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and the female folk of the province could then better understand the message of Pakistan. It was because of their affiliation with the idea of Pakistan that later their men urged their Nawabs to decide in favour of Pakistan. The presence of Balochi Muslims outside the Jirga in which issue of Balochistan’s affiliation was going to be decided, was clear evidence of this argument. All of them were from the lower and lower middle classes. They were demanding their Sardars to cast their votes in favour of Pakistan, while raising slogans for Pakistan. 29 Their wives at home were cooperating with them and would tell them to go and put pressure on the Nawabs to decide in favour of Pakistan. Conclusion It was the radical approach of women of present Pakistani areas that, inspite of many difficulties, played a vital role in the establishment of Pakistan. The participation of urban women and students proved to be a role model for the downtrodden women. They gradually got political awareness and became conscious of their nationhood. After establishing provincial branches of the Muslim Political Organizations including branches of the Muslim Women League, Girls Muslims Students Federation and branches of Muslim Girls National Guard, women leaders did the service to activate the unemancipated women of lower and lower middle classes of various areas. Their role was significant in the movement against British and Hindu subjugation. The effect of their effort was observed during 1945‐46 elections when most of the women votes were cast in favour of the Muslim League. They proved themselves to be more pro‐Muslim League and idea of Pakistan than the male population of the Provinces. Their participation in the Civil Disobedience Movement in the Punjab and NWFP was another evidence to prove the argument that without their radical and active participation, achievement of Pakistan was a distant objective. They were the true spirit behind popularizing the Muslim League with its objective of a separate Muslim homeland. The paper has extended an effort to bring to light some of the omissions of women’s history of Pakistan Movement, their resistance against the British government and the Hindu majority. Keywords: Women, Radical, Pakistan movement, Present Pakistani areas, Documentary sources Dr. Naumana KIRAN Assistant Professor, Department of History and Pakistan Studies, University of the Punjab, Lahore, Pakistan. naumana.kiran@yahoo.com naumana.history@pu.edu.pk Notes 1 He was editor of Paisa Akhbar. Mohammad Anwar Ameen, Hayat‐i‐Mehboob (Urdu) (Lahore: Paisa Akhbar Markaz, 2005), 84. 2 Hakim Aftab Ahmed Qurshi, Karwan‐i‐Shauq (Urdu) (Lahore: Idara Tehkiqat‐i‐Pakistan, 1984), 422. 3 Ibid., 226‐228. 4 Syed Salahuddin Aslam in interview with Professor Sardar Haider Jafar in Syed Salahuddin Aslam, Bunn Ka Raha Pakistan (Islamabad: Gul publisher 1993), 306. 5 Syed Salahuddin Aslam in interview with Professor Sardar Haider Jaffer cited in bun Kai Raha Pakistan, 306. 6 Files of Gold Medalists (FGM), 2004, F/126, Pakistan Movement Workers Trust (PMWT), Lahore. 7 Azra Asghar Ali, The Emergence of Feminism among Indian Muslim Women, 1920‐1947 ((Karachi: Oxford University Press, 2000), xiv. 8 H. N. Mitra, ed., The Indian Annual Register Vol. I, 1942, (New Delhi: Gian Publishing House, [1990]), 328‐329 and Interview with Sadiq Naseem, 2 April 2005, House No‐ 24, 7 th Avenue, Islamabad, Sadiq Naseem was born in Taxila in 1923, did F.Sc in 1942 and joined PMSF.
