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It is obvious from the examples I have given that the interviewees face various forms of<br />

challenges to their personal and professional identities. However, their presence in the workplace is<br />

an example their agency. The women learn from experience the best ways to negotiate their<br />

identities. The women learn how their Muslim identity can be salient and not be in conflict with their<br />

Americanness. While some changed their style of hijab or even decided not to wear the hijab any<br />

longer in order to receive better treatment at work, many didn’t feel the need to compromise. They<br />

held onto a firm belief that they should not be judged for they style they wear the hijab, but how<br />

well they perform their jobs. Even though they face challenges they continue to be part of the social<br />

sphere and muhajibah Muslim women are contributors to society.<br />

Keywords: Muslim, American, Women, Hijab, Workplace<br />

Fatima KOURA<br />

M.A. Women’s and Gender Studies, New Jersey, USA<br />

fatimakoura@yahoo.com<br />

Independent scholar<br />

Notes<br />

1<br />

United States Constitution, Amendment 1<br />

2<br />

Title of the Civil Rights Act of 1964<br />

3<br />

Yvonne Haddad, Jane I Smith, and Kathleen M. Moore. Muslim Women in<br />

America: The Challenge of Islamic Identity Today. (Oxford: Oxford University Press, 2006), 39<br />

4<br />

Collins, Patricia Hill, Black Feminist Thought: Knowledge, Consciousness, and the Politics of<br />

Empowerment. (Routledge: New York, 1990), 221<br />

5<br />

Ibid.,221<br />

6<br />

Killian, Caitlin, “The Other Side of the Veil: North African Women in France Respond to the<br />

Headscarf Affair,” Gender and Society 17 (2003): 579.<br />

7<br />

Killian, Caitlin, North African Women in France: Gender, Culture, and Identity.<br />

(California: Stanford University Press, 2006), 6<br />

8<br />

Mahmood, Saba. Politics of Piety: The Islamic Revival and the Feminist Subject. (Princeton and<br />

Oxford: Princeton University Press, 2005) 157<br />

9<br />

Ibid.,168<br />

Bibliography<br />

Collins, Patricia Hill, Black Feminist Thought: Knowledge, Consciousness, and the Politics of<br />

Empowerment. (Routledge: New York. 1990), 221<br />

Yvonne Haddad, Jane I Smith, and Kathleen M. Moore. Muslim Women in<br />

America: The Challenge of Islamic Identity Today. (Oxford: Oxford University Press, 2006), 39<br />

Killian, Caitlin, “The Other Side of the Veil: North African Women in France Respond to the<br />

Headscarf Affair,” Gender and Society 17 (2003): 579.<br />

Killian, Caitlin.,North African Women in France: Gender, Culture, and Identity.<br />

(California: Stanford University Press, 2006), 6

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