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WOMEN POLITICAL ACTORS IN PUBLIC<br />
DEBATE
49 TSMA E. 0101 0002 011 50 Silahdar Fındıklılı Mehmet Ağa, a.g.e., 1962, cilt 2, 336. 51 Ayvansarayî Hüseyin Efendi, Hadikatü’l‐Cevâmi (İstanbul: İşaret Yayınları, 2001), 595. Kaynakça Alderson, Anthony Dolphin. The Structure of the Ottoman Dynasty. Oxford, 1956. Altınay, Ahmet Refik. Kadınlar Saltanatı 2. İstanbul: Tarih Vakfı Yurt Yayınları, 2000. Ayvansarayî Hüseyin Efendi. Hadikatü’l‐Cevâmi. İstanbul: İşaret Yayınları, 2001. Baer, Marc David. IV. Mehmet Döneminde Osmanlı Avrupası’nda İhtida ve Fetih. İstanbul: Hil Yayın, 2010. Berksan, Emine. “II. Mustafa ve III. Ahmet' in Valideleri Emetullah Gülnuş Sultan ve Vakıfları.” Yüksek lisans tezi, İstanbul Üniversitesi, 1998. Defterdar Sarı Mehmed Paşa. Zübde‐i Vekaiyat (Olayların Özü) I. İstanbul: Tercüman Gazetesi Yayını, 1977. Doğru, Halime. Lehistan’da Bir Osmanlı Sultanı: IV. Mehmed’in Kamaniçe‐Hotin Seferleri ve Bir Masraf Defteri. İstanbul: Kitap Yayınevi, 2006. Faroqhi, Suraiya. Osmanlı İmparatorluğunun Ekonomik ve Sosyal Tarihi, Cilt 2 (1600‐1914). İstanbul: Eren Yayıncılık, 2004. Finkel, Caroline. Rüyadan İmparatorluğa: Osmanlı İmparatorluğu’nun Öyküsü 1300‐1923. İstanbul: TİMAŞ Yayınları, 2007. Giz, Adnan. "Osmanlı Sarayının En Mesut Kadını Gülnuş Sultan." Tarih Dünyası 1 (1950): 17. Güler, Mustafa. Gülnûş Vâlide Sultan’ın Hayatı ve Hayrâtı‐1. İstanbul: Çamlıca Basım Yayın, 2006. Jorga, Nicolae. Osmanlı İmparatorluğu Tarihi. İstanbul: Yeditepe Yayınevi, 2005. Koçu, Reşad Ekrem. İstanbul Ansiklopedisi. İstanbul: Koçu Yayınları, 1968. Kolodziejczyk, Dariusz. The Ottoman Survey Register of Podolia (ca. 1681) = Defter‐i Mufassal‐i Eyalet‐i Kamaniçe. Cambridge: Harvard University Press for the Harvard Ukrainian Research Institute, 2004. Manusakas, M. I. “He Rethemniotissa Soultana Eumenia Bergitsē stis Europaikes Chalcographies kai sta Hellēnika Dēmotika Tragoudia.” Krētika Chronika 5 (1951): 349‐384. Nutku, Özdemir. IV. Mehmet’in Edirne Şenliği. Ankara: 1972. Özcan, Abdülkadir, haz. Anonim Osmanlı Tarihi. Ankara: Türk Tarih Kurumu Yayınları, 2000. Öztuna, Yılmaz. Başlangıcından Günümüze Kadar Türkiye Tarihi. İstanbul: Hayat Yayınları, 1966. Renda, Günsel, ed. 9000 Years of the Anatolian Women. İstanbul: Turkish Republic Ministry of Culture, 1993. Rycaut, Paul. The Present State of the Ottoman Empire. Londra: Brome, 1687. Sakaoğlu, Necdet. Bu Mülkün Kadın Sultanları. İstanbul: Oğlak Yayınları, 2008. Silahdar Fındıklılı Mehmet Ağa. Nusretname. İstanbul: Milli Eğitim Basımevi, 1962. Silahdar Mehmet Ağa, Silahdar Tarihi: On Yedinci Asır Saray Hayatı. Ankara: Anka Kitabevi, 1947. Thys‐Şenocak, Lucienne. Osmanlı İmparatorluğu’nda Kadın Baniler‐Hadice Turhan Sultan. İstanbul: Kitap Yayınevi, 2009. Topkapı Sarayı Müzesi Arşivi (TSMA) E. 0039/18 (E. 79‐17). TSMA E. 0101 0002 011 TSMA E. 3065. TSMA E. 79/20. TSMA, E. No. 79/15 Uluçay, M. Çağatay. Padişahların Kadınları ve Kızları. Ankara: Türk Tarih Kurumu Basımevi, 2001. Üstün, Ayşe. “Valide Sultanlık Müessesesi.” Bitirme tezi, İstanbul Üniversitesi, 1977. Voltaire. XII. Şarl’ın Tarihi. İstanbul: Hilmi Kitabevi, 1939. Zorlutuna, Salih. XVII. Yüzyılın İkinci Yarısında Edirne’nin Sahne Olduğu Şahane Sünnet Evlenme Düğünleri. Ankara: 1965.