9 FGM 2002, F/501, PMWT, Lahore. 10 Sabah, Tehrik‐i‐Pakistan Aur Khawateen, 214‐215. 11 G. Allana, Pakistan Movement: Historic Documents (Karachi: Paradise Subscription Agency, nd), 313. 12 Sarfraz Hussain Mirza, Women’s Role in the Pakistan Movement (Lahore: Research Society of Pakistan, 1981), 63. 13 Asghar Ali, The Emergence of Feminism among Indian Muslim Women, 199. 14 Ibid and FGM, F/963, 1999, PMWT, Lahore. 15 Telegram, E. Jenkins to Lord Pahic Lawrence, Wavell Papers, 26 January 1947 cited in Mansergh, The Transfer of Power Vol IX, 556. 16 Interview with Khalida Munir ud din Chughtai (She was Khalida Rathor before marriage), 15 May 2005, 66‐Begum, Street No.2, Cavalry Ground, Lahore. 17 Dawn, 26 June 1947. 18 David Wilmer, “Women as Participants in the Pakistan Movement: Modernization and the Promise of a Moral State,” Modern Asian Studies 30 (July 1996): 573. 19 Khawar Mumtaz and Farida Shaheed, Women of Pakistan: Two Steps Forward and One Step Back (London: Zed Books, 1987), 47. 20 Jahan Ara Shah Nawaz, Father and Daughter: A Political Biography (Lahore: Nigarshat, 1971), 220‐1. 21 Tassaduq Hussain, Azadi Ka Safar, 90. 22 Mirza, Muslim women, 113. 23 Ibid. 24 He also served as Parliamentary secretary. H.N. Mitra ed., The Indian Annual Register, An Annual Digest of Public Affairs of India 1919‐1947 Vol.1 1944 (New Delhi: Gian Publishing House, 1990), 4. 25 Inqilab, 25 September 1942. 26 Inqilab, 25 September 1942. 27 Ibid. 28 Fazal Ahmed Ghazi in interview with Syed Salahuddin Aslam in Aslam, Bunn Ka Raha Pakistan, 215. 29 Naseem Hijazi, “Balochistan Ka Pakistan Ki TarufPehlaQadum” Tehrik‐i‐Pakistan AurBalochistan (Urdu), (Karachi: Mehran Publications, nd), 50. Bibliography Allana, G. Pakistan Movement: Historic Documents. Karachi: Paradise Subscription Agency, nd. Ali, Azra Asghar. The Emergence of Feminism among Indian Muslim Women, 1920‐1947. Karachi: Oxford University Press, 2000. Ameen, Mohammad Anwar.Hayat‐i‐Mehboob Urdu. Lahore: Paisa Akhbar Markaz, 2005. Aslam, Syed Salahuddin. Bunn Ka Raha Pakistan. Islamabad: Gul publisher 1993. Dawn (Karachi), 26 June 1947. Files of Gold Medalists, 2004, F/126, Pakistan Movement Workers Trust (PMWT), Lahore. Files of Gold Medalists,2002, F/501, PMWT, Lahore Files of Gold Medalists, F/963, 1999, PMWT, Lahore. Hijazi, Naseem. “Balochistan Ka Pakistan Ki Taruf Pehla Qadum” Tehrik‐i‐Pakistan Aur Balochistan (Urdu), Karachi: Mehran Publications, nd. Inqilab (Lahore), 25 September 1942 Interview with Sadiq Naseem, 2 April 2005, House No‐ 24, 7 th Avenue, Islamabad. Interview with Khalida Munir ud din Chughtai (She was Khalida Rathor before marriage), 15 May 2005, 66‐Begum, Street No.2, Cavalry Ground, Lahore. Mirza, Sarfraz Hussain.Women’s Role in the Pakistan Movement. Lahore: Research Society of Pakistan, 1981. Mitra, H. N. The Indian Annual RegisterVol.I, 1942, and Vol.1 1944. New Delhi: Gian Publishing House, 1990. Mumtaz, Khawar and Shaheed, Farida. Women of Pakistan: Two Steps Forward and One Step Back. London: Zed Books, 1987.
