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FICTIONS OF SELVES: AUTO/BIOGRAPHIES OF GERTRUDE STEIN AND<br />

ALICE B. TOKLAS<br />

Zeynep Asya ALTUĞ *<br />

Yonca DENİZARSLANI **<br />

Introduction<br />

Let us go then, you and I,<br />

When the evening is spread out against the sky<br />

Like a patient etherized upon a table,<br />

Let us go, through certain half‐deserted streets,<br />

The muttering retreats<br />

Of restless nights in one‐night‐cheap hotels<br />

And sawdust restaurants with oyster shells,<br />

Streets that follow like a tedious argument<br />

Of insidious intent<br />

To lead you to an overwhelming question<br />

Oh, do not ask “What is it?”<br />

Let us go and make our visit<br />

T. S. Eliot / The Love Song of J. Alfred Prufrock<br />

Gertrude Stein’s fictions of selves evoke a particular epoch with particular types of characters<br />

lived in Paris in early twentieth century through which the writer depicts her discontent with all kinds<br />

of fixed notions such as civilization, authorship, selfhood, identity and representation. Thus, reading<br />

these autobiographies, one recalls the mise‐en‐scéne of modernism depicted in T.S. Eliot’s The Love<br />

Song of J.Alfred Prufrock: “Streets that follow like a tedious argument / Of insidious intent / To lead<br />

you to an overwhelming question […]” Thus, let us go and make our visit into Gertrude Stein’s<br />

autobiographical selves, which were spread out into multitudes of selfhoods denouncing a pact<br />

between the selfhood and the name of the author as well as between the author and the text. Stein’s<br />

transgression of this generic boundary can be felt from the title of The Autobiography of Alice B.<br />

Toklas. Written by Gertrude Stein, Alice B. Toklas’s autobiography collapsed the legitimacy of<br />

traditional biography and autobiography as literary genres as well as truthful accounts of life writing.<br />

The aim of this study is to analyze Gertrude Stein’s sensibilities on the matters of representation<br />

including selfhood, identity, authenticity, and textuality with reference to her Everybody’s<br />

Autobiography (1937) and The Autobiography of Alice B. Toklas (1933).<br />

Representatıon And Textualıty<br />

To begin with the matter of representation, The Autobiography of Alice B. Toklas is often<br />

considered to be one of the most accessible works of Gertrude Stein. Projecting through her lifelong<br />

partner Alice B. Toklas’s narration, Stein, in a way delineates the distinction between autobiography<br />

and biography by creating Toklas as an indistinguishable personality from herself. With the<br />

intentional imitation of Miss Toklas’s own manner, Stein’s ideological and ontological questionings<br />

on the nature of writing and selfhood become an experience with the formal and conventional<br />

*<br />

Ege University, American Culture and Literature Department.<br />

**<br />

Ege University, American Culture and Literature Department.

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