WOMEN POLITICAL ACTORS IN PUBLIC DEBATE
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Kadın Hayatlarını Yazmak: Oto/Bi
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SEMPOZYUM KOORDİNATÖRLERİ / SYMP
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Suraiya FAROQHI Şefik PEKSEVGEN Ve
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THE WOMEN'S LIBRARY AND INFORMATION
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Kadın Hayatlarını Yazmak: Oto/Bi
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NOTE FROM THE EDITORS Women must wr
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EDİTÖRLERDEN Kadın kendini yazma
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AÇILIŞ KONUŞMASI / KEYNOTE SPEEC
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ve estetik değerleri temsil ettiğ
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Dolayısıyla Woolf’un saptaması
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FOLLOWING THE TRACES OF THE UNION O
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Union of Turkish Women at the 1931
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could glean about Piraye Sadullah T
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E‐Mail Correspondence Binnur Fenm
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tatilinden sonra Haven House’a, o
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incelendiğinde Plath’ın yaşam
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Sonuç Bu çalışmada Sylvia Plath
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SÖZLÜ TARİH VE TANIKLIKLAR ORAL
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olduğu için “doğal” olarak e
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Burda arkadaşlık falan yok hepsi
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Cezaevinde, koğuş içinde sürekl
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Organization” Academy of Manageme
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karşılaştığı yetişkin Bulgar
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akrabalarına geleceklerini bildire
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Kültürü, dili, cinsiyeti, köken
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KADIN HAYATLARINA YANSIYAN ULUSAL T
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Salih Bey kızlarının eğitimine
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üniversiteye devam etmek istiyordu
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Zühre öyküsünün Farsçasını
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Sonuç Olarak 1939’da üniversite
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din adamları ile temas ve bu konul
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Fransızlardan devir alan heyette y
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‐Tek emelimiz hava ordumuzu en ku
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POLITICAL VOICES IN AUTOBIOGRAPHIES
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these women displayed different inc
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There is another side to the issue,
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POLITICAL VOICE OF MAYA ANGELOU IN
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the conditions of Blacks after the
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for the job, Angelou is initially a
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USING AUTOBIOGRAPHICAL NARRATIVE TO
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continent, is painted as intolerant
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am with will tell me ‘Your eyes a
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Bibliography Bhabha, Homi K. "Signs
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fool.” 3 At that time it was very
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justifying her decision to defy the
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CROSS‐CULTURAL ENCOUNTERS
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capital gain. Anne introduced Linke
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and two‐thousand newspaper articl
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Turkey.” Which reminded me of the
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Bibliography Goethe, Johann Wolfgan
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In 1829 Pálsdóttir moved to Reykj
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the years. While a child Pálsdótt
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Self Presentation in Personal Corre
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BADGES OF HONOUR: CAPTURING NARRATI
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inaugurated with the European City
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other people, that were there from