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Kadın Hayatlarını Yazmak: Oto/Bi
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SEMPOZYUM KOORDİNATÖRLERİ / SYMP
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Suraiya FAROQHI Şefik PEKSEVGEN Ve
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THE WOMEN'S LIBRARY AND INFORMATION
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Kadın Hayatlarını Yazmak: Oto/Bi
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NOTE FROM THE EDITORS Women must wr
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EDİTÖRLERDEN Kadın kendini yazma
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AÇILIŞ KONUŞMASI / KEYNOTE SPEEC
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ve estetik değerleri temsil ettiğ
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Dolayısıyla Woolf’un saptaması
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FOLLOWING THE TRACES OF THE UNION O
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Union of Turkish Women at the 1931
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could glean about Piraye Sadullah T
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E‐Mail Correspondence Binnur Fenm
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tatilinden sonra Haven House’a, o
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incelendiğinde Plath’ın yaşam
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Sonuç Bu çalışmada Sylvia Plath
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SÖZLÜ TARİH VE TANIKLIKLAR ORAL
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olduğu için “doğal” olarak e
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Burda arkadaşlık falan yok hepsi
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Cezaevinde, koğuş içinde sürekl
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Organization” Academy of Manageme
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karşılaştığı yetişkin Bulgar
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akrabalarına geleceklerini bildire
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Kültürü, dili, cinsiyeti, köken
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KADIN HAYATLARINA YANSIYAN ULUSAL T
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Salih Bey kızlarının eğitimine
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üniversiteye devam etmek istiyordu
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Zühre öyküsünün Farsçasını
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Sonuç Olarak 1939’da üniversite
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din adamları ile temas ve bu konul
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Fransızlardan devir alan heyette y
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‐Tek emelimiz hava ordumuzu en ku
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POLITICAL VOICES IN AUTOBIOGRAPHIES
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these women displayed different inc
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There is another side to the issue,
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POLITICAL VOICE OF MAYA ANGELOU IN
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the conditions of Blacks after the
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for the job, Angelou is initially a
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USING AUTOBIOGRAPHICAL NARRATIVE TO
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continent, is painted as intolerant
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am with will tell me ‘Your eyes a
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Bibliography Bhabha, Homi K. "Signs
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fool.” 3 At that time it was very
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justifying her decision to defy the
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CROSS‐CULTURAL ENCOUNTERS
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capital gain. Anne introduced Linke
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and two‐thousand newspaper articl
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Turkey.” Which reminded me of the
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Bibliography Goethe, Johann Wolfgan
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In 1829 Pálsdóttir moved to Reykj
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the years. While a child Pálsdótt
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Self Presentation in Personal Corre
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BADGES OF HONOUR: CAPTURING NARRATI
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inaugurated with the European City
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other people, that were there from
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academic and community learning and
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I also will analyse my relationship
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or open to the future, to recogniti
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4 Ibid. P.4 5 White, pp. 44‐45 6
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American cinema of the silent perio
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which now started to be viewed in t
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Professor Małgorzata Radkiewicz, P
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KASHMIRI WOMEN’S TESTIMONIOS: LIV
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the choice of remarriage she makes
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unaccountable increase in abuses of
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WOMEN’S ROLE IN THE KHILAFAT MOVE
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urden and march along with our men,
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Turkish relief fund. 49 Women, espe
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KAMU VE İŞ HAYATINDA KADINLAR WOM
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Türkiye’de üniversite eğitimi,
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özellikle de “ulusun babası”
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Notlar 1 Füsun Üstel, “Makbul V
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TÜRKİYE CUMHURİYETİ’NİN İLK
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ve dedesini kaybetmiştir; cumhuriy
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Sahnelerde, özellikle gazinolarda
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kocam çok memnun oldu” der Emine
