsa therapy (Dohsa-Hou)”, S.<br />

Harizuka 1 , S. Kumar 2 , A. Dadkhah 3 , 1 Fukuoka-ken, Japan; 2 Chikushi Womwan’s University,<br />

Japan; 3 University <strong>of</strong> Welfare and Rehabilitation, Iran<br />

Dohsa Therapy has been developed at Kyushu University, Japan since 1986, to treat the children<br />

with disabilities. The Dohsa is a Japanese word, it means the motor action which consists <strong>of</strong> the<br />

two processes; mind and body. The one process is a psychological process which has the intention<br />

and the striving, the other one is physiological process like as the bodily movement. Nowadays,<br />

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