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academic and community learning and
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I also will analyse my relationship
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or open to the future, to recogniti
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4 Ibid. P.4 5 White, pp. 44‐45 6
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American cinema of the silent perio
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which now started to be viewed in t
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Professor Małgorzata Radkiewicz, P
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KASHMIRI WOMEN’S TESTIMONIOS: LIV
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the choice of remarriage she makes
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unaccountable increase in abuses of
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WOMEN’S ROLE IN THE KHILAFAT MOVE
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urden and march along with our men,
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Turkish relief fund. 49 Women, espe
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KAMU VE İŞ HAYATINDA KADINLAR WOM
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Türkiye’de üniversite eğitimi,
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özellikle de “ulusun babası”
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Notlar 1 Füsun Üstel, “Makbul V
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TÜRKİYE CUMHURİYETİ’NİN İLK
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ve dedesini kaybetmiştir; cumhuriy
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Sahnelerde, özellikle gazinolarda
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kocam çok memnun oldu” der Emine
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31 Ann Daly, 1991,Unlimited Partner
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İnce, Yasemin; Kar , Altan, Yeni G
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- Page 161 and 162: Günlüklerde, Tansel’in kişili
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- Page 165 and 166: yazarlığı, ebelik ve bazı nezar
- Page 167 and 168: şekilde çalışma hayatına girme
- Page 169 and 170: KADIN YAŞAM ANLATILARINDA FELSEFE
- Page 171 and 172: onu gasp etmekte veya yok etmektedi
- Page 173 and 174: özgür olduğunu söylemek çeliş
- Page 175 and 176: Notlar 1 Simone de Beauvoir, Sade
- Page 177 and 178: The Correspondence of PrIncess ElIs
- Page 179 and 180: together with the objections of suc
- Page 181 and 182: And finally, consistency and resolu
- Page 183 and 184: Sirven, J. Les années d’apprenti
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- Page 191 and 192: Hypatia’nın ondokuzuncu yüzyıl
- Page 193 and 194: Resim 1 Resim 2 Resim 3 Resim 4 Res
- Page 195 and 196: OSMANLI TARİHİNDE VE TARİH YAZIM
- Page 197 and 198: kümülatif birikim” olarak söz
- Page 199 and 200: da kendisi tercih etmiştir. Fakat
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- Page 203 and 204: OSMANLI HAREMİNİN EN ÇOK SEYAHAT
- Page 205 and 206: Bu sayede Gülnuş Sultan, haremin
- Page 207 and 208: Gülnuş Sultan’ın da tıpkı K
- Page 209: 11 Baer, a.g.e., 246‐247. 12 Paul
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- Page 215 and 216: Notes 1 “Turkish families protest
- Page 217 and 218: woman from Punjab who played a fund
- Page 219 and 220: procession with hundreds of other g
- Page 221 and 222: 9 FGM 2002, F/501, PMWT, Lahore. 10
- Page 223 and 224: AUTO/BIOGRAPHY, HISTORY AND HERSTOR
- Page 225 and 226: She also experienced the difference
- Page 227 and 228: needs’ and ‘the body’; it rev
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- Page 231 and 232: Smith and Watson maintain that in w
- Page 233 and 234: and to break the established patter
- Page 235 and 236: Kutlu’s life‐narrative offers t
- Page 237 and 238: Anderson, Linda. Autobiography. Lon
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- Page 241 and 242: dominant and often repetitive, clic
- Page 243 and 244: complex, fragmentary, sound snippet
- Page 245 and 246: Some critics supposed that I meant
- Page 247 and 248: or embroidery, serving only for ent
- Page 249 and 250: used to explain the existence of a
- Page 251 and 252: Her two portraits in 1884 : full fa
- Page 253 and 254: Joy is an exception. The Flute Play
- Page 255 and 256: abortion. The suffering is so unbea
- Page 257 and 258: 7.2.2. A drama of Ibsen, “When we
- Page 259 and 260: THEORY AND CRITICAL READING OF AUTO
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insights provided by feminist theor
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As for writing, most people secretl
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something or someone from the dead.