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31 Ann Daly, 1991,Unlimited Partner
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İnce, Yasemin; Kar , Altan, Yeni G
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ayrıntılı bilgiler edinmek mümk
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Günlüklerde, Tansel’in kişili
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kendini hissettirir. Türlerin iç
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yazarlığı, ebelik ve bazı nezar
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şekilde çalışma hayatına girme
Page 169 and 170: KADIN YAŞAM ANLATILARINDA FELSEFE
Page 171 and 172: onu gasp etmekte veya yok etmektedi
Page 173 and 174: özgür olduğunu söylemek çeliş
Page 175 and 176: Notlar 1 Simone de Beauvoir, Sade
Page 177 and 178: The Correspondence of PrIncess ElIs
Page 179 and 180: together with the objections of suc
Page 181 and 182: And finally, consistency and resolu
Page 183 and 184: Sirven, J. Les années d’apprenti
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Page 187 and 188: görünürde olduğu ama mümkün o
Page 189 and 190: felsefecileri gibi hayvani bulduğu
Page 191 and 192: Hypatia’nın ondokuzuncu yüzyıl
Page 193 and 194: Resim 1 Resim 2 Resim 3 Resim 4 Res
Page 195 and 196: OSMANLI TARİHİNDE VE TARİH YAZIM
Page 197 and 198: kümülatif birikim” olarak söz
Page 199 and 200: da kendisi tercih etmiştir. Fakat
Page 201 and 202: da görünen o ki bundan fazlası i
Page 203 and 204: OSMANLI HAREMİNİN EN ÇOK SEYAHAT
Page 205 and 206: Bu sayede Gülnuş Sultan, haremin
Page 207 and 208: Gülnuş Sultan’ın da tıpkı K
Page 209 and 210: 11 Baer, a.g.e., 246‐247. 12 Paul
Page 211 and 212: WOMEN POLITICAL ACTORS IN PUBLIC DE
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Page 215 and 216: Notes 1 “Turkish families protest
Page 217 and 218: woman from Punjab who played a fund
Page 219: procession with hundreds of other g
Page 223 and 224: AUTO/BIOGRAPHY, HISTORY AND HERSTOR
Page 225 and 226: She also experienced the difference
Page 227 and 228: needs’ and ‘the body’; it rev
Page 229 and 230: 14 Davis, A Life of learning, 12. 1
Page 231 and 232: Smith and Watson maintain that in w
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Page 237 and 238: Anderson, Linda. Autobiography. Lon
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Page 251 and 252: Her two portraits in 1884 : full fa
Page 253 and 254: Joy is an exception. The Flute Play
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Page 257 and 258: 7.2.2. A drama of Ibsen, “When we
Page 259 and 260: THEORY AND CRITICAL READING OF AUTO
Page 261 and 262: insights provided by feminist theor
Page 263 and 264: As for writing, most people secretl
Page 265 and 266: something or someone from the dead.
Page 267 and 268: Bahçeşehir University, Department
Page 269 and 270: WRITING THE OTHER AND TRANSNATIONAL
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Writing the Papua New Guinea memoir
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are very different. Meenakshi is a
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McDonell, Jennifer. “Transgressio
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definitions of “woman’s place
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lot […] The labor newspaper jobs
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Although Friedan had a later evolut
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The Second Stage, New York: Summit
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Interestingly, she found in movie f
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Agustina’s biographies of Paula R
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SINIF, TOPLUMSAL CİNSİYET VE SOSY
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eylik zihniyeti) diye nitelediği c
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sanki sessiz bir anlaşmayla başka
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Lülü Konağında toplam on beş h
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itirdikten sonra okumamış, ailesi
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18 F. Özbay, Türkiye’de evlatl
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elevant illustrated books present a
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women’s accomplishments since the
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“truly belongs” to a district o
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KADININ HAFIZASI: ÇAYKARALI RUMCA
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oluşturulduğunu yani hafızanın,
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Geleneksel olarak da yılbaşını
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Research Assistant , Gülmelek DOĞ
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BODRUMLU KADINLARDAN YAŞAM ANLATIL
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Ya bu elindeki örgü diye soruyoru
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Kaptan - ŞÜKRİYE ER Şükriye Er
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Notlar 1 Bodrum Belediyesi ve Anıl
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deyişiyle, “çocukluktan itibare
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oturursunuz”. Ben yani şok oldum
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getirilmesi; bu arada erkeklerin de
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EV YAPIMI: BİR FOTOĞRAF KUTUSUNDA
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Filmde ayrıca kalp atışını and
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vermekten vazgeçtiklerini söyledi
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GAMZE FİDAN’LA KOP‐ART YOLCULU
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Fluxus dâhisi Nam JunPaik, kurgula
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aşlıklı bir sergi açtık mesela
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Melodram. Hem çok sıradan, hem ç
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ismimi yok etmek, başka sanatçıl
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scenes intentionally. Barry also dr
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and pessimism, she decides to overc
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two brothers grow in this liminal,
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HOME IS AN/OTHER? QUEER TRANSNATION
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These dynamics, in turn, speak to t
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Israel as a gay haven in darker ton
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queerness‐and‐homonationalism/.
