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As discussed above, Chen Yulian’s personal life seen as the embodiment of an ideal companionate<br />

marriage is a projection resulting from several textualizing efforts. The allographic prefaces, in<br />

particular the one by the woman poet Pan Suxin, emphasize Chen and Zuo’s conjugal relation as an<br />

important source of Chen’s poetic production. The entry on her in the Mingyuan shihua (Remarks on<br />

Poetry by Notable Women), an important biographical work of women poets of the Qing period<br />

compiled in Beijing by Chen’s woman friend, the well‐known poet and critic Shen Shanbao (1808‐<br />

1862), 13 can be viewed as what Genette terms an epitext – material on Chen’s poetry and life<br />

published outside of Poems from the Loft. Its effect is to create social and cultural capital for Chen.<br />

Shen Shanbao, who admired Chen Yunlian as a poet, quoted Chen’s poetry extensively and effusively.<br />

She concludes the entry by directing attention also to Chen’s companionate marriage. 14<br />

This conjugal image was not invented by Shen Shanbao and Pan Suxin, but their respective epitext<br />

and paratext call attention to this aspect. Ultimately, the couple’s own projection of conjugal<br />

harmony in their social life is the source, and Chen Yunlian has woven it into the auto/biographical<br />

texts of her poems and Zuo Chen’s matching poems in Poems from the Loft. This auto/biographical<br />

strand is an attractive “pattern” stitched into Chen Yunlian’s larger narrative fabric, a pattern that<br />

has, over time, worn out and lost luster, and when it started to unravel, Chen decided to discontinue<br />

it by deconstructing and replacing it with other patterns – other texts and paratexts. I will examine<br />

below some of the stray threads in the frayed pattern.<br />

In truth, Chen Yunlian had a conflicted relationship with her husband. They married when Chen<br />

was twenty‐one sui. 15 Although Zuo Chen’s dates are not known, the couple’s interaction suggests<br />

that he might have been younger than his wife. Not only did Zuo not have a successful career, but in<br />

his wife’s eyes, he gradually became an intolerable philanderer. Chen Yunlian’s youth and talent<br />

might have kept Zuo’s romantic and sexual interests in the earlier stages of their marriage. Later on,<br />

when he was frequently away from home attempting to take the examinations and later seeking<br />

employment, he was also pursuing other pleasures. 16<br />

Set between Chen Yunlian’s poems addressed to Shen Shanbao that were written before and<br />

after the couple’s 1846 visit to Shen in Beijing is a series of three poems addressed to Zuo Chen:<br />

Composed Orally to Congratulate My Husband Taking a Concubine”<br />

#1<br />

Take comfort in life that Heaven follows man’s desires,<br />

You should know that I helped to complete this romantic affair.<br />

For you I shut the gate of the Guanghan Palace<br />

(Author’s note: The wedding day was at the end of the month.)<br />

I am willing to let the little bright star have the beautiful night. 17<br />

#2<br />

Seductive and heavily made up, robed in beautiful silk –<br />

Seeing her, the romantic groom is about to go crazy.<br />

On her bosom she wears the fruit of the pepper tree<br />

Propagating to fill the measure, begetting many sons.<br />

#3<br />

This scholar with hair not combed up takes the brush<br />

To paint for you her delicate eyebrows with care.<br />

My dear, cherish her deep inside the golden chamber<br />

So I can compose a song of gaining a treasure in the bedchamber. 18<br />

What emotions might have underpinned these poems? Jealousy, sarcasm, self‐abnegation, desire<br />

for a son, a combination of the above? A woman of strong character and learning, Chen Yunlian was<br />

described by her elder brother as a “metropolitan graduate with hair not combed up,” that is, an

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