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Bahçeşehir University, Department
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WRITING THE OTHER AND TRANSNATIONAL
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Writing the Papua New Guinea memoir
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are very different. Meenakshi is a
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McDonell, Jennifer. “Transgressio
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definitions of “woman’s place
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lot […] The labor newspaper jobs
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Although Friedan had a later evolut
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The Second Stage, New York: Summit
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Interestingly, she found in movie f
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Agustina’s biographies of Paula R
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SINIF, TOPLUMSAL CİNSİYET VE SOSY
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eylik zihniyeti) diye nitelediği c
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sanki sessiz bir anlaşmayla başka
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Lülü Konağında toplam on beş h
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itirdikten sonra okumamış, ailesi
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18 F. Özbay, Türkiye’de evlatl
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elevant illustrated books present a
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women’s accomplishments since the
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“truly belongs” to a district o
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KADININ HAFIZASI: ÇAYKARALI RUMCA
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oluşturulduğunu yani hafızanın,
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Geleneksel olarak da yılbaşını
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Research Assistant , Gülmelek DOĞ
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BODRUMLU KADINLARDAN YAŞAM ANLATIL
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Ya bu elindeki örgü diye soruyoru
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Kaptan - ŞÜKRİYE ER Şükriye Er
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Notlar 1 Bodrum Belediyesi ve Anıl
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deyişiyle, “çocukluktan itibare
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oturursunuz”. Ben yani şok oldum
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getirilmesi; bu arada erkeklerin de
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EV YAPIMI: BİR FOTOĞRAF KUTUSUNDA
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Filmde ayrıca kalp atışını and
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vermekten vazgeçtiklerini söyledi
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GAMZE FİDAN’LA KOP‐ART YOLCULU
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Fluxus dâhisi Nam JunPaik, kurgula
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aşlıklı bir sergi açtık mesela
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Melodram. Hem çok sıradan, hem ç
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ismimi yok etmek, başka sanatçıl
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scenes intentionally. Barry also dr
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and pessimism, she decides to overc
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two brothers grow in this liminal,
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HOME IS AN/OTHER? QUEER TRANSNATION
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These dynamics, in turn, speak to t
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Israel as a gay haven in darker ton
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queerness‐and‐homonationalism/.
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In works such as Spaces of the Past
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Voicing the everyday - Maternal bei
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1 The representation of the life ph
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always regarded her as a pianist, t
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Liszt lived, and be his student. An
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not put out for sale. 4 The article
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ARŞİVLER, HATIRATLAR VE KADIN TAR
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Yeni Asır, in which she reveals me
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Greene (1923-25 and 1945-48), a Wel
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2 Ayfer Karakaya‐Stump. “Debati
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ROMALI BİR KADININ HAYATINI MİMAR
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İmparatorluk Kültü baş rahibeli
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çalışmalar ile ilgili bkz.: Halu
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Tarih Kurumu, 1973. Pomeroy, Sarah.
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WRITING THE LIFE OF A LIFE WRITER:
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The inclusion of the entirety of Li
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closely intertwined. Ellen regularl
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QIYĀN AND SEXUALITY: THE SINGING
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elations with Ibrāhīm al‐Mawṣ
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qiyān’s lives, and that is the r
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RE‐CRAFTING THE PAST: LYDIE ROSTO
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Rostopchina mère’s observations
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his letters to family. Quoting Hans
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(1965): 144‐156; Alexander Nikite
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SOUND OF SILENCE 1 /SILENCE OF SOUN
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hills, similar to Fredi Murer’s H
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Keywords: New Turkish Cinema, Sound
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NARRATIVES OF WOMEN BY WOMEN ON SCR
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eginning of the film, without impos
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Notes 1 Karen Hollinger, Feminist F
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modified the job descriptions and t
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Notes 1 Thomas, L Lindlof, Qualitat
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impossible within, the impossible c