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In works such as Spaces of the Past
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Voicing the everyday - Maternal bei
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1 The representation of the life ph
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always regarded her as a pianist, t
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Liszt lived, and be his student. An
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not put out for sale. 4 The article
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ARŞİVLER, HATIRATLAR VE KADIN TAR
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Yeni Asır, in which she reveals me
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Greene (1923-25 and 1945-48), a Wel
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2 Ayfer Karakaya‐Stump. “Debati
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ROMALI BİR KADININ HAYATINI MİMAR
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İmparatorluk Kültü baş rahibeli
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çalışmalar ile ilgili bkz.: Halu
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Tarih Kurumu, 1973. Pomeroy, Sarah.
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WRITING THE LIFE OF A LIFE WRITER:
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The inclusion of the entirety of Li
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closely intertwined. Ellen regularl
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QIYĀN AND SEXUALITY: THE SINGING
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elations with Ibrāhīm al‐Mawṣ
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qiyān’s lives, and that is the r
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RE‐CRAFTING THE PAST: LYDIE ROSTO
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Rostopchina mère’s observations
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his letters to family. Quoting Hans
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(1965): 144‐156; Alexander Nikite
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SOUND OF SILENCE 1 /SILENCE OF SOUN
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hills, similar to Fredi Murer’s H
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Keywords: New Turkish Cinema, Sound
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NARRATIVES OF WOMEN BY WOMEN ON SCR
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eginning of the film, without impos
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Notes 1 Karen Hollinger, Feminist F
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modified the job descriptions and t
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Notes 1 Thomas, L Lindlof, Qualitat
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impossible within, the impossible c
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5 Dylan Evans further explains, “
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THE WAY SHE MOVES, THE WAY SHE TALK
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achievements that are threatened by
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initiative, since oral history sour
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Haagen, Yvonne. Oral history en arc
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femicide in the world (Jewkes and a
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treated and to thank the private co
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argued (Perrot, 1990‐1991), by co
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NARRATIVES OF BREAST CANCER IN THE
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marvelous, and believe most what th
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unavoidable surgery they became sto
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12 Maria Edgeworth,”Belinda,” i
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TEMSİL VE GÖRÜNÜRLÜK REPRESENT
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Basında Pippa Bacca cinayeti Sanat
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ailesinin ve İtalyan kamuoyunun du
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Kaynakça Alankuş, Sevda. “Neden
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içerisinde hangi bakımdan dışar
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Bugün ilkel olarak nitelendirilen
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Sonuç Bütün toplumlar topluluğu
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MEMOIRS AND BIOGRAPHIES OF WOMEN IN
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Contribution of women: Autobiograph
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showed the way. Thus the small maga
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DISCUSSIONS ABOUT MEMOIRS, AUTO/BIO
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2. Conceptualizing a biographical b
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7.1. To be visible or invisible - T
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Hallebone, E. and Priest, J. Busine
