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WOMEN’S BIOGRAPHIES IN PLAYS<br />

Fakiye ÖZSOYSAL *<br />

In this study, three plays, namely Halide, Kırmızı Karaaağç‐Red Elm‐ and Güneyli Bayan‐Southern<br />

Lady‐, written by Bilgesu Erenus, a women playwright of Turkey, with feminist critical approach from<br />

the memoirs and autobiographies of Halide Edip Adıvar, Virginia Woolf and Lillian Hellman (Halide<br />

Edip Adıvar’s Mor Salkımlı Ev‐House With Wisteria, Virginia Woolf’s A Writer’s Diary and her novels,<br />

Lillian Hellman’s Scoundrel Time) will be evaluated in the context of how women biographies are<br />

handled in these plays. What these biographies are speaking to our day and how a<br />

feminist playwright who originates from these lives compose her plays, the dimension of the<br />

relation she establishes with these biographies and what she reflects in the plays will be discussed.<br />

sing the autobiographies as subject matters for plays means that the autobiographic personality<br />

that is handled, is inevitably composed and interpreted in variable ways, again and again; first by the<br />

playwright in the text, then by the director and players on stage. Hence, in biographical plays, the<br />

frames of reality and fiction are inside one another and are vague.<br />

Subject matters of three plays by Bilgesu Erenus, the autobiographies of three intellectual<br />

women, Halide Edip Adıvar, Virginia Woolf and Lillian Hellman, as presented in plays, include a<br />

confrontation and a reconsidering their pasts. We also see how they establish their existence in<br />

writing. We witness them questioning the political and social ideologies of their era. We see their<br />

personalities that present their standing point as intellectuals; but they don’t hide their weaknesses<br />

and fears, either. In the lives of these women of literature, there exists a different problematic and a<br />

struggle since they are women. In addition to this, the isolation and the solitude that they are<br />

sentenced as intellectual women in society, the contradiction between the reality and the way that<br />

they are recorded in history are their common features of their life stories.<br />

Bilgesu Erenus, in these three biographical plays that she composed with a feminist critical<br />

approach, aims to make apparent not only the intellectual identities of these women of literature but<br />

also their identities as women. She gives special importance to portraying the weak and strong<br />

features of their personalities interwoven, thus she does not create idealized figures<br />

and personalities in the plays. These plays are written with the critical viewpoint of the<br />

experience of being women. They are composed so that while presenting cross sections from the<br />

lives of these women, it is aimed that the reader/spectator would approach the social and political<br />

ideologies from a critical angle and would question the social status of women. These plays are<br />

questioning the internalized social and political ideologies and thus are diversifying and widening the<br />

point of view of the reader/spectator. Another common feature of these plays is that while<br />

talking about and reconsidering what happened in the past, they also shed light on today.<br />

Thus they are ever meaningful.<br />

These women characters that Bilgesu Erenus has chosen from history and presented us are the<br />

representations of women as individuals and subjects, who were influential in the field of literature<br />

and politics, who were able to interfere with the society and who have influenced the society with<br />

their ideas and attitudes. These intellectual women’s efforts to keep on to exist in a world that they<br />

were forced to solitude, their efforts not to give up their standing points and their struggle to carry<br />

on their criticism against patriarchy and the political structures of their era are emphasized in these<br />

plays. Women in these plays make their own decisions, they live according to their own free will,<br />

they lead their lives according to their own choices and preferences and they are not afraid of<br />

bearing the consequences of their decisions; they are smart and they also have the courage to talk<br />

*<br />

İstanbul University - İstanbul, Turkey

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