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5 Dylan Evans further explains, “
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THE WAY SHE MOVES, THE WAY SHE TALK
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achievements that are threatened by
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initiative, since oral history sour
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Haagen, Yvonne. Oral history en arc
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femicide in the world (Jewkes and a
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treated and to thank the private co
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argued (Perrot, 1990‐1991), by co
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NARRATIVES OF BREAST CANCER IN THE
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marvelous, and believe most what th
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unavoidable surgery they became sto
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12 Maria Edgeworth,”Belinda,” i
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TEMSİL VE GÖRÜNÜRLÜK REPRESENT
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Basında Pippa Bacca cinayeti Sanat
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ailesinin ve İtalyan kamuoyunun du
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Kaynakça Alankuş, Sevda. “Neden
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içerisinde hangi bakımdan dışar
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Bugün ilkel olarak nitelendirilen
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Sonuç Bütün toplumlar topluluğu
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MEMOIRS AND BIOGRAPHIES OF WOMEN IN
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Contribution of women: Autobiograph
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showed the way. Thus the small maga
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DISCUSSIONS ABOUT MEMOIRS, AUTO/BIO
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2. Conceptualizing a biographical b
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7.1. To be visible or invisible - T
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Hallebone, E. and Priest, J. Busine
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as governmental foreign policy, emp
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famous, published works, and indivi
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Correspondence, Mary Ritter Beard a
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status in society by circumscribing
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Rome to help her mother through the
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Primary Sources ITTCR008, Folder of
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especially during the reign of Sül
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10 From the title of the Robert Wit
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TÜRK RESİM SANATINDA EREN EYÜBO
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folklorik motiflerin özelliklerine
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“Biz Batı’dan geleli epeyce za
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Notes 1 http://www.britannica.com/E
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örneklerinden biri olduğu edebiya
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arasındaki en büyük tartışma k
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4 Banıçiçek Kırzıoğlu, “Sam
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Kendisiyle yapılan söyleşilerde
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Kamusal anlatının kırılma anı
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ARI’NIN YOLCULUĞU Bahar YAZGAN G
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1993 yıllarında açılan Milli E
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Prof. Dr. Pınar Bayhan Prof. Dr. R
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BİR CUMHURİYET AYDINI: CUMHURİYE
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Atatürk için “tarih araştırma
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Şimdi öncelikle hak verilmez alı
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Yayınları, s. 164. 5 Sayın Çı
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If you are going to ask women to ha
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Dunlop’s speech focused on the re
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Faison, Seth. “Women’s Meeting
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SEVGULİ’NİN HİKÂYESİNİ DİN
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olduğunu bize asla belirtmedi. Sad
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Sevguli’ye kumasıyla ilişkisini
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yapayacağını bilmiyor olmak” f
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tartışmalı bir durumdur. Bizler
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Verdiği örnek başarılıdır: He
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şekilde marjinalize gruplardan ö
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Kaynakça Akis, Yasemin. 2009. “P
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BİREYSEL GÖRÜŞMELER VE GRUP GÖ
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yansıtsa bile, analizi izleyen tek
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(Öyle bir şey yok. Peki, ortam ko
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ve Belkıs Kümbetoğlu, İnci User
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de bulundu. Bülent Ecevit’in var
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Sen erkek olduğun için senin içi
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HİKÂYELERİMİZİN PEŞİNDEN Fer
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Feminist bakış açısı kuramına
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2008), 361. 2 Sandra Harding, “Fe
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THE CRITICISM OF MAN‐DOMINATED SO
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It should be noted that Forough doe
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appointment as President. From that
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the poet, which he expresses himsel
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—— Φως τη σκoτία. Ath
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Christian spiritual life. It was in
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Na soberana luz da Mãi tão pura,
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the genders has consisted in the di
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IN HER DAY SHE BROKE THE MOLD: DISC