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as governmental foreign policy, emp
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famous, published works, and indivi
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Correspondence, Mary Ritter Beard a
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status in society by circumscribing
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Rome to help her mother through the
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Primary Sources ITTCR008, Folder of
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especially during the reign of Sül
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10 From the title of the Robert Wit
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TÜRK RESİM SANATINDA EREN EYÜBO
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folklorik motiflerin özelliklerine
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“Biz Batı’dan geleli epeyce za
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Notes 1 http://www.britannica.com/E
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örneklerinden biri olduğu edebiya
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arasındaki en büyük tartışma k
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4 Banıçiçek Kırzıoğlu, “Sam
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Kendisiyle yapılan söyleşilerde
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Kamusal anlatının kırılma anı
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ARI’NIN YOLCULUĞU Bahar YAZGAN G
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1993 yıllarında açılan Milli E
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Prof. Dr. Pınar Bayhan Prof. Dr. R
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BİR CUMHURİYET AYDINI: CUMHURİYE
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Atatürk için “tarih araştırma
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Şimdi öncelikle hak verilmez alı
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Yayınları, s. 164. 5 Sayın Çı
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If you are going to ask women to ha
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Dunlop’s speech focused on the re
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Faison, Seth. “Women’s Meeting
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SEVGULİ’NİN HİKÂYESİNİ DİN
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olduğunu bize asla belirtmedi. Sad
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Sevguli’ye kumasıyla ilişkisini
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yapayacağını bilmiyor olmak” f
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tartışmalı bir durumdur. Bizler
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Verdiği örnek başarılıdır: He
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şekilde marjinalize gruplardan ö
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Kaynakça Akis, Yasemin. 2009. “P
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BİREYSEL GÖRÜŞMELER VE GRUP GÖ
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yansıtsa bile, analizi izleyen tek
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(Öyle bir şey yok. Peki, ortam ko
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ve Belkıs Kümbetoğlu, İnci User
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de bulundu. Bülent Ecevit’in var
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Sen erkek olduğun için senin içi
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HİKÂYELERİMİZİN PEŞİNDEN Fer
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Feminist bakış açısı kuramına
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2008), 361. 2 Sandra Harding, “Fe
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THE CRITICISM OF MAN‐DOMINATED SO
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It should be noted that Forough doe
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appointment as President. From that
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the poet, which he expresses himsel
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—— Φως τη σκoτία. Ath
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Christian spiritual life. It was in
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Na soberana luz da Mãi tão pura,
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the genders has consisted in the di
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IN HER DAY SHE BROKE THE MOLD: DISC
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camera, suggesting the spirited wom
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conception. Rather, her Shakti, “
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Bailey, Alison and Chris Cuomo. The
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“A MARTYR OF ART”: ‘STAGING
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Maria abandons her husband and his
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For Galanaki, Eleni’s disguise an
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THE FEMININE UNIVERSE OF THE 19 TH