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camera, suggesting the spirited wom
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conception. Rather, her Shakti, “
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Bailey, Alison and Chris Cuomo. The
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“A MARTYR OF ART”: ‘STAGING
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Maria abandons her husband and his
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For Galanaki, Eleni’s disguise an
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THE FEMININE UNIVERSE OF THE 19 TH
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significant dimension. They are ind
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Izabel MARGATO Associated Professor
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gentlewomen for her reputation as a
- Page 603 and 604:
As discussed above, Chen Yulian’s
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When all was lost, she painted hers
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KADIN DENEYİMLERİ VE SOSYAL TARİ
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olarak görüldü (Kollontai, 2000:
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olarak yaşlı kuşak kadınlardan
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Ataerkil kültürde genelevler ayn
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eşitsizlik alanının yanı sıra
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etkilenerek yeniden kurgulanması,
- Page 619 and 620:
Dolayısıyla anlatıcı kadın, di
- Page 621 and 622:
Kıbrıs Türk edebiyatına baktı
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R. B.: kadın, 1946 doğumlu, ilkok
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KADIN FOLKLORU VE SÖZLÜ GELENEKLE
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yola çıkarak, kilamın, stran ve
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demek yetmemektedir ve “kadın de
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dinletilerinin olması da bu durumu
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GÜL KÜLTÜRÜNDE KİŞİ ADLARI V
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Tablo 1. Tanrıçadan bugüne gül
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(Ö 2 ) bütünleştiği (Ö 2 V N
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Notlar 1 Kayıtların geçmişi Mez
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EVLENME VE DÜĞÜN ERTESİ TÖRENL
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durumu anlatmaktadır. 90'lı yıll
- Page 645 and 646:
Eski ve orta kuşaklarca gelenek fa
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AGATHA CHRISTIE VE KERİME NADİR
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metni bitirir. 5 Özel hayatına ay
- Page 651 and 652:
edilseler de bunlar mutlu sonla bit
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Dergisi, Sayı 292. Kış 2007‐20
- Page 655 and 656:
telakki eden, özellikle kadın oku
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1 Kerime Nadir, Romancının Dünya
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Lüsyen’in ailesiyle çatışmas
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şehre gidiyordu. Hâmid’in kimya
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WOMEN'S EXPERIENCE
- Page 665 and 666:
their fathers. Siham’s father was
- Page 667 and 668:
My father passed away while I was i
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the one hand, Najat expressed repea
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Women’s petitions and telegrams t
- Page 673 and 674:
do agriculture and they worked nigh
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Aşk ağlatır dert söyletir elbet
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WE WILL SHOW YOU THAT YOU ARE A WOM
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You have to accept what is happenin
- Page 681 and 682:
subjugation in most African societi
- Page 683 and 684:
MODERNIZATION AND WOMEN EDUCATION I
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He told Kemal Efendi, ‐‐ I give
- Page 687 and 688:
teachers for Rüshdiye schools. All
- Page 689 and 690:
READING HABITS AMONG WOMEN IN THE D
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From libraries to bookshops Althoug
- Page 693 and 694:
19 Iorga, Femeile în viața neamul
- Page 695 and 696:
ecounting her experience of veiling
- Page 697 and 698:
When our respondents veiled abruptl
- Page 699 and 700:
Moreover, by sticking together and
- Page 701 and 702:
KAMUSAL TARTIŞMALARDA KADIN SİYAS
- Page 703 and 704:
yapılanışı içerisinde kadınla
- Page 705 and 706:
siyasette yer almalarını etkileye
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Beşpınar, seçmen kadınların de
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İKİNCİ DÜNYA SAVAŞI SONUNDA SA
- Page 711 and 712:
Sertel’e göre faşizm geri bir i
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September 27, 2013. http://global.b
- Page 715 and 716:
Toplumun dinamikliğini gösteren
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hemcinsi ile kurduğu duygusal bağ
- Page 719 and 720:
Bütün bunların ‘kurgu’lanara
- Page 721 and 722:
1924 yılına ait Fransızca bir be
- Page 723 and 724:
10 Çalışlar, Biyografisine Sığ
- Page 725 and 726:
sonrası bütün Batılı değerler
- Page 727 and 728:
onun kurumlarına da yönelik olmas
- Page 729 and 730:
6 Huda Shaarawi, Harem Years: The M
- Page 731 and 732:
BİRBİRİNE DEĞEN HAYATLAR Umut B
- Page 733 and 734:
Janis içkiye ve uyuşturucuya on a
- Page 735 and 736:
Acı çeker çünkü geleneksel gü
- Page 737 and 738:
21 S.Reynolds and J. Press, Seks İ
- Page 739 and 740:
olay olarak ele alınacak üç vaka
- Page 741 and 742:
tarihlerine ışık tutmayı amaçl
- Page 743 and 744:
Sexuality and Museums: A Routledge
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KADINLARIN ANLATILARINDA SAĞLIK VE
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ir toplam gibi birikmiş benliğimi
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Saygınlık uyandıracak bir zarafe
- Page 751 and 752:
ahlaki ve estetik yargılardan bağ
- Page 753 and 754:
WOMEN'S VOICES IN RELIGIOUS DISCOUR
- Page 755 and 756:
the dominant ideology of local soci
- Page 757 and 758:
from worldly degradation” and all
- Page 759 and 760:
Some readers may consider such narr
- Page 761 and 762:
Sakkoudion, in Bithynia, Plato beca
- Page 763 and 764:
Ester Kreitman was productive as a
- Page 765 and 766:
The Orthodox discourse is grounded
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PLACING A FEMALE PERSON AT THE CENT
- Page 769 and 770:
(1888‐1954). This kind of idylliz
- Page 771 and 772:
(1) polemics and apologetics betwee
- Page 773 and 774:
edited by Maria Heidegger, Nina Kog
- Page 775 and 776:
This novel is a hybrid with boundar
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proclaims her miraculous pregnancy.