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significant dimension. They are ind
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Izabel MARGATO Associated Professor
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gentlewomen for her reputation as a
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As discussed above, Chen Yulian’s
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When all was lost, she painted hers
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KADIN DENEYİMLERİ VE SOSYAL TARİ
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olarak görüldü (Kollontai, 2000:
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olarak yaşlı kuşak kadınlardan
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Ataerkil kültürde genelevler ayn
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eşitsizlik alanının yanı sıra
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etkilenerek yeniden kurgulanması,
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Dolayısıyla anlatıcı kadın, di
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Kıbrıs Türk edebiyatına baktı
Page 623 and 624:
R. B.: kadın, 1946 doğumlu, ilkok
Page 625 and 626:
KADIN FOLKLORU VE SÖZLÜ GELENEKLE
Page 627 and 628:
yola çıkarak, kilamın, stran ve
Page 629 and 630:
demek yetmemektedir ve “kadın de
Page 631 and 632:
dinletilerinin olması da bu durumu
Page 633 and 634:
GÜL KÜLTÜRÜNDE KİŞİ ADLARI V
Page 635 and 636:
Tablo 1. Tanrıçadan bugüne gül
Page 637 and 638:
(Ö 2 ) bütünleştiği (Ö 2 V N
Page 639 and 640:
Notlar 1 Kayıtların geçmişi Mez
Page 641 and 642:
EVLENME VE DÜĞÜN ERTESİ TÖRENL
Page 643 and 644:
durumu anlatmaktadır. 90'lı yıll
Page 645 and 646:
Eski ve orta kuşaklarca gelenek fa
Page 647 and 648:
AGATHA CHRISTIE VE KERİME NADİR
Page 649 and 650:
metni bitirir. 5 Özel hayatına ay
Page 651 and 652:
edilseler de bunlar mutlu sonla bit
Page 653 and 654:
Dergisi, Sayı 292. Kış 2007‐20
Page 655 and 656:
telakki eden, özellikle kadın oku
Page 657 and 658:
1 Kerime Nadir, Romancının Dünya
Page 659 and 660:
Lüsyen’in ailesiyle çatışmas
Page 661 and 662:
şehre gidiyordu. Hâmid’in kimya
Page 663 and 664:
WOMEN'S EXPERIENCE
Page 665 and 666:
their fathers. Siham’s father was
Page 667 and 668:
My father passed away while I was i
Page 669 and 670:
the one hand, Najat expressed repea
Page 671 and 672:
Women’s petitions and telegrams t
Page 673 and 674:
do agriculture and they worked nigh
Page 675 and 676:
Aşk ağlatır dert söyletir elbet
Page 677 and 678:
WE WILL SHOW YOU THAT YOU ARE A WOM
Page 679 and 680:
You have to accept what is happenin
Page 681 and 682:
subjugation in most African societi
Page 683 and 684:
MODERNIZATION AND WOMEN EDUCATION I
Page 685 and 686:
He told Kemal Efendi, ‐‐ I give
Page 687 and 688:
teachers for Rüshdiye schools. All
Page 689 and 690:
READING HABITS AMONG WOMEN IN THE D
Page 691 and 692:
From libraries to bookshops Althoug
Page 693 and 694:
19 Iorga, Femeile în viața neamul
Page 695 and 696:
ecounting her experience of veiling
Page 697 and 698:
When our respondents veiled abruptl
Page 699 and 700:
Moreover, by sticking together and
Page 701 and 702:
KAMUSAL TARTIŞMALARDA KADIN SİYAS
Page 703 and 704:
yapılanışı içerisinde kadınla
Page 705 and 706:
siyasette yer almalarını etkileye
Page 707 and 708:
Beşpınar, seçmen kadınların de
Page 709 and 710:
İKİNCİ DÜNYA SAVAŞI SONUNDA SA
Page 711 and 712:
Sertel’e göre faşizm geri bir i
Page 713 and 714:
September 27, 2013. http://global.b
Page 715 and 716:
Toplumun dinamikliğini gösteren
Page 717 and 718:
hemcinsi ile kurduğu duygusal bağ
Page 719 and 720:
Bütün bunların ‘kurgu’lanara
Page 721 and 722:
1924 yılına ait Fransızca bir be
Page 723 and 724:
10 Çalışlar, Biyografisine Sığ
Page 725 and 726:
sonrası bütün Batılı değerler
Page 727 and 728:
onun kurumlarına da yönelik olmas
Page 729 and 730:
6 Huda Shaarawi, Harem Years: The M
Page 731 and 732:
BİRBİRİNE DEĞEN HAYATLAR Umut B
Page 733 and 734:
Janis içkiye ve uyuşturucuya on a
Page 735 and 736:
Acı çeker çünkü geleneksel gü
Page 737 and 738:
21 S.Reynolds and J. Press, Seks İ
Page 739 and 740:
olay olarak ele alınacak üç vaka
Page 741 and 742:
tarihlerine ışık tutmayı amaçl
Page 743 and 744:
Sexuality and Museums: A Routledge
Page 745 and 746:
KADINLARIN ANLATILARINDA SAĞLIK VE
Page 747 and 748:
ir toplam gibi birikmiş benliğimi
Page 749 and 750:
Saygınlık uyandıracak bir zarafe
Page 751 and 752:
ahlaki ve estetik yargılardan bağ
Page 753 and 754:
WOMEN'S VOICES IN RELIGIOUS DISCOUR
Page 755 and 756:
the dominant ideology of local soci
Page 757 and 758:
from worldly degradation” and all
Page 759 and 760:
Some readers may consider such narr
Page 761 and 762:
Sakkoudion, in Bithynia, Plato beca
Page 763 and 764:
Ester Kreitman was productive as a
Page 765 and 766:
The Orthodox discourse is grounded
Page 767 and 768:
PLACING A FEMALE PERSON AT THE CENT
Page 769 and 770:
(1888‐1954). This kind of idylliz
Page 771 and 772:
(1) polemics and apologetics betwee
Page 773 and 774:
edited by Maria Heidegger, Nina Kog
Page 775 and 776:
This novel is a hybrid with boundar
Page 777 and 778:
proclaims her miraculous pregnancy.