- Page 779 and 780:
of a she‐god. Yahweh, you should
- Page 781 and 782:
36 Ibid., 83. 37 Virginia Woolf, Th
- Page 783 and 784:
CONVERSATIONS BETWEEN US: A VISUAL
- Page 785 and 786:
1. The participants represent their
- Page 787 and 788:
young Muslim women living in large
- Page 789 and 790:
WOMEN'S EXPERIENCE IN THE MIDDLE EA
- Page 791 and 792:
well as from ideas of women as a mo
- Page 793 and 794:
In response to the screams of Hamid
- Page 795 and 796:
Concluding remarks Having read and
- Page 797 and 798:
The Dynamics of Change in Conflict
- Page 799 and 800:
DANCING WOMEN'S LIVES, WOMEN LIVING
- Page 801 and 802:
Rather than only recounting history
- Page 803 and 804:
A similar process is at work in Nef
- Page 805 and 806:
agency moving beyond polarization,
- Page 807 and 808:
postmodern art trend in the USA. 36
- Page 809 and 810:
OBITUARIES INTO LIFE HISTORIES: WOM
- Page 811 and 812:
mercantile ethos (liberal and ratio
- Page 813 and 814:
adds that she managed the money so
- Page 815 and 816:
Haddad, Yvonne and Jane Smith, “W
- Page 817 and 818:
distinctions between the person wri
- Page 819 and 820:
[…] and slowly everything changed
- Page 821 and 822:
Chapel Hill: The University of Nort
- Page 823 and 824:
HALİÇLİ KÖPRÜ ROMANINDA ETNİK
- Page 825 and 826:
karşılaşabilecek ya da bakışı
- Page 827 and 828:
Hepimiz bir yıllığına gelmişti
- Page 829 and 830:
Bedenleri” çev. Tansel Güney, d
- Page 831 and 832:
Ümmülbanu'nun hayatı Azerbaycan'
- Page 833 and 834:
Dış dünyanın insan hayatında b
- Page 835 and 836:
EDEBİYAT VE OTO/BİYOGRAFİK KURMA
- Page 837 and 838:
Seçilmiş Hikayeler Dizisi’nde y
- Page 839 and 840:
Kısa bir süre sonra kocasının e
- Page 841 and 842:
GEÇ DÖNEM ONDOKUZUNCU YÜZYIL OSM
- Page 843 and 844:
Emine Semiye Emine Semiye Hanım d
- Page 845 and 846:
ana dönem kadınları hakkında be
- Page 847 and 848:
Bektaş (İstanbul: Klasik Yayınla
- Page 849 and 850:
WRITING (OF) THE SELF IN JANE EYRE:
- Page 851 and 852:
mediation by the screen as a functi
- Page 853 and 854:
though the narrator is true to the
- Page 855 and 856:
esidue of unprocessed mourning but
- Page 857 and 858:
RELATIONS TROUBLE IN ANNA KOWALSKA
- Page 859 and 860:
The perception of the world by the
- Page 861 and 862:
OYUNLARDA KADINLAR WOMEN IN PLAYSCR
- Page 863 and 864:
about their weaknesses and fears, s
- Page 865 and 866:
means that writer is actually an an
- Page 867 and 868:
history that she personally had con
- Page 869 and 870:
ANTİK YUNAN TRAGEDYALARINDA TOPLUM
- Page 871 and 872:
toplumda hüküm süren ataerkil bi
- Page 873 and 874:
Elektra oyunu mitin bu noktasından
- Page 875 and 876:
4 Althusser, 266. 5 Terry Eagleton,
- Page 877 and 878:
EDUCATION, PROFESSION, EMANCIPATION
- Page 879 and 880:
dominated societal institution,”
- Page 881 and 882:
they were assigned too many respons
- Page 883 and 884:
“Forget about it, don’t irritat
- Page 885 and 886:
6 Joan I. Roberts and Thetis M. Gro
- Page 887 and 888:
EXPERIENCES OF MUSLIM AMERICAN WOME
- Page 889 and 890:
I said to myself it cannot be ‐my
- Page 891 and 892:
It is obvious from the examples I h
- Page 893 and 894:
GROWING UP IN ROMANIA IN THE 1970s
- Page 895 and 896:
The burst of laughter her story may
- Page 897 and 898:
us that there were people who were
- Page 899 and 900:
Kling, Vincent. “Translator’s A
- Page 902:
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