Page 779 and 780:
of a she‐god. Yahweh, you should
Page 781 and 782:
36 Ibid., 83. 37 Virginia Woolf, Th
Page 783 and 784:
CONVERSATIONS BETWEEN US: A VISUAL
Page 785 and 786:
1. The participants represent their
Page 787 and 788:
young Muslim women living in large
Page 789 and 790:
WOMEN'S EXPERIENCE IN THE MIDDLE EA
Page 791 and 792:
well as from ideas of women as a mo
Page 793 and 794:
In response to the screams of Hamid
Page 795 and 796:
Concluding remarks Having read and
Page 797 and 798:
The Dynamics of Change in Conflict
Page 799 and 800:
DANCING WOMEN'S LIVES, WOMEN LIVING
Page 801 and 802:
Rather than only recounting history
Page 803 and 804:
A similar process is at work in Nef
Page 805 and 806:
agency moving beyond polarization,
Page 807 and 808:
postmodern art trend in the USA. 36
Page 809 and 810:
OBITUARIES INTO LIFE HISTORIES: WOM
Page 811 and 812:
mercantile ethos (liberal and ratio
Page 813 and 814:
adds that she managed the money so
Page 815 and 816:
Haddad, Yvonne and Jane Smith, “W
Page 817 and 818:
distinctions between the person wri
Page 819 and 820:
[…] and slowly everything changed
Page 821 and 822:
Chapel Hill: The University of Nort
Page 823 and 824:
HALİÇLİ KÖPRÜ ROMANINDA ETNİK
Page 825 and 826:
karşılaşabilecek ya da bakışı
Page 827 and 828:
Hepimiz bir yıllığına gelmişti
Page 829 and 830:
Bedenleri” çev. Tansel Güney, d
Page 831 and 832:
Ümmülbanu'nun hayatı Azerbaycan'
Page 833 and 834:
Dış dünyanın insan hayatında b
Page 835 and 836:
EDEBİYAT VE OTO/BİYOGRAFİK KURMA
Page 837 and 838:
Seçilmiş Hikayeler Dizisi’nde y
Page 839 and 840:
Kısa bir süre sonra kocasının e
Page 841 and 842:
GEÇ DÖNEM ONDOKUZUNCU YÜZYIL OSM
Page 843 and 844:
Emine Semiye Emine Semiye Hanım d
Page 845 and 846:
ana dönem kadınları hakkında be
Page 847 and 848:
Bektaş (İstanbul: Klasik Yayınla
Page 849 and 850:
WRITING (OF) THE SELF IN JANE EYRE:
Page 851 and 852:
mediation by the screen as a functi
Page 853 and 854:
though the narrator is true to the
Page 855 and 856:
esidue of unprocessed mourning but
Page 857 and 858:
RELATIONS TROUBLE IN ANNA KOWALSKA
Page 859 and 860:
The perception of the world by the
Page 861 and 862:
OYUNLARDA KADINLAR WOMEN IN PLAYSCR
Page 863 and 864:
about their weaknesses and fears, s
Page 865 and 866:
means that writer is actually an an
Page 867 and 868:
history that she personally had con
Page 869 and 870:
ANTİK YUNAN TRAGEDYALARINDA TOPLUM
Page 871 and 872:
toplumda hüküm süren ataerkil bi
Page 873 and 874:
Elektra oyunu mitin bu noktasından
Page 875 and 876:
4 Althusser, 266. 5 Terry Eagleton,
Page 877 and 878:
EDUCATION, PROFESSION, EMANCIPATION
Page 879 and 880:
dominated societal institution,”
Page 881 and 882:
they were assigned too many respons
Page 883 and 884:
“Forget about it, don’t irritat
Page 885 and 886:
6 Joan I. Roberts and Thetis M. Gro
Page 887 and 888:
EXPERIENCES OF MUSLIM AMERICAN WOME
Page 889 and 890:
I said to myself it cannot be ‐my
Page 891 and 892:
It is obvious from the examples I h
Page 893 and 894:
GROWING UP IN ROMANIA IN THE 1970s
Page 895 and 896:
The burst of laughter her story may
Page 897 and 898:
us that there were people who were
Page 899 and 900:
Kling, Vincent. “Translator’s A
Page 902:
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